συνοδικός
June 11 / May 29
2018 (7526)
• The Most Holy Theotokos in commemoration of "NON-SLUMBERING EYE" ("Unsleeping Eye") (1537) and honored lists of Rybinsk (1539) and of Uglich (1848) Icons
The Icon of the Mother of God "Non-Slumbering Eye" ("Nedremliuschee Oko") was presented as a gift offering by the daughter of a formerly reknown preacher Rodion Putyatin, and situated in a monastery chapel in the city of Rybinsk. The wonderworking image was famed for numerous healings. The title "Non-Slumbering Eye" bestown upon the icon is in connection with the inscription beneathe the image: "I may sleep, but My heart is awake" (Song of Solomon 5: 2). Another ancient wonderworking image of the Mother of God "Non-Slumbering Eye" is known of, situated in the city of Uglich in the Theophany monastery. This icon was presented to the monastery in 1848 by the Uglich resident A. V. Lebedeva. Through the prayers of the Mother of God the wonderworking image was glorified by numerous and graced healings.
• "IMPERIAL" ("Tsesarskaya-Borovskaya") Icon of the Most Holy Theotokos
The Icon of the Mother of God "Imperial" ("Tsesarkaya") Borovsk is known of from the 12th century. At first the wonderworking image appeared in the locality of Usvyat, Vitebsk district. The icon was found nearby a cemetery church, located in the vicinity of Bor, from whence it received the name Borovsk. The Imperial-Tsesarsk is called such because it was a copy from the ancient wonderworking Imperial Icon, glorified in the year 792 (Comm. 9 April). From the cemetery church the icon was transferred to the Saviour-Transfiguration church at Usvyat. About the miraculous signs and healings from the image of the Mother of God, numerous accounts are preserved. In 1859 at Usvyat and its surroundings there raged a cholera epidemic, taking away many lives. With deep faith the inhabitants turned for help to the image of the Heavenly Queen, and the sickness ceased. In that same year of 1859 the MostHoly Synod established the celebration of the Tsesarsk-Borovsk Icon of the Mother of God under 29 May.
• Pskov-Pechersk Icon of the Most Holy Theotokos "SURETY OF SINNERS" 罪人之保障 and Icon of the Most Holy Theotokos "SURETY OF SINNERS" in Moscow (1848)
Σύναξις Ὑπεραγίας Θεοτόκου «ἡ Ἐγγύηση τῶν Ἁμαρτωλῶν»
The Icon of the Mother of God – "Pledge for Sinners" ("Sporuchnitsa Greshnykh") – is called thus because of the inscription preserved on the icon: "I am a Pledge in trust for sinners to My Son...". This image was first glorified by miracles at the Nikolaevsk Odrina [Bed Chamber] men's monastery of the former Orlovsk governance in the mid19th century. The ancient icon of the Mother of God "Pledge for Sinners" because of its old condition was not afforded the proper reverence and stood in an old chaplet at the monastery gates. But in 1843 it was revealed in vision-dreams to many of the people, that through the Prescience of God, the icon was embued with miraculous power. They solemnly conveyed the icon into the church. Believers began to throng to it in prayer for the healing of their sorrows and sicknesses. The first to receive healing was a crippled lad, the mother of whom prayed fervently before the icon. The icon was glorified in particular during the time of a cholera epidemic, when many fell deathly ill, and making their way to it, were by it restored to health. At the monastery in honour of the wonderworking image was built a large church with three altars. On the Icon "Pledge for Sinners", the Mother of God is depicted with the Christ-Child on Her left arm, Who with both His hands holds onto Her right hand. The heads of the Mother of God and the Christ-Child are set in crowns. In 1848, through the zeal of the Muscovite Dimitrii Boncheskul, a copy was made of the wonderworking image and placed in his home. Soon it was glorified as a source of curative myrh, given to many for restoration of health from grievous illnesses. They carried this wonderworking copy into a church of Saint Nicholas at Chamovnika, where then was built a chapel in honour of the Icon of the Mother of God "Pledge for Sinners". Besides 7 March, celebration of this icon is also made on 29 May.
