συνοδικός
June 25 / June 12
2019 (7527)
VEN. ONUPHRIUS THE GREAT (400). VEN. PETER OF MT. ATHOS (734). VENN. JOHN, ANDREW, HERACLEMON, AND THEOPHILUS, HERMITS OF EGYPT (4TH C.)
• The Most Holy Theotokos in commemoration of Icon named GOLUBINSKAJA ( With Doves )
Golubinskaya Icon of the Mother of God, is in Tver province, in the church of the city of Torzhok. It is named so because there are pigeons depicted in Christ hands.
• The Most Holy Theotokos in commemoration of IGRITSKO-PESSOCHENSKAYA Icon (1571)
The Smolensk Igritsko-Pessochen Icon of the Mother of God was found on 12 June 1622 by the shepherds of the Savinskaya village in the church of St Nicholas the Wonderworker of the Igritsa (or Igrishch) pogost on the River Pesochnya. Entering the dilapidated "wretched old" church, which came to desolation after the pestilence of 1571, the shepherds found the image of the Smolensk icon of the Mother of God "Hodegetria" shining in colors, "as it is newly written" in the altar of the temple. From the icon, miracles began to occur, the first of which was the healing of the local landowner Emelyan Isayev, who was struck blind for 5 years. Soon, in 1624, in place of the icon was found with the blessing of His Holiness Patriarch Filaret, the monastery was founded. In 1932, after the closing of the last temple of the Pesochen Convent, the icon of the Mother of God was kept in the Resurrection Church of the village of Lubovnikovo. In 1958, the shrine was abducted from the temple, its fate is unknown.
• The Most Holy Theotokos in commemoration of Icon of REPKI
In the old days, this local icon was located in the village of Repki (hence its name Repitskaya), 35 versts from the city of Chernigov. June 12, 1740, she was transferred to Chernigov under the Archbishop of Chernigov Hilarion Rogolevsky and now is in Chernigov Borisoglebsky Cathedral, over the royal gates.
• Miracle-working icons of the Theotokos and of St Onuphrius at St Onuphrius Monastery in Poland (14th c.) 波兰的圣奥努弗里修道院之显行灵迹之圣母及圣奥努弗里圣像纪念日
• Icon of the Mother of God of MANJAVA SKETE
Manyava Skete of the Exaltation of the Holy Cross, (transliterated often as Maniava or Manjava Skete) - otherwise known as Ukrainian Athos, is Orthodox solitary cell men´s monastery (skete) in the Carpathian mountains of western Ukraine. It is situated on the outskirts of the village of Maniava in Bohorodchany raion of Ivano-Frankivsk region. The founding father of the monastery is Saint Job of Maniava, who was monk on the Greek Athos for some time before. In 1606, together with Ivan Vyshensky and religious writer Zakhariya Kopystensky of Kyiv Pechersk lavra he organized the first monk community here. Manyava Skete is famous for the apparition of Virgin Mary who appeared here twice and for its miracle-working icon of Manyava Icon of Mother of God. In 1652 there was the plague epidemic in skete and the neighbouring areas. Many monks were dying from it. The remaining monks were pleading to God for mercy. On December 22, 1652 the Manyava hieromonk Filaret had a dream vision of Blessed Theotokos being dressed in a red hegumen´s cloak, who came in through the monastery gates and entered the Church of Anunciation of Virgin Mary and having stopped there, said. "The plague will already stop". In remembrance of this event there is an icon "Hegumenia of the Manyava monastery" kept in the skete. The icon "cried" twice, shedding myrrh (supernatural oil) in 2004 and last in spring of 2012. These events were widely reported by the Ukrainian news and TV media. Thousands of Orthodox pilgrims arrive here during the year.
The Monastery of St Onufry, also St Onuphrius or St Onouphrios, is a monastery of the Church of Poland located in village of Jableczna near Bug river, between Terespol and Koden. The monastery is under the jurisdiction of the Metropolitan of Warsaw and All Poland. It is the only monastery in the area that has remained Orthodox since its establishment. St Onufry's Monastery was established during the fifteenth century. It was dedicated to a Egyptian hermit who lived during the fourth century. The monastery is located near the Bug River on the Polish, western side. Originally, the monastery owned land on both sides of the river with the main buildings on the eastern side. The relocation of the buildings occurred during the late 1830s when the facilities needed replacement and the decision was made to build a new on the left, western side. At the time of the Union of Brest, 1596, the monastery maintained a strong opposition to the agreement. During the first half of the seventeenth century the monastery was the seat of the Bishop of Chelm. In the early years of the twentieth century the monastery was home to eighty monks, five schools, an operating farm, and a clinic. At the start of World War I, the monks were forced to leave as the monastery came to be in the front lines of the war. During the highly nationalistic times of the re-founded nation of Poland after World War I, the monastery was able to maintain its Orthodox traditions and also remain open against strong Latin pressure. Again in World War II, the monastery was heavily damaged and suffered through the displacement of peoples by the communists after the war.
