συνοδικός
June 14 / June 1
2018 (7526)
• MM JUSTIN (Justinus) 犹斯廷; CHARITON 哈里同 and his wife CHARITA (Charity) 哈里塔; EUELPISTUS 艾弗埃尔彼斯托, HIERAX 耶拉克斯, PEON 佩翁, VALERIAN 瓦莱里安 and JUSTUS 犹斯托 and others at Rome (166)
Οἱ Ἅγιοι Εὐέλπιστος, Ἱέρακας, Ἰουστίνος, Ἰούστος, Λιβεριανός, Παίωνας, Χαρίτων καὶ Χαρίτη οἱ Μάρτυρες
The Holy Martyrs Justin, Chariton, Euelpistos, Ierax, Peonus, Valerian, Justus and the Martyress Charita suffered at the same time with Saint Justin the Philosopher, in the year 166. They were brought to Rome and thrown into prison. The saints bravely confessed their faith in Christ before the court of the city-commander Rusticus. Rusticus asked Saint Justin, whether in actuality he thought, that after undergoing tortures he would go to heaven and receive recompense from God. Saint Justin answered, that not only did he think, but truly he knew and believed in this. The city-commander proposed to all the Christian prisoners that they offer sacrifice to the pagan gods. But he received their refusal and issued a sentence of death. The saints were beheaded.
玛尔霍•奥雷里乌斯在位期间，以及鲁斯蒂库斯任罗马行政长官期间，以上这些基督徒为基督荣耀殉道，地点是在罗马。当鲁斯蒂库斯问道："你们认为如果你们为基督而死，你们就会在天国中获得回报吗？"圣尤斯丁回答说："我们没有想过，但是我们知道！"在这之后，所有这些基督徒都被斩首，时间是公元163年，由此，他们全部得以进入上帝永恒的国度。
• MM FELINUS and GRATIAN Soldiers in the imperial army (250) martyred in Perugia in Italy under Decius. Their relics were translated to Arona near Milan in 979
Οἱ Ἅγιοι Φελινὸς καὶ Γρατινιανὸς οἱ Μάρτυρες
• Martyrs ISCHYRION a military officer, and 5 other soldiers in Egypt (250)
Ὁ Ἅγιος Ἰσχυρίων ὁ Μάρτυρας καὶ οἱ σὺν αὐτῷ
Ischyrion was a subordinate officer serving under a magistrate in Egypt. His master commanded him to offer sacrifice to the idols, and because he refused to commit that sacrilege, reproached him in the most abusive and threatening language. Giving way to passion and superstition, the commanding officer at length worked himself up to such a degree of frenzy as to run a stake into the entrails of the meek servant of Christ, who by his patient constancy attained to the glory of martyrdom.
• The holy 10 000 Martyrs in Antiochia (249-251)
Οἱ Ἅγιοι δέκα χιλιάδες Μάρτυρες
• Hieromartyrs Bishop REVERIANUS and priest PAUL with 10 others at Autun (272) under Aurelian
Οἱ Ἅγιοι Ρεβεριανὸς καὶ Παῦλος οἱ Ἱερομάρτυρες καὶ οἱ σὺν αὐτοῖς Bishop Reverianus and Paul, a priest, where sent to Gaul to preach the Good News. They labored in the area around Autun until they were martyred with several companions under Aurelian.
• Synaxis of the Holy Fathers of Georgia martyred by the Dagestanians: Hosiosmartyrs SHIO 示奥 the New (Shio of Akhakalakhi) (1696), DAVID 达维德, GABRIEL 伽弗里伊尔 and PAUL 帕弗罗 labored in the David-Gareji Wilderness (1696-1700)
Σύναξις τῶν Ἁγίων Δαβίδ, Γαβριὴλ καὶ Παύλου Ὁσιομαρτύρων ἐκ Γεωργίας
Ὁ Ἅγιος Σίος ὁ Ὁσιομάρτυρας
• Glorification (1990) of Righteous JOHN of Kronstadt (1829-1908)
He was glorified by the Russian Orthodox Church Outside of Russia in 1964 and by the Russian Orthodox Church on June 8, 1990. St John Maximovitch of Shanghai and San Francisco played an active role in preparation of St John's canonization. Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healings — both of body and of soul — were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.
