συνοδικός
August 21 / August 10
2018 (7526)
THE DORMITION FAST
主易圣容节庆期 • Afterfeast of TRANSFIGURATION
• Icon of the Mother of God of TOLGA 托尔伽 (1314)
The Tolga Icon of the Most Holy Theotokos appeared on August 8, 1314 to Rostov Hierarch Prochorus. Going about his diocese, the saint visited the area around White Lake and traveled along the banks of the Sheksna and Volga Rivers, to Yaroslavl. He and his companions stopped at dusk, seven miles from Yaroslavl, at the right bank of the Volga River where it flows into the River Tolga. At midnight, when everyone was asleep, the saint awoke and saw a bright light illuminating the area. The light came from a fiery column on the other bank of the river, to which there stretched a bridge. Taking up his staff, the saint went across to the other bank, and having approached the fiery column, he saw an icon of the Most Holy Theotokos, suspended in the air. Astonished at this miracle, St Prochorus prayed for a long time, and when he went back to his camp, he forgot to take his staff. The next day, after serving Matins, St Prochorus began to search for his staff, but was not able to find it. The saint then remembered that he had forgotten his staff on the other side of the river, where he had walked across the miraculous bridge. He then revealed to his companions what had occurred, and sent servants across on a boat to the other shore. They came back and reported that they had seen an icon of the Mother of God suspended in the branches of a tree, next to his bishop's staff. The saint quickly crossed over with all his retinue to the opposite shore, and he recognized the icon that had appeared to him. After fervent prayer before the icon, they cleared the forest, and built the foundations of a church. When the people of Yaroslavl learned of this miracle, they came out to the indicated spot. By midday the church was already built, and in the evening the saint consecrated it in honor of the Entrance into the Temple of the Most Holy Theotokos. Having installed the icon there he established a Feast on the day of its appearance. St Prochorus later built the Tolga Monastery near this church. He fell asleep in the Lord on September 7, 1328. The Tolga Icon of the Most Holy Theotokos is also commemorated on July 18.
• Consecration of Church of the Most Holy Mother of God in Jerusalem
Ἐγκαίνια Ναοῦ Θεοτόκου ἐν Ἱερουσαλύμοις
• Consecration of the Church of the Apostles Peter and Paul in the Year 891 and the Solar Eclipse That Day
Ἐγκαίνια Ναοῦ Ἁγίων Ἀποστόλων Πέτρου καὶ Παύλου
According to the Synaxarion of Constantinople, the following commemoration is made on August 8th:
Consecration of the Church of the Apostles Peter and Paul, within the walls of the Holy Apostle and Evangelist John the Theologian, inside the revered house of the Most Holy Theotokos in Marnakiou. And the Venerable Cassian. And we commemorate when the eclipse of the sun took place from the sixth to the ninth hour, so that even the stars appeared, in the year from the creation of the world six-thousand three-hundred and ninety-nine (6399, or the year 891 A.D.), at the fifteenth solar cycle, as well as lunar cycle, at the ninth Indiction, in the reign of Leo the Wise, and Alexander the brother of this pious and friend of Christ emperor. This is the only day in the Church calendar that an eclipse is commemorated, let alone a total solar eclipse that lasted three hours. It seems to have taken place on the day of the consecration of the Church of the Apostles Peter and Paul in Marnakiou, which is near Chalcedon. Though many significant eclipses are recorded in Constantinople's history, including one which took place a week before the Fall of Constantinople, this is the only one commemorated in the Church calendar, probably because it lasted three hours and took place during the consecration. That this was a total eclipse is suggested by the fact that stars were visible in the middle of the afternoon, notably from noon to 3:00pm. It should be noted that the hymns at Vespers today speak of the sun appearing dim compared to the divine light of the Transfiguration. In His compassion for humanity, Christ took on mortal flesh, yet Peter, James and John saw the radiance of His glory. The incarnate Lord “made Adam’s darkened image to shine again” when He appeared on earth “arrayed in the original beauty of the Image" (Genesis 1:26). August 8th falls within the post-festal days of the Transfiguration.
