συνοδικός
June 21 / June 8
2019 (7527)
GREAT-MARTYR THEODORE STRATELATES (319). ST. EPHRAIM, PATRIARCH OF ANTIOCH (545). ST. ZOSIMAS, MONK, OF PHOENICIA (SYRIA) (6TH C.). ST. THEODORE, BISHOP OF SUZDAL (1023). FINDING OF THE RELICS (1501) OF STS. BASIL (1249) AND CONSTANTINE (1257), PRINCES OF YAROSLAVL
Afterfeast of the Pentecost.
• The Most Holy Theotokos in commemoration of Icon of the Mother of God of YAROSLAVL (13th c.) 雅罗斯拉夫尔
Σύναξις Ὑπεραγίας Θεοτόκου τοῦ Γιαροσλάβλ ἐν Ρωσίᾳ
Little is known of this, one of the earliest Russian icons, except that it belonged to the holy Princes Basil and Constantine (July 3). The lower chapel of the Ilinsk church in Yaroslavl was dedicated to the wonderworking icon.
• The Most Holy Theotokos in commemoration of Icon of the Mother of God of WHITE LAKE // JUL 28 //
This holy icon belonged to St Cyril of White Lake, and he kept it in his cell. St Cyril lived at the Simonov Monastery, but his soul yearned for solitude. He asked the Mother of God to show him a place where he could seek salvation. One night while he was reading an Akathist in his cell before the Hodigitria Icon of the Mother of God, and when he had just reached the eighth Kontakion which states, “Seeing the strange Nativity, let us become strangers to the world and transport our minds to heaven,” he heard a voice say, “Go to White Lake where I have prepared a place for you.” He left the Simonov Monastery and found the place which he had seen in the vision at the sparsely populated White Lake. St Cyril and his companion, St Therapon, set up a cross and dug a cell in the ground near the lake.
• The Most Holy Theotokos in commemoration of Icon of the Mother of God of URÜPINSK (1821) 烏留平斯克
• Martyrs NICANDER and his wife DARIA (3rd c.) at Tomi in Egypt
• Martyrs NICANDER 尼堪德尔 and MARCIAN 玛尔基安 at Dorostulum in Moesia (303)
Οἱ Ἅγιοι Νίκανδρος καὶ Μαρκιανὸς οἱ Μάρτυρες
• Finding of the relics (1501) Sts BASIL 瓦西里 (1249) and CONSTANTINE 君士坦丁 (1257) princes of Yaroslavl
Εὕρεσις Τιμίων Λειψάνων Ἁγίων Βασιλείου ἡγεμόνος Ριαζὰν καὶ Κωνσταντίνου ἡγεμόνος Γιαροσλάβλ
• New Martyrs THEOPHANES and ANASTASIOS of Constantinople
• Hieromartyrs BARLAAM Ryaschentsev (1942) and his brother HERMAN Ryaschentsev (1937)
• Glorification of St Righteous JOHN of Kronstadt (1829-1908) by the Russian Orthodox Church on June 8, 1990
• Righteous sisters VERA and LYUBOV foundresses of Shamordino Convent of Elder Ambrose of Optina // JUN 4 //
• Repose of THEODORE Sokolov lay elder of White Lake (1973)
Not to be confused with the earlier Saint Alphege who reposed 951.
• Venerable Monk ATRE (Athre) 阿特瑞 of Nitria in Egypt (417) disciple of St Horus of Nitreia
Ὁ Ὅσιος Ἀθρέ
• Translation of the relics of St BOISIL of Melrose
• BRÓN of Killaspugbrone, Bishop of Cassel (511) a disciple of St Patrick
Ὁ Ἅγιος Βρόνος ἐξ Ἰρλανδίας
Bishop and disciple of St Patrick. Bron was the bishop of Cassel-lrra, near Sligo, Ireland. He continued St Patrick's missionary efforts and introduced literary and artistic standards in Irish monastic life.
• VM CALLIOPE (Kalliope, Calliopi) of Greece (250)
Ἡ Ἁγία Καλλιόπη ἡ Μάρτυς
St Calliope, an Eastern martyr, was beheaded for Christ, though no other details are known of her passion and her acta are untrustworthy. In art, St Calliope is shown as a hot iron is applied to her breast.
