συνοδικός
July 1 / June 18
2019 (7527)
MARTYRS LEONTIUS, HYPATIUS AND THEODULUS, AT TRIPOLI IN SYRIA (73). ST. LEONTIUS, CANONARCH OF THE KYIV CAVES (14TH C.)
• Icon of the Mother of God the Most Holy Theotokos "THE GOD LOVING" ("Bogolübov") 博格路博夫 (1157) // JUN 18 //
Σύναξις Ὑπεραγίας Θεοτόκου ἐν Μπογκολιούμπσκϊυ Ρωσίας
The Bogolub Icon of the Mother of God, one of the most ancient wonderworking icons of Russia, was written in the twelfth century at the request of Prince Andrew Bogolubsky, in memory of an appearance to him by the Mother of God. In 1155, Prince Andrew, having resettled from Vishgorod to the Suzdal region of Russia, brought with him a wonderworking icon of the Mother of God, written by the Evangelist Luke (ultimately, it came to be called the Vladimir Icon). Seven miles from Vladimir, the cart carrying the wonderworking icon stopped and could not be moved. Prince Andrew asked the priest Nicholas, who accompanied him, to serve a Molieben before the Icon. For a long time Andrew prayed with tears before the venerable image. He later went into his tent and continued his fervent prayers. The Most Holy Theotokos appeared to him with a small scroll in Her hand and told the pious prince that the icon should remain at Vladimir, and that on the site of Her miraculous appearance a church and holy monastery should be built. She then prayerfully raised Her hand to Heaven, and received a blessing from Christ the Savior. In fulfilling her command, Prince Andrew built a stone church and monastery in honor of the Nativity of the Most Holy Theotokos. Afterwards the prince commissioned iconographers and asked that the Mother of God be depicted as he had seen in the vision, in full stature, with the scroll in Her right hand, and Her face turned towards the Savior. When the church was completed, the icon was placed in it, and a yearly celebration in honor of the appearance of the Mother of God was established on June 18. The monastery, and the city which formed around it, was named Bogolub by St. Andrew, because in his own words, “the Mother of God loves this place,” and the prince himself came to be called Bogolub or “God-lover.” This wonderworking icon of the Mother of God was afterwards transferred from the Bogolub Monastery to the Dormition Cathedral in Vladimir, but the icon of the Appearance remained at Bogolub. The icon of the Bogolub Mother of God was glorified by innumerable miracles, and over the span of many centuries manifested its grace-filled help to the believers of Russia. The miracles and signs wrought by the icon inspired believers throughout Russia to make copies of the venerable image, some of which were also miraculous.
• Reverence list of "BOGOLIUBOV" Icon of the Most Holy Theotokos of Moskow (1157)
The Icon of the Mother of God of Bogoliubsk-Moskow was written in the year 1157 and in earlier times was situated in Moskow at the Solyana Square, over the Varvarsk Gates of the Chinese Quarter. The wonderworking image was glorified by healings during the time of a fierce plague in 1771. From this time the icon became especially venerated by believers, and a molieben was done yearly before the wonderworking image on 18 June. On the vigil of the feast for three days the icon was taken down from the wall and transferred to a special pavilion, whither thronged numerous people for prayerful veneration of the image of the Mother of God. After the course of three days the icon was again put up over the gates, where it remained until the following year on18 June. Unique to this icon is that there is imaged upon it, besides the Saviour and the Mother of God, also these saints: Sainted-hierarchs Peter, Alexei, Jona and Philip ― Metropolitans of Moskow, Blessed Vasilii and Maksim, the Nun Paraskeva, Saint Basil the Great, the Apostle Peter, Alexei "the man of God", the Disciple Simeon ― kinsman of the Lord, the Martyress Paraskeva and the Nun-Martyr Evdokia.