• Martyrs ELEUTHERIUS 埃莱弗特里 of Byzantium and LEONIDES 莱奥尼迪 of Constantinople, and many infants with them (305)
Οἱ Ἅγιοι Ἐλευθέριος, Λεωνίδης καὶ τὰ Ἅγια Νήπια οἱ Μάρτυρες
• Martyrs CARPÓFORO, SECONDO, SEVERIANO and VITTORINO of Albano, Italy
• 12 Ascetics of Egypt having died at sea
Οἱ Ἅγιοι Δέκα Ὅσιοι καὶ Ἀσκητὲς ἀπὸ τὴν Αἴγυπτο
• 2 Martyrs of Tyre dragged over the ground
Οἱ Ἅγιοι Δύο Μάρτυρες ἀπὸ τὴν Τύρο
• MOSES the monk, and his companions
• New Martyrs TRIANDAPHYLLUS 特里安达斐洛 the Sailor of Zagora in Thessaly (1680) and ANASTASIUS 阿纳斯塔西 (Spaso) of Radovishte in Strumica who suffered at Thessalonica (1794)
Ὁ Ἅγιος Τριαντάφυλλος ὁ Μάρτυρας ἀπὸ τὴ Ζαγορά
Ὁ Ἅγιος Ἀναστάσιος ὁ Μάρτυρας ἀπὸ τὴ Βουλγαρία
Triandaphyllos 在急轉口出生並且 Spaso 在亂彈集成通信適配器的主教管區在 Radoviste 出生。他們都是斯拉夫人。兩個是年輕並且簡單的人。但是他們的為合[利爾]斯托。斯基督的愛比這個世界或這生活對他們更寶貴。他們獻出了生命並且沒暴露合[利爾]斯托。斯基督。他們為合[利爾]斯托。斯基督的費思在土耳其人的手受苦了︰在在一年的土耳其都市的 Triandaphyllos 在在一年的 Thessalonica 的 1680 A.D 和 Spaso 1794 A.D 。
• Translation (1566) of the relics of Sts ZOSIMAS 佐西玛 (1478) and SABBATIUS 萨瓦提 (1435) of Solovki
Beekeepers pray to these saints for an increase of bees.
The patrons of Ukrainian beekeepers, Savvatij and Zossima more than likely were tonsured at the Kyiv Caves Lavra before going to Solovki where they introduced beekeeping. Their icons are often placed in outdoor shrines among bee-hives together with those of St John the Baptist and St Alexius the Man of God.
• Second (1992) translation of the relics of Sts ZOSIMAS 佐西玛 (1478), SABBATIUS 萨瓦提 (1435), and HERMAN 革尔曼 (1479) of Solovki
• PHILARET 斐拉瑞特 of Ichalka, Ivanovo (1913)
• Hosiosmartyr JOSEPH Baranov, hieromonk (1861-1918)
• Hieromartyr NICOLOS Shumkov, presbiter, priest (1886-1937)
• Hieromartyr NICODEMUS (Nicholas Krotkov) archbishop of Kostroma and Galich (1868-1938 )
• Schemaabbess JOANNA of Suzdal (1999)
• CASSIAN monk on Cyprus
• VM CHRISTINA
• CURCACH Virgin of Cluain-Lothair (Cloonlogher), County of Leitrim
• DARIA (Dara, Dera or Daire) Virgin, Blind nun of St Brigid of Kildare’s monastery (6th cent.)