• CLODULF (Clou, Cloud, Clodulphus) Bishop of Metz (605-696) // JUN 20 //
Ὁ Ἅγιος Κλοδοῦλφος Ἐπίσκοπος Μέτζ
St Cloud, succeeded his father, St Arnulf (Arnold), as bishop of Metz in 656 and governed the see for 40 years. St Cloud is depicted in art as a Benedictine abbot giving his hood to a poor man. A ray of light shines from his head. He might also be shown with the royal insignia at his feet or instructing the poor. He is invoked against carbuncles.
• Sainted EPHRAIM 艾弗冷 Patriarch of Antioch (545)
圣艾弗冷，安提约希亚的牧首
拜占庭皇帝阿纳斯塔西在位期间，艾弗冷是东部地区的行政长官。因为他非常虔敬且慈善而众所周知，由此受到了人们的极大尊敬。当时的安提约希亚遭到了地震以及火灾的破坏，需要进行重建，于是皇帝派遣艾弗冷完成这项工作。艾弗冷用才智和爱完成了这项工作。在这些普通的石匠当中有一位主教，不知什么原因他离开了主教职位，如同普通劳动者一样工作，没有人知道他曾经是一位主教。有一天，他同其他工人们在疲乏的工作之后躺下来休息时睡着了。艾弗冷看了他一眼，发现从他身上升起一道火柱直到天宇。艾弗冷感到非常吃惊和害怕，于是艾弗冷将这位主教叫到身边，要他发誓说出自己的真相。这位主教犹豫了一会儿，但是最后他承认了自己是一位主教，并向艾弗冷预言说，不久艾弗冷将会被按立为安提约希亚的牧首，因为年迈的牧首欧弗拉修斯在地震中去世，牧首的职位一直空缺。确实，艾弗冷被按立为牧首，由于他的善良、纯洁以及对东正教的热忱，上帝赋予了他施行奇迹的伟大恩典。有一次，为了说服一个异端，告诉他东正教才是正确的信仰，他将自己的披肩放在火上，向上帝祷告。他的披肩在火上呆了三个小时安然无恙。看到这之后，这个信奉异端的人感到非常吃惊，由此摒弃了异端邪说。圣艾弗冷于公元546年平安离世，由此得以进入上帝永恒的国度。
• EUSTADOLIA (Eustadiola or Stadiola) Widow, restored many churches, Nun, Fndr. and Abbess of Convent of Moyenmoutier at Bourges (690)
Ἡ Ὁσία Εὐσταδιόλα ἐκ Γαλλίας
Born at Bourges, France; died 690. When Eustadiola was widowed, she expended her fortune building Moyen-Moutier convent in her hometown to which she retired and of which she became abbess.
• GILDARD (Godard) Bishop of Rouen, Confessor (514)
Ὁ Ἅγιος Γιλδάρδος ἐκ Γαλλίας
• HERACLIUS of Sens (515) the 14th Bishop of Sens in France. He was present in the Cathedral in Rheims at the baptism of Clovis and built the monastery of St John the Evangelist in Sens
Ὁ Ἅγιος Ἡράκλειος Ἐπίσκοπος Σένς
• Virgin LUAITHREN (Luithrenn, Luaidrenn, Laurena, Luarena) of Corann, of Kill Luathrenn (Killurin), County of Sligo
• LEVAN (Levin) (6th c.)
Ὁ Ὅσιος Λεβανὸς ἐξ Ἰρλανδίας
The Irish Saint Levan (possibly a shortened form of Silvanus) migrated to Cornwall, where he gave his name to a paris. Perhaps from Wales, he came to Cornwall and gave his name to St Levan.
• Martyr MARK
Ὁ Ἅγιος Μάρκος ὁ Μάρτυρας
• MAXIMINUS of Aix (1st cent.) 1st Bishop of Aix in Provence in France
Ὁ Ἅγιος Μαξιμίνος Ἐπίσκοπος Αἴξ
First bishop of Aix, in Provence, France, reportedly one of Christ's 72 disciples and a companion of Sts Mary Magdalen, Mary Cleopas, Martha, and Lazarus. In one account, Maximinus is called "the man who had been blind from birth."
• Sainted MEDARDUS (Medard) 麦达尔多 bishop of Noyon (470-560)
Ὁ Ἅγιος Μεδάρδος ὁ Θαυματουργός Ἐπίσκοπος Νογυὸν Γαλλίας
• Righteous MELANIA (Melanthia, Melanthe, Melan, Melana, Malan, Melanie) 麦拉尼亚 the Elder of Rome, Fndr. and Abbess of Convent on Mount of Olives in Jerusalem (410)
Ἡ Ὁσία Μελανία ἡ Πρεσβυτέρα
Died in Jerusalem c. 400-410. This Melania, a Roman patrician of the Valerii family, was the paternal grandmother of the saint by the same name. Left a widow at age 22, she was away from Rome from 372 to 379, mostly in Palestine where she was associated with St Jerome. Melania left Italy for good following the Visigoth invasion. She had a somewhat domineering personality, and her relationship with her granddaughter was not always easy. The relationship with St Jerome was a clash of titans. St Melania is portrayed in art as a widow praying in a cave with a water-pot, bread, and a pilgrim's staff near her.