The council was called by the Emperor Constantine the Great and held in Nicea in 325. The teaching of the Alexandrian priest Arius — that Christ is not co-eternal with the Father, but is His divine creation — was attracting many followers throughout the empire, and the Emperor wished for a statement of correct doctrine from the Church. Present at the council were 318 HOLY HIERARCHS, including St NICHOLAS of Myra, St ATHANASIUS the great, and St SPYRIDON. The council clearly condemned the Arian heresy, formulated the first version of the Symbol of Faith (often called the Nicene Creed), and propounded twenty canons. Many distinguished saints were present at the First Ecumenical Council among whom the most notable were: St NICHOLAS of Myra in Lycia, St SPYRIDON, St ATHANASIUS, St ACILLUS, St PAPHNUTIUS, St JAMES of Nisibis, MACARIUS of Jerusalem, ALEXANDER of Alexandria, EUSTATHIUS of Antioch, EUSEBIUS of Caesarea, METROPHANES of Constantinople, JOHN of Persia, ARISTARCHUS of Armenia and many others from the East. From the West, the following were present: HOSIUS of Cordova, THEOPHILUS the Goth, CECILIANUS of Carthage and others.
纪念第一次普世大公会议的日子或是在五旬节前的安息日，或是在复活节后的第七个星期日。第一次普世大公会议于公元325年在尼西亚举行，当时正是君士坦丁大帝在位期间。这次会议的目的是为了消除阿里乌斯异端造成的混淆；阿里乌斯是亚力山大的一名司祭，他对信仰进行了错误的解释。阿里乌斯散布的异端邪说指出：基督是上帝的受造物，基督不是先有的永恒上帝之子，不能同上帝天父相提并论。共有380名圣父参加了这次会议。在这次会议上对阿里乌斯异端进行了谴责，由于阿里乌斯拒绝进行忏悔，于是被逐出了教会。在这次会议上还确定了《信经》的内容，并在公元381年的第二次普世大公会议上进一步确认。许多德高望重的圣父参加了第一次普世大公会议，其中包括：里西亚的米拉的尼科拉、圣斯皮里顿、圣阿塔纳西、圣阿西鲁斯、圣弗努蒂乌斯、尼斯比斯的圣雅各、耶路撒冷的圣玛喀里、亚力山大的圣亚历山大、安提约希亚的圣艾弗斯塔提、恺撒里亚的圣艾弗塞维、君士坦丁堡的圣枚特罗凡内斯、波斯的约安、亚美尼亚的亚里达古以及许多其他来自东方国家的圣父。来自西方国家的圣父包括：科尔多瓦的霍西乌斯、哥特的德奥斐洛、迦太基的切西里亚努斯等等。这次会议所作的最重要的一件事就是确立了《信经》。同时，在这次会议上也确立了纪念复活节的日期，并颁布了20种教规。
• Hieromartyr ALEXANDER Polivanov (1919) // MAR 17 //
• Hieromartyr AMOS Ivanov (1919) // JUN 15 //
• Hieromartyr AMFILOHY bishop of Krasnoyarsk (1937) // SEP 18 //
• Martyr BASIL of Mangazeya (1600) // MAR 22 // TR REL MAY 10 //
• Hieromartyr VLADIMIR Fokin (1919) // JAN 11 //
• Righteous DANIIL of Achinsk (1843) // APR 12 //
• Hieromartyr DMITRI Nerovetskij (1919) // FEB 23 //
• Hieromartyr EVFIMY Gor’achev (1937) // Sep 2 //
• Hieroconfessor LUKE (Valentine Voino-Yasenetsky) Archbishop of Simferopol and Crimea and Surgeon, Unmercenary Wonderworker (1877-1961) // UNCOV REL MAR 5 // MAY 29 //
• Hieromartyr MICHAEL Vologodskij (1920) // OCT 1 //
• Hieromartyr MICHAEL Kargopolov (1919) // JAN 18 //
• Martyr PETR Ignatov (1941) // NOV 1 //
• Hieromartyr PORFIRY Felonin (1919)
• Martyr STEFAN Nalivajko (1945) // JAN 30 //
• Hieromartyr STEFAN Semenchenko (1919)
• Hieromartyr TROFIM Kuznetsov (1919)
• Martyrs ACRONIUS and his sister DEMONASIA (Dimunasia); MENAS; AMMON (Ammonius) and his sister SOPHIA; and others including Egyptian soldiers (3-4th c.)
• Martyrs MARY of Sabra and SANUSI (Sanitius or Shenudi) at Balkim, Egypt (3-4th c.)
• MM CONON of Iconia and his Son (275)
Conon the Elder retired into seclusion after the death of his wife and offered his son to the service of the Church. At age 12, the younger was already a lector and later he was ordained a deacon. Soon after Aurelian had issued an edict against the Christians, his officer Domitian went to Iconium in Asia Minor. Both Conons were among the first brought before the judge to answer charges of impiety. The officer, moved with compassion for the venerable old man, asked him why he had chosen so severe and mortified a life. To which the saint replied: "Those who live according to the spirit of the world are fond of pleasures and ease; but those who live according to the Spirit of God, study to purchase the kingdom of heaven by pain and tribulation. As for me, my desire is to forfeit my life here, that I may forever reign with Jesus Christ." The son and his father were roasted near a slow fire and then racked to death. Their relics were later translated to a church dedicated to their memory at Acerra, near Naples.