• Hosiosmartyr hieromonk CYPRIAN Nelidov (1934)
• New Hieromartyr priest MICHAEL Markov (1938)
• New Hieromartyr priest BASIL 瓦西里 Preobrazhenskiy (1876-1940) day of death in Yaroslavl KZ
• Virgin-martyress VERA 维拉 Samsonova, starosta of church (1880-1940) day of death in lazaret of Belbatlag KZ, Karelia
• Hieromartyr JOSEPH Sikov priest (1918)
• New Hieromartyr ONUPHRIUS 奥努弗里 (Anton Gagalük), Bishop of Kharkov, of Pulavsk, of Kherson, Ukraine; and of Chelm and Podlasie, Poland (1889-1938)
• Repose of Elder PHILARET of Kapsala, Mt Athos (1975)
• Venerable JUSTIN (Blagoje Popovic) Archimandrite of Ćelije Monastery near Valjevo in Serbia (1894-1979) a theologian, a champion, a writer, a critic of the pragmatic church life, a philosopher
Ὁ Ὅσιος Ἀγαπητὸς ὁ Ἀνάργυρος καὶ Ἰαματικός
A natural doctor, he was a disciple of St Antony of Kiev. He healed people by prayer and the prescribing of cabbage, which they made into a sort of bread. Prince Vladimir Monomachus was healed in this way, and this made Agapitus famed on all sides. The Prince's doctor, an Armenian, hearing of this, began to spread slander about him. When Agapitus became ill, the Armenian came and, looking at him, said that he would die in three days and that, if he did not do so, then he, the Armenian, would become a monk. Agapitus told him that it had been revealed to him by God that he would die, not in three days but in three months. And so it came to pass. After Agapitus's death, the Armenian went to the abbot of the Monastery of the Caves and asked him to make him a monk. He explained that Agapitus had appeared to him from the other world and reminded him of his promise. And so the one-time envier became a humble monk, by the providence of God whose care it is that all men be saved. St Agapitus entered into rest in about 1095.
阿加皮图斯是医生，他用自然的药方为人们看病。阿加皮图斯是基辅山洞中的圣安托尼的门徒。阿加皮图斯用祷告治愈人们的疾病，并给予人们植物，他用这植物来作面包自己食用。阿加皮图斯用这种方法治愈了沃拉蒂米尔•盟诺马楚斯王子的疾病，由此，阿加皮图斯名声大振。出于嫉妒，王子的医生－一个亚美尼亚人开始诽谤阿加皮图斯。当阿加皮图斯生病时，这个亚美尼亚人来到阿加皮图斯那里对他说：阿加皮图斯将在三天内死亡，如果在三天内阿加皮图斯不会死亡，那么他将剪发成为一名修士。阿加皮图斯回答说：主已经向他发出启示，他不会在三天内死亡，而是在三个月内死亡。事情果然应验了。在阿加皮图斯死后，这个亚美尼亚人来到了基辅洞窟修道院 ，成为了一名修士，他说，阿加皮图斯曾经向他显现，要他履行诺言。这样，出于上帝的恩典，昔日怀有嫉妒心的人却成了谦卑的修士，上帝希望每个人都得到拯救。圣阿加皮图斯于公元1095年去世。
• ATTO a monk at Oña in Spain with St Enneco, who later became Bishop of Oca-Valpuesta (1044)
Saint Atto was a Benedictine monk of Oña, Old Castile, under Saint Iñigo. Later he was bishop of Oca-Valpuesta.
• CAPRASIUS (Caprais) of Lerins, Abbot (430)
Ὁ Ὅσιος Καρπάσιος τῶν Λερίνων
Hermit in Provence and Lerins, France, and in Greece. Friend of Saint Honoratus of Arles and Saint Venantius. With Saint Honoratus, he founded a monastery at Lerins, and eventually served as its abbot.
• Martyr CLARUS of Acquitaine, a Bishop believed to have been sent to evangelize Aquitaine, France
Saint Clarus is said to have been sent from Rome to evangelize Aquitaine as a regionary bishop. There he was martyred. He should not be confused with Bishop Saint Clarus of Nantes.