Her granddaughter, Melania the Younger, is commemorated on December 31. • MUIRCHU (Maccutinus) (7th c.) a holy man in Ireland who wrote Lives of St Brigid and St Patrick
Ὁ Ὅσιος Μακουτίνος ἐξ Ἰρλανδίας
• Venerable NAUCRATIUS (4th c.) brother of St Basil the Great
Ὁ Ὅσιος Ναυκράτιος
• NAUCRATIUS 纳弗克拉提 abbot of the Studion (848) disciple of St Theodore the Studite
• Martyr NICANDER
• Archdeacon NICEPHORUS Cantacuzene, of Constantinople, who suffered under the Uniates in Marienburg, Galicia (1599)
• PAUL 帕弗罗 the Confessor, of Kaiuma in Constantinople (766)
Ὁ Ὅσιος Παῦλος ὁ Ὁμολογητής ὁ ἐν Καϊουμᾶ
• SALLUSTIAN of Sardinia
• SEVERINUS Bishop of Septempeda (Sanseverino) in the Marches of Ancona in Italy (550)
• SYRA (Syria) Matr., Anchoress at Troyes (7th c.) // JUN 7 //
Ἡ Ὁσία Σύρα ἐξ Ἰρλανδίας
St Syra is alleged to have been the sister of St Fiacre and to have followed him from Ireland to France. The story says that she sought the protection of Bishop St Faro of Meaux, who commended her to the care of his sister, St Burgudofara, abbess of Brie. As a recluse under Fara's direction, Syra became the model of humility, charity, and devotion. Her feast is kept today at Troyes and in some parts of Ireland; a second feast on October 23 is kept at Meaux.
• Hosiosmartyr THEOPHANES 德奥梵 at Constantinople (1559)
Ὁ Ἅγιος Θεοφάνης ὁ Ὁσιομάρτυρας
• Translation of the relics of Great Martyr THEODORE 德奥多若 Stratelates (319) // FEB 8 //
Ἀνακομιδὴ Τιμίων Λειψάνων Ἁγίου Μεγαλομάρτυρος Θεοδώρου τοῦ Στρατηλάτου
伟大的殉道者，斯特拉特拉特斯的圣德奥多若
这位圣人的纪念日是在2月8日，6月8日是为了纪念他的圣髑从赫拉克里昂转移到欧凯塔。在殉道之前，德奥多若留给了他的仆人一份遗嘱，上面写道："在欧凯塔我的祖先之地将我埋葬。"西奈的圣阿纳斯塔西在记述有关圣德奥多若圣像发生的奇迹时写道：在靠近大马士革的卡尔萨特镇，有一座教堂是为斯特拉特拉特斯的圣德奥多若建立的。当撒拉逊人征服大马士革时，一些撒拉逊人带着他们的妻子和孩子将这座教堂当成他们的住所。在教堂的墙壁上有画有圣德奥多若圣像的壁画。其中的一个撒拉逊人用箭射向壁画上圣德奥多若的脸部，在圣人的脸部立即流出了血液。不久之后，所有的这些撒拉逊人都在教堂中死去。圣阿纳斯塔西说，他自己曾经亲自到过那座教堂，看到了墙壁上这位圣人的圣像，以及墙壁上凝固的血迹。
The body of Saint Theodore was transferred from Amasea, a city of Pontus, to the city of Euchaita at an uncertain date before the 5th century.