During the final decades of the twentieth century and especially after the collapse of the communist governments, the monastery was renovated and expanded to include a seminary. The central church of the monastery is St Onufry Church that stands in the center of the monastery complex. It dates from the 19th century.
25 June – Memory of Serbs murdered in Jadovno Croatian concentration camp system. – Near the Saranova jama on Velebit mt. near Gospic and in the Slana Bay on Pag island a commemoration for victims of Croatian Ustasha camps that killed tens of thousands of mainly Serbian civilians was held.
Οἱ Ἅγιοι Βασιλίδης, Κυρίνος, Ναβώριος καὶ Ναζάριος οἱ Μάρτυρες καὶ οἱ σὺν αὐτοῖς μαρτυρήσαντες
• Martyrs VALERIUS and GALEN of Armenia (2nd c.) under the persecutions of emperor Hadrian
• Venerables JOHN 约安, ANDREW 安德列, HERACLEMON 伊拉克利蒙, THEOPHILUS 德奥斐洛 (4th c.) Hermits of Egypt mentioned in the Life of St Onuphrius // DEC 2 //
• Our Holy Venerable Fathers ONUPHRIOS 奥努弗里 the Great (400) and PETER 彼得 of Mount Athos (734)
Ὁ Ὅσιος Ὀνούφριος ὁ ἐν Ἱερουσαλήμ
可敬的大奥努弗里乌斯
这位伟大的圣隐士在修士帕弗努提访问他的时候已经在旷野中生活了整整60年的时间。他的头发和胡子已经垂到地面；由于长时间赤身裸体，他的身体被长长的头发覆盖。奥努弗里乌斯的全部头发如同雪一样白，他的整个外貌闪亮、庄严且令人敬畏。看到帕弗努提时，奥努弗里乌斯叫出了他的名字，并向他讲述了自己在旷野中的生活。他的保护天使向他显现，将他带到这个旷野之地。长时间以来，他只食用蔬菜，而这些蔬菜在旷野中也是很难找到的；在这之后，由于魔鬼的诱惑，他经历了激烈的斗争；当他的心完全被上帝的爱强壮时，上帝派来天使为他带来面包食用。除此之外，出于上帝善意的启示，在他修行的小窝棚旁边长了一颗棕榈树，这颗棕榈树结出了许多果子，同时在那里开始涌出甜水。尽管如此，奥努弗里乌斯说："多数情况下我是用上帝的甜美的言语来解我的饥渴。"帕弗努提问道："那你怎样领取圣体血呢？"这位圣隐士回答说，上帝派来天使，每个安息日都为他带来圣体血。第二天，这位长老对帕弗努提说这一天是他离开这个世界的时刻；他双膝跪倒向上帝祷告，之后便将自己的灵魂交在上帝手中。就在那时，帕弗努提看到了天国之光照亮了这位圣隐士的整个身体，同时听到了天使的歌声。帕弗努提荣耀地将奥努弗里乌斯进行了安葬，之后返回了修道院，向其他众修士讲述了这位圣人的神奇生活以及上帝对那些将自己完全服侍于他的人所给予的启示的伟大之处。奥努弗里乌斯于公元400年去世。
Ὁ Ὅσιος Πέτρος ὁ ἐν τῷ Ἁγίῳ Ὄρει ἀσκήσας
可敬的圣山阿托斯的裴特若
裴特若出生于希腊，职业为军人。有一次，在同阿拉伯人作战时，裴特若被俘虏了，被铁链捆绑，被投入到监狱中。裴特若在幼发拉底河畔的萨马拉城被关押了很长时间，他停地向上帝祷告，希望上帝能够使他从监狱中获得自由，并将他带到旷野中，在那里他希望能够使自己潜心修行。上帝的接收者圣西麦翁和圣尼科拉在监狱中向他显现，用手中的杖碰了捆绑他的铁链，铁链如同蜡一样溶化了，裴特若突然发现自己在城外的田野里。裴特若立即前往罗马，在圣裴特若的陵墓前接受教宗为他行的剪发礼，成了一名修士。在这之后，裴特若乘船前往东方。全圣诞神女同圣尼科拉在梦中向裴特若显现，诞神女对圣尼科拉说，她已经选定圣山阿托斯为裴特若修行的地方。到当时为止，裴特若从来没有听说过圣山阿托斯。由此，裴特若乘船来到圣山，上岸后，裴特若居住在一个山洞中，在那里开始了艰难的修行生活长达53年的时间，期间同饥饿、炎热、寒冷作斗争，其中大部分是同魔鬼的势力进行斗争，直到在上帝的帮助下战胜所有这一切为止。在裴特若忍受了第一次诱惑，并成功地在上帝面前通过了第一次艰难的考验之后，上帝派来天使每40天为他带来面包。有几次，诱惑人的魔鬼装扮成明亮的天使的样子出现在裴特若面前，但是裴特若划了十字，并以全圣诞神女之名驱逐了魔鬼。在裴特若离世一年前，他被阿托斯附近的一个寻鹿人发现，并从这位圣人的口中得知了他的生活。裴特若于公元734年去世。他的圣髑被转移到马其顿。