• Martyr soldier CRESCENTIAN beheaded in Saldo near Città di Castello (the ancient Tiphernum) in Italy (287/303)
Ὁ Ἅγιος Κρεσκεντιανὸς ὁ Μάρτυρας
• CRONAN of Lismore
• Venerable DIONYSIUS 迪奥尼西 of Glushytsk in Vologda, Abbot, Wonderworker (1437)
Ὁ Ὅσιος Διονύσιος ὁ Θαυματουργός τοῦ Γλουσέτσκ
• EGOL of Disert Eegoilse
• Martyr FIRMUS 斐尔默 (299) under the eparch Magus
Ὁ Ἅγιος Φίρμος ὁ Μάρτυρας
• FORTUNATUS of Spoleto the Wonderworker (400)
Ὁ Ἅγιος Φουρτουνάτος ὁ Θαυματουργός
5th-century parish priest in the village of Territet near Spoleto, Italy. Famed for his love for the poor, his gentleness as a pastor, and as a miracle worker.
• GAUDENTIUS of Ossero, Bishop of Ossero in Istria (1044)
Gaudentius was appointed bishop of Ossero, Istria, in 1030. In 1032 he travelled to Rome to appeal against his persecutors On his return he fell ill at Ancona, and, upon his recovery, Gaudentius resigned his see (1042) and became a Benedictine under Saint Peter Damian.
• Martyr GERASIMOS
Ὁ Ἅγιος Γεράσιμος ὁ Μάρτυρας
• GWEN of Brittany the mother of Sts Jacut, Guithem and Winwaloe. She and her family fled to Brittany, France, to escape the pagan barbarians of England in the 5th century
• HERVE (Harvey, Herveus, Huva) the Blind, Abbot (575) of Brittany
• Holy Martyr JUSTIN (Justinus) 犹斯廷 the Philosopher (165)
Ὁ Ἅγιος Ἰουστίνος ὁ Μάρτυρας ὁ Φιλόσοφος
Pagan philosopher who converted to Christianity at age 30 by reading the Scriptures and witnessing the heroism and faith of martyrs. He used his philosophical and oratorical skills to publicly dispute with pagans and explain his new faith, and he became one of the first great Christian apologists. He later opened a school of public debate in Rome, Italy. All this high profile Christianity naturally brought him to the attention of the authorities, and he died a martyr.
尤斯丁出生于撒玛利亚的士剑城，父母是希腊人；公元105年，该城的名字改为纳布鲁斯。他热心地在哲学家中寻找智慧，起初同斯多噶学派在一起，后来又追随亚里士多德学派和毕达哥拉斯学派，最后跟随了柏拉图学派。虽然柏拉图的哲学并没有使他感到满意，但是他长时间以来仍拥护柏拉图哲学，没有任何其他的东西能够吸引他。出于上帝的恩典，有一天，一位荣耀的长老遇到了尤斯丁，由此他对柏拉图的哲学产生了混乱；长老告诉他：人不能知道上帝的真理，除非出于上帝的揭示，而上帝在《圣经》中揭示了真理以及上帝本身。尤斯丁开始阅读《圣经》，并完全相信了基督教。不管怎样，直到他相信了异端发起的反基督徒运动是虚伪的时候为止，他却不打算接受浸礼，也不打算被人们称为基督徒。尤斯丁身穿哲学家的披肩来到了罗马，在那里，同许多追随者一样，他很快就获得了别人的尊敬。他亲眼目睹了圣托勒密斯和圣卢奇安的殉道。看到无辜的基督徒受到的折磨，尤斯丁书写了一份《基督徒辩解书和基督教教义》，并将其呈递给皇帝安托尼努斯皇帝和元老院。皇帝仔细地阅读了这份辩解书，并宣告停止对基督徒的迫害。尤斯丁拿着皇帝的指令的复印件返回了亚洲，并用这皇帝的指令拯救了许多遭受迫害的基督徒。在这之后，尤斯丁又返回了罗马。在皇帝玛尔霍•奥雷里乌斯在位期间又开始了一场迫害基督徒的运动，尤斯丁又上书皇帝。一个声名狼藉的犬儒派哲学家克瑞斯肯斯出于嫉妒的原因而指控尤斯丁是基督徒；因为在每次进行辩论中尤斯丁都会战胜他，由此尤斯丁也落得坐牢之苦。克瑞斯肯斯一直希望尤斯丁能够死去，但是又害怕尤斯丁会在法庭面前为自己进行辩护，由此克瑞斯肯斯抓住了机会，在地牢中将尤斯丁毒死。嫉妒信仰的捍卫者－尤斯丁由此结束了在世的生命，得以进入上帝有福的国度，当时为公元166年。
• Martyr JUVENTIUS in Rome
• IRENE of Kozhin (Kozbin) (15th c.)
