συνοδικός
June 18 / June 5
2019 (7527)
HIEROMARTYR DOROTHEOS, BISHOP OF TYRE (362). MARTYRS MARCIAN, NICANDER, HYPERECHIUS, APOLLONIUS, LEONIDES, ARIUS, GORGIAS, SELENIAS, IRENE, AND PAMBO (305-311). ST. THEODORE THE WONDERWORKER (583). TRANSLATION OF THE RELICS OF THE BLESSED IHOR-GEORGE, GREAT PRINCE OF CHERNIHIV AND KYIV (1150). BLESSED CONSTANTINE, METROPOLITAN OF KYIV (1159)
Afterfeast of the Pentecost
• The Most Holy Theotokos in commemoration of the "Abbess of Holy Mount Athos” icon of the Most Holy Mother of God
Commemorated at the Russian monastery on Mt. Athos. The icon is kept at St. Panteleimon’s Monastery and famous for many miracles.
From the rich depository of the Church's Sacred Tradtion, we are told that in the year A.D. 52 the Holy Virgin, accompanied by St. John the Theologian and others, set sail for Cyprus to visit Lazarus, for he had written of his great desire to see her. A storm drew the ship off course and drove it north along the Agean Sea until at length it found harbor on the northeast coast of Athos, in a cove where today the monastery of Iveron is located. Marvelling at the beauty of the place, the Holy Virgin heard a voice: "Let this place be thine inheritance and garden, a paradise and a haven of salvation for those seeking to be saved." From ancient times the Macedonian peninsula of Athos was inhabited by pagan tribes and boasted a large temple of Apollo. When the Mother of God stepped ashore, the idols in the pagan temples, constrained by a higher power, began falling over and screaming: "Men of Apollo, hasten to welcome Mary, the Mother of the great God Jesus!" The people crowded around to listen as the Holy Virgin told them of the mystery of the Incarnation, the purpose of God's coming to earth, Christ's teaching, His suffering, the glory of His Resurrection and Ascension. Many were baptized, their faith confirmed by numerous miracles wrought by the hand of the Mother of God. Leaving one of her company to shepherd the newly-enlightened people, she bid them farewell. "May the blessing of My Son and My God be upon this place and upon all those who dwell here with faith and piety, keeping His commandments." It is recorded in the Life of St. Peter the Athonite (+681) that while living virtually alone on the Holy Mountain as a hermit, he had a vision of the Mother of God telling St. Nicholas of her love for the place. "The time will come when, from every direction, it will be filled with a multitude of monks.... If those monks shall labor for God with all their hearts and faithfully keep His commandments, I will vouchsafe them great gifts on the great day of my Son. And, while even here on earth, they will receive great aid from me. I shall lighten their afflictions and labors. I will be for the monks an invincible ally, invisibly guiding and guarding them, a healer, a source nourishing them, and make it possible for them, with but scant means, to have sufficiency for life." Over the centuries the monks who came to inhabit Athos experienced the truth of these words. Not in name only but in very deed is the Mother of God honored as the Abbess of the Holy Mountain.
• The Most Holy Theotokos in commemoration of Icon of the Mother of God of IGOR (1147) 伊格尔圣母像纪念日
Σύναξις Ὑπεραγίας Θεοτόκου τοῦ Ἰγκὸρ ἐν Κιέβῳ
The holy Passion-Bearer and Great Prince of Kiev Igor Ol’govich prayed before this icon during the last moments of his life in the chapel of St John the Theologian in the Dormition Cathedral of the Kiev Caves Lavra. This icon was of old Greek origin, and had an inscription saying that it belonged to St Igor.