They lived in different times and places, but are commemorated together.
• Monks BASSIAN 瓦西安 and JONAH 约纳 of Petroma and Solovki (1561) 可敬的巴斯安和约纳
巴斯安和约纳是索罗维兹修道院的修士。他们于公元1651年溺水而死，并被冲到岸边。在他们的坟墓上出现了迹象，由此而建立了一座教堂。后来，皮特罗明斯克修道院在这里被建立。有一次，裴特若大帝从暴动中获救，他在修道院中呆了三天的时间，并作了一个十字架，将其放在岸边。
• Monks ONUPHRIUS 奥努弗里 and AUXENTIUS 奥弗克森提 of Vologda (1521)
Οἱ Ὅσιοι Αὐξέντιος καὶ Ὀνούφριος οἱ ἐρημίτες τῆς Βολογκντά
• Hieromartyr priest BENEDICT of Serres martyred in Thessaloniki by beheading (1821) and other Hosiosmartyrs with him: Monks PAUL of Ioannina in Epirus martyred in Thessaloniki (1824), SYNESIOS of Thessaloniki (1821) and TIMOTHEOS of Veria and Thessaloniki (1822)
Ὁ Ἅγιος Βενέδικτος ὁ Ἱερομάρτυρας ὁ ἐκ Σερρῶν καὶ ἐν Θεσσαλονίκης ἀθλήσας
Ὁ Ἅγιος Παῦλος ὁ Ὁσιομάρτυρας ὁ ἐξ Ἰωαννίνων καὶ ἐν Θεσσαλονίκη ἀθλήσας
Ὁ Ἅγιος Συνέσιος ὁ Ὁσιομάρτυρας ἐκ Θεσσαλονίκης
Ὁ Ἅγιος Τιμόθεος ὁ Ὁσιομάρτυρας ὁ ἐκ Βεροίας καὶ ἐν Θεσσαλονίκη ἀθλήσας
These four Neomartyrs were Athonite monks from the Monastery of Konstamonitou. The year 1821 marked the first year of the Greek Revolution, at which time many Greeks were killed. Some of these were Martyrs, having died for their testimony of faith in Christ. In 1821 Abdul Abud was the Pasha of Thessaloniki, who persecuted the Christians and Athonite monks at the time.
PAUL was from Ioannina, whose father died when he was a young child and he was raised with care by his mother. There he received a well rounded education from Kosmas Balanos, the founder and head of the Gouma School. From a young age he was pious and loved to attend the divine services either at the Church of Saint John in Bounila or at the Panagia Peribleptos. One day Abbot Chrysanthos of Konstamonitou Monastery together with the New Martyr Benedict visited Ioannina for business of the monastery. There the young Peter, which was Paul's name before being tonsured a monk, met the Abbot and followed him back to the Holy Mountain, where he was tonsured a monk and given the name Paul. He also suffered in prison in Thessaloniki during the Revolution with other monks. He was noted for continuously praying: "Lord Jesus Christ, have mercy on me", and "Most Holy Theotokos, help us." There he died at the age of thirty in 1824.