• Reverence list of "BOGOLIUBOV" Icon of the Most Holy Theotokos of Uglich (1654)
The Icon of the Mother of God of Bogoliubsk-Uglich was glorified by the miraculous ending of a pestilential plague in the year 1654. At the time of the deadly epidemic, the Uglich tradesman Aphanasii Kustov went along the city ramparts and arrived at the church in honour of Blessed Prince Dimitrii of Uglich. He saw there three lads, which he assumed were the children of the city voevoda-commander, living not far from the church. One of these however ordered Aphansii to announce in the city square that the inhabitants of the city should pray to the Lord God and His All-Pure Mother and invoke also the help of the holy wonderworkers Tsarevich Dimitrii and Roman of Uglich. The inhabitants of the city quickly gathered together in the church of Blessed Dimitrii the Tsarevich, they sang a molieben before the Bogoliubsk Icon of the Mother of God, and the terrible plague immediately stopped.
• Reverence list of "BOGOLIUBOV" Icon of the Most Holy Theotokos of Zimarovo (1237)
The Icon of the Mother of God of Bogoliubsk-Zimarovsk according to ancient tradition stood on the gates of the city of Pronsk, and during the time of an invasion of Tatars (13th c.) it was taken down and broken in pieces, but of itself it miraculously came back together, though one half of it remained higher than the other. In the latter 18th century this icon was situated in the house of the landowner Lopukhin, living at Moscow. Because of the antiquity of the icon they kept it among a number of things in a storeroom. At the time of a fierce plague in 1771 one of the afflicted inhabitants of Moscow was commanded in a dream vision to make a molieben before the icon, located in the house of Lopukhin. They located the icon and gave it to the sick person, who after making the molieben was healed, returning the wonderworking image. Other similar healings were done by the icon. Before his death (about 1780) the owner of the icon made a bequest to send it to its own native region, to the village of Zimarovo in Ryazan gubernia, situated 18 versts from the city of Ranenburg. In 1848 an outbreak of cholera raged in this city. The inhabitants quickly set off to the venerable image in the village of Zimarovo, and when the ancient wonderworking icon of the Bogoliubsk Mother of God was brought to the city, the threat of the danger of disease stopped.
• Reverence list of "BOGOLIUBOV" Icon of the Most Holy Theotokos of Yuryevskoe (1771)
The Icon of the Mother of God of Bogoliubsk-Iur'evsk was given by the emperor Peter I to the dignitary Boris Mironovich Baturin. In the second half of the XVIII Century it belonged to the landowner Zagryazhsky, and in 1771 through prayers to the wonderworking image a fierce plague was averted. By way of inheritance, in 1838 the icon came to the parish church of the village of Iur'ev, Borovsk district, Kaluga gubernia, and it received the title Iur'evsk. Through the intervention of the Mother of God, in 1848 the Iur'ev parishioners were saved from cholera, and in the years 1848-1853 through prayers before the wonderworking image, the cholera stopped at Maloyaroslavl' and Borovsk. During the time of this dread disease, a certain woman had died, but through the grief-stricken prayers of her spouse before the Bogoliubsk Icon, she revived. In commemoration of the miraculous help of the Mother of God at Borovsk and at Maloyaroslavl', an annual church-procession is made with the wonderworking Iur'evsk icon. There are known also other copies of the wonderworking Bogoliubsk Icon of the Mother of God, made famous in earlier times through the mercy of the Heavenly Queen. Among the venerable copies of particular importance are the Tul'sk (1771), Kozlovsk (1771), Tarussk (1848 and 1870), and Elatemsk (1771). It is significant, that just as with the original of the Bogoliubsk Mother of God, so also its copies are glorified by healings in times of terrible sickness, in particular plague and Cholera.