• Commemoration of the Miraculous Deliverance (1893) from Drought of Kainourgio by Theotokos in Vlochos the Panagia VLOCHAITISSA (Oraiotates) who helping barren women bear children, and healing illnesses in a manner unexplained by modern physicians
Up the mountain where the ancient city of Thestieis is located, in the region of Aitoloakarnanias, a few kilometers before Agrinio, is the Monastery of the Panagia the Vlochaitissa with its wonderworking icon. The icon gets its name from the location of the monastery, which is officially called the Monastery of the Dormition of the Theotokos in Vlochos.The icon of Panagia Vlochaitissa, or Panagia Oraiotates, depicts the Virgin Mary enthroned with the Christ Child seated on her lap, surrounded by four prophets and two angels. This icon is a source of numerous miracles, which includes helping barren women bear children, and healing illnesses in a manner unexplained by modern physicians. It is truly an icon full of grace. One particular miracle is celebrated annually at this monastery on June 5th. In 1893, after many months of drought in the area of Aetolia, residents and priests of the town of Kainourgio decided after some days of fasting and going to confession to turn to their patron, Panagia the Vlochaitissa, and seek her help by going up to her monastery. A Divine Liturgy was celebrated and everyone communed, then they bore the sacred icon on their shoulders and processed with it down to the town of Kainourgio. There, in the town square, with tears in their eyes, they begged the Mother of God to deliver them from the drought that brought them much affliction, damaging their crops and drying up their wells. Then suddenly, the miracle took place. A cloud appeared over the monastery that brought down rain with it. It was the rain asked for by the residents. The inhabitants further reported that the rain only fell on the town of Kainourgio. They all glorified God. The elderly of the town even today remember the story as it was told to them by their parents and grandparents who were eye-witnesses, and they would speak of it with tears in their eyes. It was a clear indication of divine intervention on their behalf. In order to not forget this great miracle of the Panagia Vlochaitissa, an annual celebration was established on June 5th, when residents of the area go up to the monastery and celebrate the Divine Liturgy, thanking God and the Panagia for their covering and help and protection in their lives.
A group of Christians who converted together, were imprisoned together, tortured together, and martyred together. This seems to be an amalgam of two sets of martyrs. Zenais apparently suffered at Constantinople. The other three are early martyrs at Caesarea and appear to be contemporaries of Jesus.
• Martyr CLAUDIUS of Egypt and 194 Companions
• Martyrs FLORENTIUS, JULIAN, CYRIACUS, MARCELLINUS and FAUSTINUS (250) beheaded in Perugia in central Italy under Decius
Οἱ Ἅγιοι Φλωρέντιος, Ἰουλιανός, Κυριακός, Μαρκελλίνος καὶ Φαυστίνος οἱ Μάρτυρες
• Holy 10 Martyrs MARCIAN 玛尔基安, NICANDER 尼堪德尔, HYPERECHIUS 伊佩瑞希, APOLLONIUS 阿颇洛尼, LEONIDES 莱翁尼德, ARIUS 阿里奥, GORGIAS 高尔吉亚, PAMBO 庞博 and VMM SELENIAS 塞勒尼亚 and IRENE 伊里奈 of Egypt (305-311)
Οἱ Ἅγιοι Ἀπόλλων, Ἄρειος, Γοργίας, Εἰρήνη, Λεωνίδης, Μαρκιανός, Νίκανδρος, Παμβών, Σεληνιὰς καὶ Ὑπερέχιος οἱ Μάρτυρες
The Roman Martyrology states that this was a group of martyred in Egypt under Diocletian. Their acta are not of historical value, however. It is likely the Marcian and Nicander were Roman soldiers who suffered in Bulgaria or Roumania.
• VMM MARTHA and THECLA at Persia
• VMM FELICULA and FELICITAS and 24 companions at Rome: CANDIDA, CASTULA, FAPPA, FELICIAN, FELICITAS, FORTUNATUS, GAGUS, GREGOR, HILARIUS, INGENUUS, JULIANA, MARTIALIS, MAURUS, MUSTILUS, NICANDER, PRIMA, ROGATA, RUTIANUS, SACRINUS, SATURNIN, SECUNDIAN, SECUNDUS, URBICUS, VICTURUS
• NIADH and BERCHAN of Cluain Aodh Aithmeth, in Luighne
• FIONNLUGH and BROGAN of Cluain-mic-feig
• Hieromartyr BONIFACE 玻尼法基 Archbishop of Mainz and Enlightener of Germany (675-754) Apostle of Germany and those with him: Archbishop ADALAR (Adalher) of Erfurt Evangelized Freisland, EOABAN bishop of Utrecht, Presbyter VINTRUNGUS (Wintrungus, Witrumgius), Presbyter WALTER (Wlathere, Gualterius), Deacons AMUNDUS (Hamrind, Hermindus), BOSA (Boso), SEVIBALD (Scirbald, Scirbaldus, Stricaldus) and the Monks VACCARUS (Wachar, Wacarus, Waccarius), GUNDECARUS (Gundaecer, Gundekar, Gunther), ELLURUS (Illehere, Ethelhere, Illeherus, Elleher, Adhalero), ATEVULFUS (Hathenulfus, Hathawulf, Adolf, Hathowuld) and 40 laymen of 52 Companions slain in Dokkum in Holland
Ὁ Ἅγιος Βονιφάτιος ὁ Ἱερομάρτυρας Ἀπόστολος τῆς Γερμανίας
Ὁ Ἅγιος Ἐοβανὸς ὁ Ἱερομάρτυρας
Οἱ Ἅγιοι Βιντροῦγκος, Βαλτέριος, Ἀδελάριος, Ἀμοῦνδος, Σιρεβάλδος καὶ Βοσέας οἱ Ἱερομάρτυρες
Οἱ Ἅγιοι Βακκάριος, Γουνδίκαρος, Ἰλλέχερος καὶ Βοτεοῦλφος οἱ Ὁσιομάρτυρες
Boniface born in Crediton in Devon in England, his baptismal name was Winfrid. At the age of five he entered the monastery in Exeter. In 718 he left England for Germany as a missionary and enlightened Bavaria, Hesse, Friesland, Thuringia and Franconia. In 723 Pope Gregory II consecrated him bishop with full jurisdiction over the Germanies. In 731 he became Metropolitan beyond the Rhine and in 747 Archbishop of Mainz. He established many monasteries and convents, including Fulda, where his relics are still venerated. He put these monasteries under the charge of English monks and nuns. He was also responsible for reorganising the corrupt Frankish Church. He was martyred in his old age, with 52 companions, slain in Dokkum in Freisland (in modern Netherlands). He is known as the Apostle of Germany.