• ELLIDIUS (Illog) (7th c.) Patron-saint of Hirnant in Powys in Wales and of a church in the Scilly Isles
• EMILIAN (Aimilianos) 埃弥利安 the Confessor, bishop of Cyzicus (815)
Ὁ Ἅγιος Αἰμιλιανὸς ὁ Ὁμολογητής Ἐπίσκοπος Κυζίκου
Emilian 在惡毒的皇帝利奧的朝代期間在 Cyzicus 作為主教為亞美尼亞人服務了, 反對崇拜聖像者。自從他沒想要從教會有關聖像的移動提交到皇帝的法令， Emilian 和另外的正統的主教被放逐進流放。他為合[利爾]斯托。斯基督的緣故在流放，不朽的大部分疼痛和恥辱度過了 5 年。Emilian 死了在他們年 820 A.D 並且在天堂的公民之中收起了居住。
• EUSEBIUS (465) Bishop of Milan, Italy for 16 years. Fought the heresy of Eutychianism. Rebuilt the cathedral after its destruction by invading Huns
• Hosiosmartyr EUTHYMIUS 艾弗提弥 abbot of the Monastery of St John the Baptist at Garesja, Georgia (1804)
• GEDEON (796) the 13th Bishop of Besançon in France (790-796)
• Martyr GORMIZDAS (Hormisdas) 格尔密兹达斯 of Persia (418) converted to Christianity in his youth. He later refused to apostacize, was stripped of his rank and title by King Varannes, and busted to army camel-driver. When he continued to cling to his faith, he was executed
Gormizdas 是在波斯的皇帝 Yezdegeherd 的法庭的一個貴族。自從他選擇了不否認合[利爾]斯托。斯基督, 皇帝悲哀了 Gormizdas , 由充公他的等級和性質並且送了他趨於家畜。皇帝希望了 Gormizdas 將快速渴望他的等級和性質並且他將崇拜聖像。然而, 國王被愚弄。Gormizdas 和平地趨於了家畜並且堅持了他的信念。為那, 皇帝使他遭到了到殘酷的折磨, 它僅僅成功了用盡合[利爾]斯托。斯基督的殉教者的身體但是是不能的改變他的神。最後, Gormizdas 在一年被殺死 418 A.D 很快地在聖 Abdus 的殉教以後主教 (3 月 31 日 ) 。Gormizdas 是在地球上的市場年並且在天堂贊美了。
• Venerable GREGORY 格里高利 the Iconographer of Kiev Caves, from the Pechersk Lavra (Monastery of the Caves) in Kiev (1105) Ukraine. The Relics are kept at St Anthony Near Caves of the Lavra
Ὁ Ὅσιος Γρηγόριος ὁ ζωγράφος ὁ ἐν τῷ σπηλαίῳ
The Monk Gregory, Iconographer of Pechersk, was a colleague of the Monk Alypii of Pechersk (Comm. 17 August). In the "Accounts about the holy iconographers" it says, that he wrote many a wonderworking icon located throughout the Russian Land. In the 9th Ode of the Canon of the Service to the Sobor-Assemblage of the Kievo-Pechersk Monastics, Reposed within the Nearer Caves (Comm. 28 September) – the Monk Gregory is termed a "byzantine". This signifies possibly that he was among the number of iconographers who had come from Constantinople to Kiev for the embellishing of the Great Church of the monastery, in honour of the Dormition-Uspenie of the Most Holy Mother of God.
• Venerable GREGORY 格里高利 the Wonderworker of the Kiev Caves (14th c.)