• Reverence list of "BOGOLIUBOV" Icon of the Most Holy Theotokos of Kozlov (1771), of Elatma (1771), of Tula (1771), of Tarusa (1790), of Usman (1831)
• The Meeting of Pükhtinsk "AT THE SOURCE" Icon of the Most Holy Theotokos (1946)
• Korobeinikov-KAZAN Icon of the Most Holy Theotokos (1938) // SUNDAY AFTER JUN 18/JUL 1 //
Οἱ Ἅγιοι Κυριακὸς καὶ Παύλα οἱ Μάρτυρες
• 2 Martyrs of Cyprus whose feet were burned
Οἱ Ἅγιοι δύο Μάρτυρες οἱ ἐν Κύπρῳ
• 18 Martyrs
• Martyr LEONTIUS 莱翁提 a Roman commander and with him Martyrs HYPATIUS 伊帕提 and THEODULUS 德奥杜洛 at Tripoli in Syria (73)
Ὁ Ἅγιος Λεόντιος ὁ Μάρτυρας καὶ οἱ σὺν αὐτῷ Ὕπατος καὶ Θεόδουλος μαρτυρήσαντες
圣殉道者里昂蒂乌斯
维斯帕斯安皇帝在位期间里昂蒂乌斯是腓尼基的特里波里的罗马指挥官。维斯帕斯安出生于海拉斯（希腊），身体高大、强壮、有力，在战场上非常英勇。皇帝的手下哈达里安是基督徒的敌人，对基督徒进行残忍地迫害，他派遣军事分队去逮捕里昂蒂乌斯。希帕蒂乌斯是这支军分队的高级官员，半路上他生病了，发高烧，由此，军队的行进速度不得不减慢。一个晚上，上帝派来天使出现在希帕蒂乌斯面前，对他说："如果你想恢复健康，那就同所有的士兵向天空高呼三次：'里昂蒂乌斯的上帝，帮助我！'" 希帕蒂乌斯将这个异像告诉了他的士兵们，按照天使吩咐的那样连同全体士兵这样高呼了三次，之后希帕蒂乌斯立即恢复了健康。这个奇迹使所有人感到震惊，尤其是特奥杜洛。之后，希帕蒂乌斯和特奥杜洛走在其他士兵前面寻找指挥官里昂蒂乌斯。里昂蒂乌斯亲切地接待了他们，并服侍他们。当里昂蒂乌斯向他们解释他的信仰时，他们的心充满了对基督火一般的爱，就在那时，一片明亮的云降到希帕蒂乌斯和特奥杜洛身上，云中的露水落在他们身上。这是上帝的圣灵对他们皈依的灵魂进行浸礼，当时，圣里昂蒂乌斯这样说："以神圣的三位一体父、子和圣灵之名。"邪恶的哈达里安听说希帕蒂乌斯和特奥杜洛皈依了基督，于是下令对他们进行残忍地鞭打，之后用斧头将他们斩首。这两位里昂蒂乌斯的属灵孩子就这样死去。之后，哈达里安下令对里昂蒂乌斯进行残忍地折磨，但是里昂蒂乌斯信仰坚定毫不动摇。他遍体鳞伤，但是仍切切地向上帝祷告，请求上帝不要抛弃他。在施刑期间，上帝派来天使向他显现，鼓励并安慰他。最后，他们将里昂蒂乌斯打倒在地，对他痛打，直到他将灵魂交给上帝为止。基尔•诺塔里乌斯亲眼目睹了圣里昂蒂乌斯的受刑过程，他将自己所看到的记录在铅板上，将其放置在殉道者的陵墓前。圣里昂蒂乌斯于公元73年荣耀殉道。
• Bishop GREGORIUS, Deacon DEMETRIUS and Hermit CALOGERUS of Sicily (5th c.) anchorites, missionaries and defenders of Trinitarianism against Arianism
Οἱ Ὅσιοι Γρηγόριος, Δημήτριος καὶ Καλόγηρος οἱ Ἀναχωρητές
• Twin brothers and deacons Hieromartyrs MARK and MARCELLIAN (287) suffered in Rome under Maximian Herculeus
• Sisters Virgins EDBURGA and EDITH of Aylesbury (or of Bicester) (650) Anglo-Saxon princesses, supposedly of King Penda of Mercia, who became nuns at Aylesbury
• FURADHRAN and BAITHIN of Dunleer, County of Louth
• Martyrs POTENTINUS with his sons SIMPLICIUS and FELICIUS of Steinfeld
• Righteous ILIA Chavtchavadze of Georgia (1837-1907)
• Hieromartyr priest ARCADIJ Gariaev (1877-1918)
• Uncovering (1997) of Relics of Righteous JONAH Atamansky Hieroconfessor of Odessa (1855-1924)
• Hieromartyr BASIL Smirnov, archpriest (1870-1938)
• Hieromartyr ALEXANDER Krutitskij, priest (1898-1938)
• Hieromartyr BASIL Krylov, priest (1889-1938)
• Hieromartyr SERGIUS Krotkov, archpriest (1876-1938)
• Hosiosmartyr Archimandrite NIKANOR (Nikifor) Morozkin (1870-1938) of Spas-Ruzsky, Moskow br