• AGAPIUS 阿伽彼 and NICODEMUS 尼科德默 stewards of Vatopedi (14th c.)
Οἱ Ὅσιοι Ἀγάπιος καὶ Νικόδημος
• Finding of the relics (1599) of Venerable JONAH 约纳 (1561) and BASSIAN 瓦西安 monks of Petroma, Solovki
Οἱ Ὅσιοι Βασιανὸς καὶ Ἰωνᾶς τῆς Περτόμα
• Hieromartyr MIKHAIL 弥哈伊尔 Votyakov, Priest (1881-1931) fay of death, shoted in Kazan’
• Hieromartyr NIKOLAY 尼科拉 Rürikov, Priest (1884-1943) day of death in prison lazaret of Lokchimlag KZ, Komi
可敬的阿努维
阿努维是埃及伟大的修士之一。为了正信，阿努维忍受了许多磨难。在他临终前，三位年长的隐士拜访了他。阿努维能够洞察人的思想，揭示出人心中所有的秘密。阿努维于公元5世纪下半叶平安离世。
• BASIL of Ryazan, bishop
• Blessed CONSTANTINE 君士坦丁 Metropolitan of Kiev (1159)
Ὁ Ἅγιος Κωνσταντίνος Μητροπολίτης Κιέβου καὶ πάσης Ρωσίας
有福的君士坦丁，基辅都主教
在有福的伊格尔王子时代，在俄罗斯王室之间出现了争论和混乱；在教会上也出现了混乱，并经常更换高级司教。在基辅都主教弥哈伊尔去世后，伊兹亚斯拉夫王子将著名的、有学识的修士克里姆封为都主教，但是并没有得到君士坦丁堡牧首的祝福，这同古老的传统是背道而驰的。由此君士坦丁堡牧首派遣都主教君士坦丁去调查情况。君士坦丁免去了克里姆的都主教职务，并流放了教会中所有克里姆按立的教士。由此，民众之间出现了分裂：部分人拥护克里姆，而部分人拥护君士坦丁。根据俄罗斯王室的请求，牧首派遣了第三位都主教德奥多若，德奥多若免去了克里姆和君士坦丁的职务。1159年君士坦丁去世，他的遗嘱被打开，遗嘱中君士坦丁要求不要将他进行荣耀的安葬，而是将他的尸体仍到田野中，让狗蚕食，因为他认为自己应该为教会的混乱负责。没有人敢违背他的遗嘱，一些人恐惧地将都主教的尸体抬到田野中，将尸体留在那里三天的时间。但是在这三天时间内，基辅发生了可怕的电闪雷鸣，雷击打大地，致使大地震动。有八个人因雷致死。从君士坦丁无生命的尸体上出现了三个火柱。看到这之后，基辅王子下令将君士坦丁的尸体抬回，在安葬伊格尔的教堂中将其进行荣耀的安葬。在这之后，自然立即恢复了安静。由此，上帝为他谦卑的仆人找回了公正。
• Martyr CHRISTOPHER 赫里斯托佛尔 of Rome
Ὁ Ἅγιος Χριστόφορος ὁ Μάρτυρας
• Martyr CONON 科农 of Rome
Ὁ Ἅγιος Κόνων ὁ Μάρτυρας
• Hieromartyr DOROTHEOS 多若德奥 bishop of Tyre (361)
殉道司教多若德奥，提尔的主教
在戴克里先与叛教者犹利安两位皇帝统治期间，多若德奥为提尔的主教；在此期间，他为东正教信仰遭受了折磨和痛苦。多若德奥在世时间生活了107岁，蒙得上帝的喜悦，于公元361年得以进入永恒的天国。多若德奥是一位非常有教养的人，他用希腊语和拉丁语书写了许多具有启发性的著作。最著名的就是他的希腊语－拉丁语著作《圣言集》。
The priest Dorotheus was exiled by Emperor Diocletian. Upon his return to Tyre in Phoenicia, he was chosen bishop and in that office attended the Council of Nicaea. He was beaten to death at Varna on the Black Sea (Odyssopolis, Thrace) under Julian the Apostate. Saint Dorotheus is portrayed in art as a priest killed with a club.