• MM SISINIUS, MARTYRIUS and ALEXANDER (397) from Cappadocia, they were received by St Vigilius of Trent in Italy on the recommendation of St Ambrose. They were sent to enlighten the Tyrol in Austria and martyred by pagans
Ὁ Ἅγιος Σισίννιος ὁ Ἱερομάρτυρας καὶ οἱ σὺν αὐτῷ
Μαρτύριος καὶ Ἀλέξανδρος
• Venerable hermits VOTUS, FELIX and JOHN in the Pyrenees (750)
Οἱ Ὅσιοι Βότος, Φήλικας καὶ Ἰωάννης οἱ Ἐρημίτες
Born in Saragossa, Spain; died c. 750. Votus and Felix were brothers who went in search of a hermitage and found one in the Aragonese Pyrenees under a huge rock (Peña). It was already inhabited by Saint John. The three lived together and died about the same time. Shortly after their deaths, the great Benedictine monastery of Saint John de la Peña arose (this is the same Saint John of Atarés as below).
• Hieromartyr OLBIAN 奥尔维安 bishop of Aneus, and his disciples
Ὁ Ἅγιος Ὀλβιανὸς ὁ Ἱερομάρτυρας καὶ οἱ μαθητὲς αὐτοῦ
• Martyrs MARITUS and his wife, Uxor
• Martyrs ANDREW (Andras) and his spouse
Οἱ Ἅγιοι Ἄνδρας καὶ ἡ Σύζυγος αὐτοῦ οἱ Μάρτυρες
• Holy Husband and Wife
• Righteos JOHN 约翰 and MARY 玛利亚 of Ustüg, Fool for Christ (15th c.) Vologda
• Martyred Fathers and Mothers of Atchara under Islamization of Georgia (1790) or the Move forward of Islam in Western Georgia in the 17-18th centuries
• Hieromartyr STEPHAN Semenchenko, Priest (1919)
• New Hieromartyr Bishop EUTHYMIOS (Eustratios Agritellis) of Zela in Pontus (1921)
Ὁ Ἅγιος Εὐθύμιος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ζήλων
• Hieromartyr Presbiter JOHN 约安 Preobrazhensky (1880-1938) dead in prison of Vologda
• Hieromartyr Deacon ANDREW 安德列 Trofimov (1882-1938)
• New Hieroconfessor LUKE 路加 (Valentine Voino-Yasenetsky) Archbishop of Simferopol and Crimea and Surgeon, Unmercenary Wonderworker (1877-1961) an eye doctor and medical researcher, St Luke entered the Church at a time of great persecution by the communists and won many over to Christ
Ὁ Ἅγιος Λουκᾶς Ἀρχιεπίσκοπος Κριμαίας
May St Luke, the great defender of Orthodoxy in these latter days, the wondrous healer of souls and bodies, the teacher, the hierarch, and the holy father, intercede with Christ for all of us! Amen!
Ὁ Ἅγιος Ἀλέξανδρος Πατριάρχης Ἀλεξανδρείας
亚历山大是第一个反对阿里乌斯异端邪说人。亚历山大于公元326年去世。
• Martyr ANDREW in Smyrna
• New Martyr ANDREW 安德列 of Argentes in Chios (1465)
Ὁ Ἅγιος Ἀνδρέας ὁ Νεομάρτυρας ὁ Ἀργέντης
公元1465年，安德烈为了坚守信仰在君士坦丁堡被土耳其人杀死。
• Virgin BURIANA (Burian, Burien, Buryan, Bruinsha, Bruinseach, Brunsecha, Bruinech, Bruinsech, Bruniec or Bruineach) of Moytra (Co. Longford) of Magh-Trea and of Killyon Parish, King’s County; Solitary in Cornwall (6th c.)
• Virgin BRUNSECHA of Magh-Trea and of Killyon Parish, King's county (5/6th c.)
• Martyr CARAUNUS (Caranus, Caro) in French Cheron (5th c.)