• Finding (1997) of the relics of New Hieromartyr VICTOR 维克托尔 Ostrovidov, bishop of Glazov (1934)
• Hieromartyr JOANIKIJE Lipovac, Metropolitan of Montenegro and the Littoral, executed by Communist partisans at the close of World War II (1945)
Ὁ Ἅγιος Ἰωαννίκιος ὁ Ἱερομάρτυρας Μητροπολίτης Μαυροβουνίου καὶ Παραθαλασσίας
While on a journey from Syria to Egypt to learn from the desert monks, he was kidnapped by thieves and kept captive for five years. He eventually escaped and by land and sea made his way to Gaul where he settled as a hermit near Clermont in the Auvergne region. His reputation for holiness spread, and he attracted so many would be students that he had to build a monastery for them. Miracle worker.
• Martyr AETHERUS 埃特若 of Nicomedia (305) beheaded for his confession of faith in Christ during the time of the persecution against Christians under the emperor Diocletian
Ὁ Ἅγιος Αἰθέριος ὁ Μάρτυρας ὁ ἐν Νικομηδείᾳ
• Virgin Martyress ALENA (Aline) of Dilbeek at Vorst (or La Forêt) near Brussels, Belgium (640) // JUN 16 // JUN 18 //
Born of pagan parents near Brussels in Belgium, Alena was baptised without their knowledge. She was put to death while secretly going to the liturgy. Saint Alena (also written Alène or Alina) is a Christian saint who, if historical, was martyred around the year 640. She is sometimes referred to as Alena of Forest, or Alena of Brussels, having died in Forest, Belgium which is now one of the nineteen municipalities of Brussels.
• AMANDUS (431) Bishop of Bourdeaux
Ὁ Ἅγιος Ἀμάνδος Ἐπίσκοπος Μπορντὼ Γαλλίας
• CALOGERUS the Anchorite (486) a Greek who lived for 35 years as a hermit near Girgenti in Sicily after preaching Christ in the isles of Lipari, Italy. Noted exorcist
• CALOGERO of Sicily (466-561) Hermit with the gift of healing by prayer
• COLMAN Son of Mici
• Martyr ELPIDIOS in Gaul (4th c.)
Ὁ Ἅγιος Ἐλπίδιος ὁ Μάρτυρας
• Venerable EPHREM of Syria (378)
• Venerable ERASMUS monk (634)
Ὁ Ὅσιος Ἔρασμος
• FORTUNATUS the Philosopher (569) hagiographer from Vercelli, wrote a life of Saint Marcellus, the Bishop of Paris
Ὁ Ἅγιος Φορτουνάτος ὁ Φιλόσοφος
Bishop Saint Fortunatus, who is often confused with Saint Venantius Fortunatus, was driven from his see in northern Italy by the Lombards. Saint Germanus of Paris held him in high esteem.
• Venerable GUY of Baume, hegumen, hermit (940)
Benedictine monk at Baume with Saint Berno of Cluny. Abbot at Baume. Resigned the position c.940 to retire as a hermit near Fay-en-Bresse.