• DOROTHEUS the Theban, Abbot in Egypt (395)
• Abba DOROTHEOS 多若德奥 of Palestine (620/640)
Dorotheus, a learned monk of Gaza, became archimandrite of a unknown monastery near Gaza, was author of twenty-four Ascetic Doctrines. His writings were greatly admired by Abbot de Rancé.
• Venerable DOROTHEUS 多若德奥 abbot at Chiliokama on the Black Sea (1045)
• EUTICHIUS of Como (482) Hermit. Priest. Bishop of Como, Italy in 525. He had such a dedication to the contemplative prayer life that he led his diocese from a hermitage outside the city
• Hosiosmartyr FELIX of Fritzlar (790) monk at Fritzlar in Germany and a martyr, probably at the hands of heathen
Ὁ Ἅγιος Φῆλιξ ὁ Ὁσιομάρτυρας
Although Saint Felix was a Benedictine monk of Fritzlar, Germany, about the same times as Saint Boniface, he survived that period. Nevertheless, he met a martyr's death, probably at the hands of the heathen Saxons.
• GENESIUS Count of Clermont (725) buried at Combronde
Born to the nobility, the son of Audastrius and Tranquilla. Miracle worker in his youth, restoring sight to the blind, healing the lame. Built and richly endowed several churches and religious houses. Friend of Saint Bonitus, Bishop of Clermont, and of Saint Meneleus, Abbot of Menat.
• Translation of the relics to Chernigov of Holy Nobleborn Blessed Martyr Prince IGOR 伊格尔 Baptised as George 格奥尔吉 and tonsured monk Gabriel 加百列 (1150) Great Prince of Chernigov and Kiev
Μετακομιδὴ Τιμίων Λειψάνων Ἁγίου Ἰγκὸρ ἡγεμόνος τοῦ Κιέβου
有福的伊格尔
伊格尔是切尔尼格夫和基辅的王子。因为受到亲属的迫害，由此，伊格尔从这个世界中隐退，剪发成为克修者。基辅的居民对奥尔果维奇王朝不满，打算推翻这个王朝。他们袭击了修道院，抓住了年轻、无辜的伊格尔，将其杀死。由于这个罪恶，许多不幸临到了基辅居民身上；而在这位有福的修士的陵墓上，蜡烛曾多次自行点燃，在安葬他的教堂的上方可以看到一个巨大的火柱。这事发生在公元1147年。
• ILIDIUS 伊利迪 (Allyre) Bishop and Confessor (385) the 4th bishop of Clermont in Auvergne
Fourth Bishop of Clermont (formerly Averna), Auvergne, France. He worked to establish Clermont as a center of religious teaching and devotion in the region. Cured the daughter of the Emperor Maximus at Trier (in modern Germany). Highly venerated by Saint Gregory of Tours. The petrified mineral springs and Benedictine abbey in Clermont are named for him.
• New Martyr MARK 玛尔克 of Smyrna, who suffered in Chios (1801) Greek
Ὁ Ἅγιος Μάρκος ὁ Νεομάρτυρας ὁ ἐν Χίῳ
The Holy Martyr Mark was a native of the city of Smyrna. For his confession of Christianity, the Turks beheaded him with a sword on the island of Chios in the year 1801.