SYNESIOS was from Trigleia in Asia Minor. He arrived at the Holy Mountain at a young age, first in Iveron Monastery, where his brother Theophilos and uncle Gerasimos were living as monks, then Konstamonitou Monastery, where he was tonsured a monk. During the Revolution of 1821 he was taken by Turks together with other monks of the Holy Mountain, as well as the administrator of the Holy Mountain Spandoni, to Thessaloniki, and they were tortured in order to reveal hidden treasures from the monasteries, which according to sources were supposedly being held at the Metochion of Monoxylites. They remained in prison for two and half years, and all perished therein, including Synesios, due to the ill treatment, torments and deprivations of life in prison, in the year 1824.
BENEDICT was from the village of Daphne in Serres, where a metochion of Konstamonitou Monastery was located, and he became a monk with his father naturally at Konstamonitou Monastery. Initially the father went and was tonsured a monk, but due to the young age of Benedict he was sent to be educated at Polygyros, after which he went to the monastery and became a monk then a presbyter. During the Revolution he was arrested at a metochion of the monastery in Kalamaria near Thessaloniki. After suffering tortures with other monks and laypeople, he was put to death by beheading on June 12, 1821. After his martyrdom a luminous cross shone over his body. When Turkish soldiers informed the Christians of this, they were given permission to bury him.
TIMOTHY was from Beroia, and was initially married, but after the death of his spouse he went to become a monk at Konstamonitou Monastery. He was martyred during the Revolution when he was over sixty years old in 1822.
• Hieromartyr priest BASIL Militsyn (1861-1918) murdered with prosfora baker and psalmist Martyress KATERINE Bogolobova (Bogomolova)
• Hieromartyr presbiter ALEXIS Kantserov (1918) shoted on the river Kama at Ufa
• New Martyrs bishop ONUPHRIUS (1938) and with him ANTHONY, BARSANUPHIUS and JOSEPH (1937) and bishop ALEXANDER of Kharkov
• Repose of Blessed Hermit PHILARETUS of Mt Athos (1961)
• Synaxis of Venerable ALYPIUS the Stylite of Adrianopolis, in Constantinople
Σύναξις Ὁσίου Ἀλυπίου ἐν τῇ Κωνσταντινούπολη
• AMPHIANUS 盎斐亚诺 bishop and confessor in Cilicia (310)
Amphion is described in the Roman Martyrology as "an excellent confessor in the time of Galerius Maximian." Priest during the reign of Valerius Maximianus Galerius. Earliest known bishop of Epiphania, Cilicia (in modern Turkey) in 325. Attended the Council of Nicaea. Bishop of Nicomedia; opposed the Arians who were just starting to spread in the area. Writer whose works were recommended by Saint Athanasius of Alexandria for their defense of the faith. Suffered in the persecutions of Diocletian.
• Opening Relics in 1650 and Second glorification (1909) of ANNA 安纳 (Euphrosyne in monasticism) of Kashin, Qu., Schemanun and Miracle Worker (14th cent.)
Holy Nobleborn Princess Anna of Kashinsk died on 2 October 1338. Her holy relics were uncovered on 21 July 1649. The solemn transfer of her relics from the wooden Uspenie-Dormition cathedral into the stone Resurrection church occurred on 12 June 1650. To the day of 12 June was appointed also the restoration of churchly veneration of Saint Anna.
• Martyress ANTONINA (Antonia or Antoni) of Nicaea in Bithynia in Asia Minor (284-305)
Ἡ Ἁγία Ἀντωνίνα ἡ Μάρτυς
• Venerable ARSENIUS 阿尔塞尼 of Konev (1447)
Ὁ Ὅσιος Ἀρσένιος ὁ Θαυματουργός τῆς Κονεβίας
Monk on Mount Athos in Greece for three years, dwelling in prayer and preparing for the Athos brethren vessels of copper. Monk at the Valaam monastery in northern Russia. Founded a monastery in the island of Konev, putting it under the Rule he had learned on Mount Athos.