• Venerabless LUITGARD of Bassum, Abbess (9th c.)
• METRIUS 麦尔提 the Farmer of Myra in Lycia (912)
• Martyr NEON by beheading
Ὁ Ἅγιος Νέων ὁ Μάρτυρας
• Hieromartyr Priest PAMPHILUS (309) beheaded in Alexandria, Egypt
• Martyr PROCLUS Roman officer martyred in Bologna in Italy under Diocletian (304)
Ὁ Ἅγιος Πρόκλος ὁ Μάρτυρας
• Hieromartyr PYRRHUS the Virgin
• PYRRUS Bishop reposed in peace
Ὁ Ἅγιος Πύρρος
• RUADAN (Ronan, Rumon, Ruadhan, Ruan) of Cornwall (of Quimper) Bishop (6th c.) early missionary bishop, ordained by Saint Patrick, who preached in Cornwall, England, and in Brittany, France
Ὁ Ὅσιος Ρουαδανὸς τῆς Κορνουάλης
Died 6th century. Saint Ruadan was patron of the abbey of Tavistock in Devonshire, as well as several places in Cornwall and Brittany. He is important in the traditions of Brittany, where he died, and the region of Laon. Ruadan is buried at Locronan. Every six years the faithful make a processional pilgrimage along the traditional 10-mile route followed by Ruadan during his mission. Today's saint should not be confused with the Irish Saint Ruadan.
• Martyr SECUNDUS at Amelia in Umbria, when thrown into the Tiber (304) under Diocletian
Ὁ Ἅγιος Σεκοῦνδος ὁ Μάρτυρας
• Venerable hierodeacon SIMEON of Trier (Trèves), Recluse (1035)
One of the last great figures linking the Orthodox West with the Orthodox East. Born in Syracuse; died 1035. His father was Greek, his mother Calabrian. Saint Simeon was educated in Constantinople, lived as a hermit by the Jordan, and then joined a community at Bethlehem. Pilgrim to the Holy Lands where he supported himself by serving as tour guide to other pilgrims. Spoke Greek, Latin, Coptic, Syriac and Arabic. Later he migrated to Mount Sinai and again became a hermit, first in a small cave near the Red Sea and then on the summit of Sinai. He was sent by the abbot of Mount Sinai on a mission to the duke of Normandy for the support of other hermits on the mountain. Hermit near Trier, Germany under the direction of the abbot of the nearby Benedictine monastery of Saint Martin. After a series of adventures he settled at Trèves (Trier), Germany, where he was walled up by the archbishop and lived under the obedience of the abbot of the great Benedictine monastery of Saint Martin. It was the abbot of this monastery who assisted Simeon at his death and wrote his life.
• TEGLA (Thecla) of Denbighshire and Radnorshire (750)
Tegla is the titular patron of the church and holy well at Llandegla in Denbighshire.
• Martyr THESPESIUS 特斯佩西 of Cappadocia (230) under Alexander Severus
Ὁ Ἅγιος Θεσπέσιος ὁ Μάρτυρας
• M WISTAN (Winston, Wystan, Wigstan) King of England, Martyred at Evesham (850)
Ὁ Ἅγιος Οὐϊστάνος ἐξ Ἀγγλίας
Wistan, prince of Mercia, is said to have been put to death by Bertulph, king of Mercia, when he was regent of the kingdom during Wistan's youth. The saint's shrine was in Evesham Abbey. In art, Wistan is a Saxon prince leaning on a sword. He is venerated at Repton.