• MEINWERK (1036) Bishop of Paderborn in Germany
Emperor Saint Henry II appointed his relative Meinwerk to the bishopric of Paderborn in 1009. He was noted for the building activities that occupied his episcopacy, leading to the nickname, "the bishop-builder" and the "second founder of Paderborn. His cathedral school was famous throughout northern Germany. Son of Imad, Count of Tesiterbant and Radichen, he was born to the Immedinger nobility; related to the Saxon royal family. Studied in the German cities of Halberstadt and Hildesheim; schoolmate of Saint Bernward of Hildesheim. Priest. Canon at Halberstadt. Chaplain at the court of Otto III. Bishop of Paderborn, Germany, consecrated on 13 March 1009; he served for 27 years during which he was known for founding monasteries and other construction works. He divided the diocese into parishes, helped build many of the parish churches, and travelled throughout the region, insisting on adherence to discipline by priests and monks. He brought in teachers in agriculture, mathematics and the sciences to teach the laity in the cathedral school. Travelled to Rome, Italy for the coronation of Henry II.
• Martyr NON (Nonnos)
Ὁ Ἅγιος Νόννος ὁ Μάρτυρας
• Monk PETER 裴特若 of Korishe, Serbia (1211-1275)
Ὁ Ὅσιος Πέτρος ὁ Ἀναχωρητὴς ἐκ Σερβίας
可敬的神父，科里沙的裴特若
裴特若出生在科里沙村，该村庄位于普里兹伦附近的圣玛尔克修道院外围（根据另外的记载，裴特若来自佩克村）。年轻的裴特若用一只独眼牛进行耕作。裴特若性情温和。早年时期他就从这个世界隐退，过着禁欲修行生活，如同他的姐姐海伦一样。他对自己的修行生活非常严格，并持之以恒。在同魔鬼的诱惑进行了艰苦的斗争之后，裴特若证明了自己是胜利者。很多修士聚集在裴特若的周围，视裴特若为他们的老师。为了逃离人们的赞美，裴特若在黑河附近隐退了一段时间，后来德维奇的圣约尼丘斯也在黑河附近过着禁欲修行生活。裴特若年迈之际在他位于科里沙的洞穴内去世。在他去世的那个晚上，从那个洞穴上可以看到许多烛光，并有天使在歌唱。这位圣人可能生活在公元13世纪。沙皇杜三在这位圣人创造奇迹的圣髑上面建立了一座教堂，也就是希兰达尔的隶属地。后来，圣裴特若的圣髑被秘密地转移到了黑河附近，时至今日。
Saint Peter was born in 1211 in the village of Unjimir between the city of Pech and the Field of Kosovo. As a child, he was meek and humble, and seldom participated in children’s games. At an early age, he and his younger sister Helena devoted themselves to prayer and fasting. When he was ten years old, the future saint told his parents that he wished to serve God by becoming a monk.
• PLUTARCH Archbishop of Cyprus (620)
Ὁ Ἅγιος Πλούταρχος Ἀρχιεπίσκοπος Κύπρου
• Martyr SANCHO (Sanctius, Sancius) (851) of Cordova
Born at Albi, France; died in Cordova, Spain, 851. The Lifelong layman and Christian. Captured by the Moors as a prisoner of war, he was taken to Córdoba, Spain, educated at the Moorish court, and enrolled in the guards of the Emir. Later he was later martyred by impalement for refusing to become an Islamic.
• THEODORE Bishop of Tyros
Ὁ Ἅγιος Θεόδωρος Ἐπίσκοπος Τύρου
• Holy Father THEODORE 德奥多若 the Hermit of the Jordan and Wonderworker (583)
可敬的隐士德奥多若
德奥多若是一位显行灵迹者，他在约旦的旷野中长年潜心修行，净化自己的灵魂，由此上帝赋予了他显行灵迹的恩典。在乘船前往君士坦丁堡的路程中，船偏离了航线，同时饮用水也没有了。由于口渴，船上的所有人几乎临近死亡的边缘。此时，德奥多若双手举向天空向上帝祷告，并在海水上画了十字圣号。之后，他对船夫说从海里取水，并引用这水。当他们喝这水时，发现这水是甜的。船上的人拜倒在德奥多若面前，而德奥多若却恳求他们不要感谢他，要感谢上帝，因为上帝对人的爱才施行了这个奇迹。德奥多若于公元583年平安地去世。
• Repose of St THEODORE 德奥多若 Yaroslavich (1218-1233) elder brother of St Alexander Nevsky
Ὁ Ἅγιος Θεόδωρος πρίγκιπας τοῦ Νόβγκοροντ
• TRIPHINA Mother of Childmartyr Tremorus
• TUDNO (6th c.) of Caernarvon in Wales
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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