• Venerable GREGORY 格里高利 of Sinai and Mt Athos (1346) great ascetic, hesychast and spiritual teacher of the Church
因為他在山西奈上收到了修道士剃發，額我略被稱為 Sinaite 。在皇帝 Andronicus Palaeologus 的朝代期間, 一年大約 1330 A.D , 他到達了Athos山訪問修道院並且詢問神的禱告和沉思的實踐。然而, 神的工作的這些 2 張表格 [ 鍛練 ], 在那時間，在神聖的 Athonites 之中是幾乎未知的。唯一一個知道這並且練習了它到完美是 Kapsokalyvia 的聖敲奏編鐘的一種技巧。額我略散布他在Athos山上在整個所有的房間和修道院關於神的禱告教。他的區分的門徙是 Kallistos , 土耳其都市的主教皇, 寫了聖額我略的傳記。在那以後，額我略在到馬其頓並且到巴爾干的另外的區域上穿過了並且建立了修道士在其練習了神的禱告的社區。這樣, 他幫助了許多沉浸於禱告並且被節省。他的關於神的禱告和禁欲主義的作品能被發現在書“ Dobrotoljublja Philokalia 。”在另外的事情之中，他寫了抑止到神聖的聖三一，“它是會和權利”, 它在複活的半夜服務被唱。在巴爾干的最著名的 ascetics 和神的教師之中的額我略等級。他和平地在長並且勤勞的生活以後死了並且在上帝的王國收起了居住。
• HILFIGER (Hildegard, Hilger) Bishop of Cologne (753)
• LEOBALD (Leodebod) (650) founder of Fleury, later called Saint-Benoît-sur-Loire, near Orleans in France
• Martyr MARINUS of Anzarba (290) beheaded in Anzarba, Cilicia, Asia Minor (modern Çukurova region of Turkey)
Born in Cilicia, Asia Minor (modern Çukurova region of Turkey). Converted to Christianity in his old age, he brought many others to the faith. Arrested, tortured and executed in the persecutions of Diocletian and governor Lysias. His body left to feed wild animals as an example to others.
• MUMMOLUS (Mommolus, Mommolenus) (678) 2nd Abbot of Fleury in France. He had relics of Sts Benedict and Scholastica brought from Italy and so Fleury came to be known as Saint-Benoît-sur-Loire
• Sainted MYRON 弥荣 bishop of Crete (350)
Ὁ Ἅγιος Μύρων
最初, 邁倫在耕作結婚了並且訂婚。邁倫, 高興地並且富有地散布了他的陸地的水果到貧困的人。同時, 他遇到了從他的脫粒的地板偷小麥的未知的賊。不告訴他們他是誰, 聖邁倫幫助了賊充滿麻袋, 在他們的背后上並且到逃跑提起他們。因為他的非凡的優點，邁倫被製定一個發起人並且在那奉獻了一個主教以後。他是一大的奇跡工人並且以主伊伊穌。斯耶穌的名義施行了許多好並且有力的工作。邁倫關於一年死了在他的生活的第一百的年裡的 350 A.D 。
• Departure of St PA’ESA (Paesia or Athanasia) Pen. (5th c.)
• Righteous RATHARD of Andechs, presbiter, monastery founder (815) a noble who became a priest and founded the monastery of Diessen in Germany
• REGULINDA (Reginlinda) Matr., Abs. of Sts Felix and Regula Monastery at Zurich (959)
• SEVERUS (445) a priest who came from far away to enlighten the area around Vienne in France
• Nun SIGRADA at Soissons in France (678)
St Sigrada was the mother of St Leger (Leodegarius) Bishop of Autun, and St Guarin (Warinus). She was shut up in the monastery of Notre Dame de Soissons by King Ebroin, who persecuted her family for their faith in Christ. Her goods were confiscated, and her son, Guarin, was stoned to death. Her other son, St Leger, was thrown into prison, where he was subjected to cruel conditions. She became a nun at the convent of Soissons in France in the seventh century, where she died shortly after the martyrdom of her sons.
• Martyr STYRACIUS
Ὁ Ἅγιος Στυράκιος ὁ Μάρτυρας
• TERNATIUS (Terniscus) (680) 11th Bishop of Besançon in the east of France
• THEODOR Abbot of Orow
• Venerable THEODOSIOS Hegumenos of the monastery on Mount Orobea (11th c.)
Ὁ Ὅσιος Θεοδόσιος ἡγούμενος Ὀρόβων
• THEODOSIUS Abbot at the Church of the Most Holy Mother of God in Jerusalem, and the Apostle Peter and Paul in Constantinople
• ULTAN (8th c.) born in Ireland, he was a priest at the monastery of St Peter in Crayke in Yorkshire in England. He excelled in the art of book illumination
• ZOSIMAS 佐西玛 the Sinaite of Tumana Monastery, Serbia (14th c.)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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