• GONERI of Brittany (6th c.) was exiled from Britain to Brittany, where he was a hermit near Treguier
• HILDEMARCA Abs. of Fécamp in Northern France (670)
• Venerable Youth LEONTIUS canonarch of the Kiev Far Caves of Theodosiy (1315)
Ὁ Ὅσιος Λεόντιος ὁ ἐν τοῖς Σπηλαίοις τοῦ Κιέβου
Saint Leontius, Canonarch of the Kiev Caves In his youth he entered the Kiev Caves monastery, where he received tonsure. He was endowed with a fine voice, and when he learned his letters, he fulfilled the obedience of canonarch (leader of church singing). Saint Leontius died at a young age in the fourteenth century. He was glorified by the Lord for his selfless deeds with the gift of miracles. The relics of the holy ascetic are located in the Far Caves, and he is also commemorated on August 28, the Synaxis of the Saints of the Kiev Caves.
• Venerable LEONTIUS 莱翁提 the Clairvoyant, of Argos and of Dionysiou Monastery, Mt Athos (1605) the Myrrh-gusher
Ὁ Ὅσιος Λεόντιος ὁ Μυροβλήτης
可敬的里昂蒂乌斯
里昂蒂乌斯出身于伯罗奔尼撒，是希腊人。他在狄奥尼修修道院（圣山阿托斯）潜心修行长达60年的时间，于公元1605年得以进入永生，当时年高85岁。据说，在60年的时间里这位圣人只进去过修道院一次，也只出来过修道院一次。这就是说：他进去修道院是他第一次来到狄奥尼修修道院，离开修道院是人们带着他的尸体到外面安葬。里昂蒂乌斯拥有洞察力和预言的恩典，在他去世后，从他的圣髑中流出末药。
The Monk Leontios the Perspicacious, of Athos, was born in Peloponnesian Argos. He asceticised on Mount Athos for a long time at the monastery of Saint Dionysios. He spent 60 years at the monastery, and not once did the holy ascetic leave the monastery. For his deep faith and deeds he was granted by God the gift of perspicacity and prophecy. On 16 March 1605 at age 85 the Monk Leontios expired to the Lord. The holy relics of the saint of God were glorified by a flow of curative myrh.
• LEONTIUS the Shepherd, monk
Ὁ Ὅσιος Λεόντιος ὁ Ποιμένας ὁ πέραν τοῦ ἄστεως
• VM MARINA (Margaret or Margarita) at Alexandria
• MARINA 玛利纳 of Bithynia (8th c.) who dressed and runneth in men’s attire as monk Marinos // JUN 18 // JUL 17 //
• MICHAEL of Olympos, monk and confessor (6th c.) disciple of John Sedasneli, Georgia
• MINNBORINUS of Cologne, Abbot (986)
• OSMANNA (Osanna, Argariarga) Nun at the convent of Jouarre in France (700)
This Irish maiden crossed the Channel to become a hermitess near Brieuc.
• PETER of of Koriša, aristocrat who gave away all his possesions and became a monk at the Monastery of the Holy Archangels, and later, a hermit in the Šar Mountains
Ὁ Ὅσιος Πέτρος ἐκ Σερβίας
Koriša is a town just north of Prizren in Kosovo. It is located in the Prizrenski Podgor region. It is known for the mountain Kabaš, Mountain next to it, and the Saint Mark Koriški Monastery. It was the site of the 1999 Koriša bombing.
• THENEVA (Dwynwen, Thaney, Thenaw, Thenog, Thenova) of Glasgow (7th c.) Mother of St Kentigern Mungo
Saint Theneva was a British princess. When it was discovered that she had conceived out of wedlock, she was thrown from a cliff. Unharmed at the bottom, she was then set adrift in a boat on the Firth of Forth. It was expected that she would die at sea, but God protected her and kept her alive. She landed at Culross, where she was sheltered by Saint Serf and gave birth to Saint Kentigern, named Mungo ("darling") by his foster-father, Serf. She gave her name to Saint Enoch's Square and Railway Station in Glasgow, Scotland, where she is co-patron together with her son.
• Martyr THEODULUS
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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