• Venerable AUXENTIUS of Malsk and Pskov
• CHRODOBALD (Chlodobald, Chrodobalde, Ludbald, Rodebald) of Marchiennes (7th c.) Spiritual student of St Amandus of Belgium. Benedictine monk at the monastery of Elnone (modern Saint-Amand-les-Eaux) in Tournai, Flanders (in modern Belgium). Provost of the abbey of Marchiennes near Douai, France
• COMINUS (5th c.) monk and abbot; Patron of Ardcavan, Ireland
• VM CUNERA 库奈拉 of Rhenen (451) Netherlands
Cunera is particularly venerated in Germany, but is said to have been of British birth. Her legend says that she was a princess in the region of York, England. One of the holy virgins who travelled with Saint Ursula, she was saved from the massacre by the Frisian king Radboud who took her to his castle in Rhenen (in modern Netherlands) where she eventually ran the household. Queen Aldegonde became jealous, and had Cunera strangled and buried in a cattle shed. A miracle led to the discovery of the crime, which led to the conversion of Radboud to Christianity.
• CUNIALD (7th c.) confessor of the faith
• DIUCAILL (Dichuill) of Achadh-na-cro.
• GEREBALD (885) Bishop of Châlons-sur-Seine in France (864-885)
• GESLAR (7th c.) confessor of the faith
• Venerable ISIDORE of Samtavro, monk and confessor of Faith (6th c.) disciple of John Sedasneli
• Venerable Abbot JULIAN 犹利安 of Dagouta at Constantinople
Ὁ Ὅσιος Ἰουλιανὸς ὁ «εἰς τὰ Λίβα ἐν τῇ Δαγούτῃ» λάμψας
• JOHN 约安 the Soldier of Egypt (6-7th c.)
• JOHN 约安 Tornicus 托尔尼科 of Mt Athos and Georgia (998)
Ὁ Ὅσιος Ἰωάννης ὁ Ἁγιορείτης ἐκ Γεωργίας
Tornike is a Georgian name of unknown origin. Eristavi is a Georgian title, equivalent to the Roman Strategos, meaning literally "head of the army". An eristavi was also the ruler or governor of his province and a pillar of the Georgian monarchy. During certain periods of Georgian history the title was hereditary. The title is equivalent to a European duke.
• New Martyr JOHN of Trebizond, who contested in Akkerman (Asprokastron, Bilhorod-Dnistrovskyi) (1330 /1492)
Ὁ Ἅγιος Ἰωάννης ὁ Μεγαλομάρτυρας ὁ Νέος ἐκ Τραπεζοῦντος καὶ ἐν Ἀσπροκάστρῳ
• Finding of the relics (1672) of JOHN 约安 of Moscow, Fool for Christ (1589)
Blessed John, the Fool for Christ and Wonderworker of Moscow, was born on the outskirts of Vologda. In his youth he toiled at a saltworks, where he was a water carrier. The Saint combined strict fasting and prayer with his heavy work. Later he moved on to Rostov, where he began his exploit of holy foolishness for the sake of Christ after meeting Monk Irinarh the Recluse (January 13). He wore chains with heavy iron crosses, and on his head was a heavy iron cap, for which they called him “Ivan the Great Cap”. In Moscow he went barefoot and almost naked in even the most severe frost, and he foretold the great misfortunes for Russia, the Time of Troubles and the incursion of the Poles, saying that “in Moscow will be many visible and invisible devils.” He fearlessly spoke the truth to everyone, regardless of the position they might occupy. Even to the Tsar himself, Boris Godunov, he often said: “A clever mind, you ask God’s doing. God long waits, painfully indeed it breaks.” Before death Saint John indicated for himself a grave at the Pokrov church on Rva, afterwards called the Cathedral of Basil the Great. Having prepared himself for the grave, he removed the chains and showered himself with water three times. Before his death on July 3, 1589 the blessed one displayed the gift of healing. He was venerated at Moscow as a great wonderworker and seer. On June 12, 1672 his relics were uncovered, resting beneath a crypt in one of the chapels of the Cathedral of Basil the Great, and in 1916 this chapel was dedicated to Saint John the Fool. The Service and Life were preserved in manuscripts of the 17th century.
• Martyr JOHN (Youannis) of Damascus (1684) under the Pasha Sari Houssein
• Martyr JOHN the Soldier
Ὁ Ἅγιος Ἰωάννης ὁ Μάρτυρας ὁ Στρατιώτης
• LEO III (816) born in Rome, he became Pope of Rome in 795. He suffered much from political factions in Rome and was himself seized and tortured. Leo refused to add the filioque to the Nicene Creed
• LOCHINIA (Lochin, Lochein) of Ireland (500) born a princess, the daughter of Briga and King Conall Derg of Oriel in northern Ireland. Sister of St Fanchea of Rossory, St Carecha of Clonburren, St Darenia of Cashel and St Enda of Arran
• ODULPHUS (855) born in Brabant in Belgium, he went to Utrecht in Holland and helped enlighten Frisia, founding a monastery
French nobility. Pious and studious youth. Augustinian priest. Curate of Oresscoth in Brabant. Worked with Saint Frederick of Utrecht to evangelize the Frisons. Canon of the cathedral at Utrecht, Netherlands where he worked to set a good example of prayer and fasting to laymen. Founded the Augustinian monastery at Stavoren.