• Sainted THEODORE 德奥多若 bishop of Rostov and Suzdal (1023)
Ὁ Ἅγιος Θεόδωρος Ἐπίσκοπος Ροστὼβ καὶ Σουζδαλίας
• Hieromartyr Priest THEODORE 德奥多若 of Kvelta, Georgia (1609)
Ὁ Ἅγιος Θεόδωρος ὁ Ἱερομάρτυρας ἐκ Γεωργίας
• THEODOSIUS
• THEOPHILUS 德奥斐洛 of Luga and Omutch (1412) disciple of St Arsenius of Konevits; Valaam
Ὁ Ὅσιος Θεόφιλος τοῦ Λούγκα καὶ Ὀτμούχ
• VICTORINUS (543) brother of St Severino Bishop of San Severino in Italy, with whom he lived as a hermit near Ancona
Οἱ Ὅσιοι Βικτωρίνος καὶ Σεβερίνος οἱ αὐτάδελφοι
• Venerable ZOSIMAS 佐西玛 monk of Phoenicia in Syria (532)
Ὁ Ὅσιος Ζωσιμᾶς ὁ ἐν Φοινίκῃ ἀσκήσας
腓尼基的可敬的佐西玛
圣佐西玛出生于靠近提尔镇的辛达村。在那里，他在修道院中过着修行生活。他在良心上没有任何污点，他用自己的灵能够洞察遥远地方所事情，而且知道世上发生了什么。这样，他洞察并看到了安提约希亚因地震而遭到的毁坏；他俯首在地痛苦流涕向上帝祷告以便使安提约希亚不要被全部地毁掉。有一次，一只狮子在路上杀死了他的驴子，并将其吃掉。于是他下令狮子代替他的驴子服侍他，为他驮运东西。狮子在圣人面前如同羊羔一样非常温顺，驮着圣人的东西前行，一直来到恺撒里亚城门口，在那里，佐西玛将狮子释放。圣佐西玛于公元六世纪平安离世。
Jvari monastic temple is the most ancient cult monument constructed in the beginning of Georgian Christianity in the 6th century (585- 604). The name Jvari means “cross” in Georgian language. It explains the ancient legend which says that it was there that St Nino of Kappadokia put the Sacred Cross symbolizing the acceptance of Christianity by Georgia. Later over the cross the Temple of the Sacred Cross was built. It is worth mentioning that Small Jvari temple was built first (lying in ruins next to the main temple), and Big Jvari was erected afterwards for the purpose of preservation of the Sacred Cross relic. According to the ancient records the Cross was open to be seen from afar and was the object of worship until the 6th century. The brought down stone walls with arch entrance and the temple itself seem majestic and strict. Its ascetic beauty is expressed in ideal proportions of the halls and the dome, in strict and straight lines, in smoothness of the external walls which do not bear any unnecessary decorative elements except the reliefs on their facades. Outwardly the temple looks like a big octahedral drum crowned by hexahedral cross-topped dome. Four premises adjoin the temple from two sides. Jvari interior is no less harmonious: pure, sound and complete classics enchants with its perfection. From the inside the church is decorated by a mosaic which has survived only in fragments. In the temple's centre one can see the foundation on which the Sacred Cross brought by St Nino of Kappadokia used to be fixed to. Jvari is standing on the edge of a high rock and is in wonderful harmony with the severe but extremely picturesque nature of this area. Below, at the foot noisy Kura and Aragvi, two most known rivers in Georgia, are flowing by. Right across lies the extensive panorama of Mtskheta. On the windy slopes near Jvari grows the Tree of Wishes. The pilgrims come there to fasten ribbons with the hopes that their wishes will be granted. In 1996 Jvari monastery reopened.
• Synaxis of the Church of the Most Holy Theotokos and the Archangel Michael (the "Michaelion") in the Sosthenion district of Constantinople
Σύναξις Ὑπεραγίας Θεοτόκου καὶ τοῦ Ἀρχαγγέλου Μιχαὴλ ἐν τῷ Σωσθενείῳ • The Blood Flowing Icon of St Theodore Stratelates in Karsatas
About four miles from Damascus, there is a village called Karsatas, in which village there is a church dedicated to Saint Theodore. Saracens came into this church, and lived there, causing every kind of filth and uncleanness from women and children and animals. One day many of them were sitting together and one of them shot an arrow at the icon of Saint Theodore and hit it on his right shoulder, and immediately there came out blood, which flowed to the bottom of the icon, while they all had looked at the sign that had taken place and the arrow sticking in the shoulder of the Saint and the blood flowing. And even though such a sign had taken place, those who saw it were not moved to a sense of sin. Neither did he who shot the arrow repent, nor were any of them troubled in themselves, nor did they leave the church, nor did they cease defiling it. Nevertheless vengeance came upon them. In a few days' time, of the twenty-four families that lived in the church, all of them were destroyed by a bitter death, no one else in the village itself dying save for those who were living in the church during those days. This icon that was shot at is still there with the wound of the arrow and the mark of the blood. Many are alive who have seen it and were there when the miracle happened.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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