• Virgin COMMAIN (Cummain, Cumain) of Dal-Buinne and of Derry, Parish of Ballyphillip, County of Down of Daire Ingen Ailléin in Ard Ulad
• Martyr COSMAS of Prusa (1453)
• Martyr CYRIL of Caesarea in Cappadocia, by beheading (251)
Ὁ Ἅγιος Κύριλλος ἐκ Καισαρείας
Cyril, a boy of Caesarea, Cappadocia, embraced Christianity without the knowledge of his parents. When his father discovered his treason, he threw him out of the house. When the governor caught wind of Cyril's new-found faith, he had Cyril arrested and brought before him. In an attempt to resolve the difference amicably, the governor cajoled the youngster, promising reconciliation with his father and restoration of his inheritance. The child, moved by the Holy Spirit, replied, "I rejoice in suffering reproaches for what I have done. God will receive me, with whom I shall be better than with my father. I cheerfully renounce earthly estates and house, that I may be made rich in heaven. I'm not afraid of death, because it will procure me a better life." At this Cyril was bound and led to the place of execution. The governor was reluctant to kill one so young; therefore, he privately ordered that Cyril be frightened into apostatizing. They stood Cyril before a huge fire and threatened to throw him into it. Again the judge tried to sway Cyril, who answered: "You have done me a real prejudice in calling me back. I neither fear the fire nor the sword; God will receive me. Put me to death without delay, that I may the sooner go to him." All wept to hear him speak this way because they understood how it must end. After again expressing his hope in heaven, Cyril was killed by the sword. His acta are authentic, probably compiled by Bishop Saint Firmilian of Caesarea, and his cultus was old enough to have been included in the Martyrology of Saint Jerome and that by Florus.
• DAGANUS (609) Bishop honoured in Galloway, Scotland, who was known for his personal piety. Involved in the dispute over using the Roman or Celtic computation for Easter. Saint Bede the Venerable wrote about him, and his name is part of the Dunkeld Litany // MAY 29 //
• Repose of Blessed DOROTHEA Nun of Sukhotin Monastery "Of The Sign" (1885)
• Translation (1120) of the Relics from Bardsey to Llandaff of DYFRIG (Dubricius Dubritius, Dubric, Dyfig, Devereux) (545) Archbishop of Caerleon, Wales // NOV 14 // TR REL MAY 29 //
St Dyfrig (Dubricius) was a Bishop of the old Romano-British type in the region of Hereford and Gwent. He may have had a link with the St Germanus of Auxerre (or his disciples). He may have first established a base in an old Roman site at Ariconium (Archenfield) in Herefordshire. He founded several monasteries and may have travelled as far south as Somerset. He was an influential teacher; his disciples were St Illtud (llltyd) and St Cadoc in the south and St Deiniol in the north. He made St Samson Abbot of Caldey Island in the Severn Estuary and himself spent time there. An Ogham stone there has inscribed on it ‘Magl Dubr’, ‘the tonsured servant of Dubricius’. He attended the Welsh Synod of Llandewi Breffi in 545. St Dyfrig retired to Bardsey Island off the Lleyn Peninsula and died there. St Dyfrig was of exceptional importance for the early church in Wales as a unifying force and of continuity of tradition. His tomb is in Llandaff Cathedral.
• ELEUTHERIUS of Rocca d'Arce, Confessor, at Arcano in Lazio. A pilgrim, said to have been from England and the brother of Sts Grimwald and Fulk, he died in Rocca d'Arce in the south of Italy. He is venerated as the main patron-saint there
• ETHELBERT the King (Æthelberht II of East Anglia) (794)
Ὁ Ἅγιος Ἐθελμπέρτος ὁ βασιλεύς
• GERALD a monk at Brou, became Bishop of Mâcon, returned to his monastery 40 years later and reposed there (927)
• Venerable HELENA Dragaš in Christ God Augusta and Empress of the Romans, Palaiologos" called YPOMONI of Loutraki (Hypomone, i.o. Patience) (1450)
Ἡ Ὁσία Ὑπομονή
• Martyr HESYCHIUS (Esichio) of Antioch (303) Imperial Roman soldier during a period of persecution. Suddenly moved to proclaim his faith, he threw off his military belt and announced himself a Christian. He was promptly executed drowned in the River Orontes near Antioch (modern Antakya, Turkey)
• IOASAPH Ascetic, Wonderworker in Russia
• Uncovering (2000) of the relics of IOV 约弗 (Joshua in schema), Schemamonk of Anzersk Island at Solovki (1720)
• JOHN de Atares (750) a hermit in the Pyrenees in Spain. He lived beneath a huge rock, where the monastery of St John de Ia Peña (of the Rock) was later built
Saint John had a hermit's cell under a huge rock in the diocese of Jaca in the Aragonese Pyrenees. This was the later site of the Benedictine abbey of Saint John de la Peña. The saint and the place are famous in Spanish history, because the abbey of La Peña became the cradle of the Christian kingdoms of Navarre and Aragon.