• OLYMPIUS 奥林彼 bishop and confessor who suffered in Thrace (4th c.) Bishop of Aenos, Rumelia (modern Enez, Turkey)
Bishop Olympius of Enos (Aenos) in Rumelia was a contemporary of Saint Athanasius. For his opposition to Arianism he was deposed by the Emperor Constantius.
• Venerable ONUPHRIUS 奥努弗里 abbot of Malsk and Pskov (1492)
Ὁ Ὅσιος Ὀνούφριος ὁ Θαυματουργός ἐν Πσκὼφ Ρωσίας ἀσκήσας
The Monk Onuphrii of Mal'sk and Pskov (Izborsk) founded a monastery in honour of the Nativity of the Mother of God at Mala, four versts from Izborsk and 56 versts from Pskov. The saint died on 12 June 1592 and was buried in the Nativity church, in a chapel named for him. The memory of the Monk Onuphrii is celebrated likewise on the so-called "Mal'sk Sunday" -- the 1st Sunday after the Peter and Paul fast.
• ONUPHRIUS 奥努弗里 abbot and founder of Katrom Monastery at Vologda (16th c.)
Ὁ Ὅσιος Ὀνούφριος τῆς Κατρόμα
• ONUPHRIUS the Fool for Christ, of Romanov-Borisoglebsk
Ὁ Ἅγιος Ὀνούφριος ὁ διὰ Χριστὸν Σαλός
• Venerable ONUPHRIOS of Preveza, of the Monastery of the Birth of the Theotokos, in Coronisia in Arta, Greece (18th c.)
• Repose of Elder PETER of Katounakia, Mt Athos (1867)
• Venerable SERAPION the Wonderworker, of Izborsk, Igumen (16th c.)
Ὁ Ὅσιος Σεραπίων ὁ Θαυματουργός ἐν Ἰζμπόρσκ τῆς Ρωσίας ἀσκήσας
• STEPHEN 斯特梵 of Komel, abbot of Ozersk Monastery, Vologda (1542)
Ὁ Ὅσιος Στέφανος τοῦ Ὀζέρο καὶ Κομέλ
The Monk Stephen of Ozersk and Komel'sk was born in the latter half of the XV Century in the Vologda lands. His father served at the prince's court, but the mundane life was not for the soul of the youth. He went off to the Glushitsk monastery of the Monk Dionysii, where he soon accepted monastic tonsure. With the blessing of the Glushitsk hegumen, the Monk Stephen made the rounds of the northern monasteries, in order to discover the spiritual customs. Having returned to the Vologda lands, he settled near the source of the River Komela. The Monk Stephen led a strict life. Once during the time of tearful prayer the monk was granted to see the Most Holy Virgin and St Nicholas, who besought the Mother of God to bless St Stephen to establish a monastery. In the year 1534 the Monk Stephen built a church in the name of St Nicholas. The monk reposed peacefully in the year 1542.
• TERNAN Bishop of Culross (5th c.) an early missionary bishop among the Picts in Scotland
St Palladius, the apostle of the Scots, ordained St Servanus (Serf) bishop of Orkney, consecrated Ternan as an early missionary bishop among the Picts of Scotland in 440. He is said to have lived at Abernathy and is the reputed founder of the abbey of Culross in Fifeshire, in which St Kentigern had established a most holy manner of life.
• TIMOTHY 提摩泰 the Hermit of Egypt (4th c.)
埃及的隐士，可敬的提摩泰
提摩泰起初在特拜德潜心修行，之后隐退到了旷野中，在那里生活了30年的时间。可敬的提摩泰得到主的喜悦，平安离世。
• TOMMEN mac Birn, Ailithir, Locha uane
• TRIPHYLLIUS Bishop of Leucosia (Nicosia) in Cyprus (370)
• ZENO monk
• ZENON Bishop of Kyrenia in Cyprus (5th c.)
Ὁ Ἅγιος Ζήνων Ἐπίσκοπος Κυρήνειας
Ζήνωνας
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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