• Martyress WITE (Gwen, Candida, Whyte, White, Witta, Wita) a female Dorset saint martyred by the Danes, buried at Whitchurch Canonicorum (831) there is a holy well devoted to her at nearby Morcombe Lake
She gave her name to the place where she is buried, Whitchurch Canonicorum in Dorset. Her modest shrine is the only one, other than that of Saint Edward the Confessor, to have survived intact. There are several theories on her identification. She may be a West Saxon of whom no other record survives. She might be the Welsh Saint Gwen whose relics King Athelstan gave to this church. A third theory holds that Saint Whyte is actually the male Bishop Saint Albinus of Buraburg, also known as Saint Witta, a companion of Saint Boniface, martyred with him and then translated back to Wessex. William Worcestre and John Gerard both mentioned her relics. Saint Thomas More referred to the custom of offering cakes or cheese to the saint on her feast ― probably only at this church. In 1900, her leaden coffin was opened. It was inscribed Hic requiescunt reliquie sancte Wite. The badly damaged reliquary held the bones of a small woman who died about the age of 40, so it appears that the third theory fails.
Μνήμη θαύματος ἀπαλλαγῆς τῆς νήσου Λευκάδος ἐκ τῆς πανώλης
During the 18th century, plague had waned despite an outbreak along the southwestern coast of the Ottoman Empire, a short distance from the coasts of the Ionian Islands. In the 18th century, the southern Balkans had repeated waves of plague in 1718–1720, 1728–1731, 1733–1740, 1756–1765, 1782–1784, 1787–1789, and 1790–1793. Only 14 plague-free years are described for the Greek peninsula during the 18th century. These epidemics affected cities and villages in western Peloponnese and western mainland Greece, which, because of trade, were in constant contact with the Ionian Islands. Because of commercial interests, contact between inhabitants of the islands and mainland Greece could not be halted. However, vigorous attempts by Venetian authorities stopped all communication between these areas during plague outbreaks. An outbreak of plague at Messina, Sicily in 1743 is important, not only for its fatality, but as one of the strongest cases in favor of the theory of imported contagion. Messina had been free from plague since 1624, and the Sicilians prided themselves on the rigor of the quarantine laws which were thought to have preserved them. In May 1743 a vessel arrived from Corfu (Kerkyra), on board of which had occurred some suspicious deaths. The ship and cargo were burnt, but soon after cases of a suspicious form of disease were observed in the hospital and in the poorest parts of the town; and in the summer a fearful epidemic of plague developed itself which destroyed 40 000 or 50 000 persons, and then became extinct without spreading to other parts of Sicily. This vessel that delivered the plague to Sicily also arrived at the Greek island of Lefkada. In one month 780 people died from this plague, which the locals called the Plague of Saint Haralambos. When the plague began spreading quickly, on the 11th of August in 1743 a monk named Matthew arrived from Dousikou Monastery in Trikala carrying with him the wonderworking skull of Saint Bessarion (Sept. 15). As Monk Matthew toured the island ravaged by the plague holding the skull of the Saint, many miracles were reported and the plague departed and claimed no more victims. The number of the dead had reached around 1800 (thus claiming 1 out of 3 in the entire population of 3 457). Inhabitants of the island ascribed their deliverance from the deadly plague to the wonderworking grace of Saint Bessarion. The island was officially declared free of the plague on June 10, 1744. Soon after this in 1714 the monk Matthew with the locals built a church in honor of Saint Bessarion over the spot where the quarantine station stood. This church is today located in the district of Agia Kara, or Holy Head, named for the head of Saint Bessarion which was housed in this church for a short period of time. It stood as a dependency of the Dousikou Monastery. They also established June 1st to annually commemorate and thank God for their deliverance from the plague through the grace of Saint Bessarion. A Canon and Hymns were also composed to celebrate the feast. Monk Matthew soon after established this church as a dependency of the Monastery of Saint George in the forest of Skaros, in the area of Alexandros on the island of Lefkada. It remained a dependency of this monastery for about two centuries, until this monastery was dissolved. It then became a dependency of the Monastery of Panagia Faneromeni. Unfortunately, in 1948 the great earthquake totally destroyed the original church. Metropolitan Nikephoros of Lefkada and Ithaca fully reconstructed the church in 1980, and reconsecrated it on September 15, 1985. Today the church celebrates annually on September 15th and June 1st.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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