• Repose of Blessed JOHN 约安 of Ustüg, Fool for Christ (1494)
Ὁ Ἅγιος Ἰωάννης ὁ διὰ Χριστὸν Σαλός
• New Martyr JOHN 约安 (Nannus 南诺) at Smyrna (1802)
Ὁ Ἅγιος Ἰωάννης ὁ Νεομάρτυρας ὁ Νάννος
公元1802年，约安为了坚守信仰在斯密尔纳被土耳其人杀死。
• Venerable JEREMIAH the Hermit of Damascus (717)
Ὁ Ὅσιος Ἱερεμίας ὁ Δαμασκηνός
• Blessed NATALIA the Abbess (15th c.)
• MARY of Antioch
• Sainted MAXIMINUS of Trier, Bishop of Trier in Germany (352)
Ὁ Ἅγιος Μαξιμίνος Ἐπίσκοπος Τρεβήρων
• MAXIMUS of Verona, Bishop of Verona in Italy (6th c.)
Ὁ Ἅγιος Μάξιμος Ἐπίσκοπος Βερόνας
• Repose of Schemamonk MICHAEL of Valaam (1854)
• Martyress RESTITUTUS at Rome, on the Via Aurelia (299) in Rome under Diocletian
Ὁ Ἅγιος Ρεστιτοῦτος ὁ Μάρτυρας
• THAÏNA
• Hieromartyr THEODOR Bishop of Vrsats (Vrschats) in Serbia (1594)
• Virgin martyress THEODOSIA 德奥多西亚 of Tyre in Phoenicia (306-308)
Ἡ Ἁγία Θεοδοσία ἡ Παρθενομάρτυς
马克西米安在位期间，有一次，在巴勒斯坦的恺撒里亚，很多基督徒被带到执政官面前接受审讯。有一名叫特奥多西亚的虔诚少女走近他们、安慰他们，并鼓励他们的殉道行为。士兵听到了特奥多西亚所说的话之后，也将她带到了法官面前。愤怒的法官下令将一块大石头绑在她的颈部，并将她投入到深海中。但是上帝的天使将特奥多西亚带回了岸边，她仍活着。当特奥多西亚再次出现在法官面前时，法官下令将她斩首。第二天晚上，特奥多西亚出现在她父母面前，周围被天国之光环绕，还有很多被基督拯救的童女围绕在她的周围，特奥多西亚对父母说：“你们看到了吧！你们曾经叫我离弃的我主基督的荣耀和恩典是何等的伟大！”她这样对父母说是因为此前她的父母曾经劝说女儿否认基督，不要为基督殉道。特奥多西亚于公元308年为主荣耀地殉道。
• Hosiosmartyress Virgin THEODOSIA 德奥多西亚 of Constantinople, Nun (730)
Ἡ Ἁγία Θεοδοσία ἡ Ὁσιομάρτυς ἡ Κωνσταντινουπολίτισσα
• Martyr THEODOTUS
• ULRIC of Einsiedeln (978) Son of St Gerold, he became a monk at the monastery of Einsiedeln in Switzerland. After his father's death he retired to live as a hermit in the latter's cell
于人们的罪恶，上帝将痛苦的灾难降到了基督徒的首都－君士坦丁堡。1453年5月29日，默罕默德二世征服了君士坦丁堡，并将君士坦丁11世处死。
On this date in 1453, Constantinople, the capital city of the Christian world, was sacked by the forces of Sultan Mehmet (Mohammed) II, bringing it under Turkish rule, where it remains to this day. Constantine XII, the last Byzantine Emperor, died defending the city. Sources are sharply divided as to whether he is to be counted as a Christian Martyr. The designation "Blessed Constantine", above, is from the St Herman Calendar, whose compilers cite Russian martyrologies which list him as a saint. However, the Prologue cites the fall of Constantinople while pointedly omitting any praise of Constantine. He accepted (and never publicly renounced) the false "union" of Florence, and so is counted by some as a heretic. Many Orthodox Christians, including many of the people of Constantinople, saw the city's fall as divine retribution for the Empire's acceptance of the union. Before his death the Emperor donned soldier's armor and helped to man the ramparts of the City; his body was never found. Though various legends abound, the most likely explanation is that he died with many other defenders and was cast with them into a common grave.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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