συνοδικός
May 9 / April 26
2018 (7526)
• Icon of the Mother of God of MOZDOK
• Icon of the Mother of God of DUBNO-KRASNOGORSK
• Hieromartyr BASIL 瓦西里 bishop of Amasea and VM GLAPHYRA (Glafera) 格拉菲拉 of Nicomedia, Martyred at Amasia (322)
Ὁ Ἅγιος Βασιλέας ὁ Ἱερομάρτυρας Ἐπίσκοπος Ἀμασείας
Ἡ Ἁγία Γλαφυρή
Basileus, a zealous bishop of Amasea in Pontus, was cast into the sea under Licinius. The Roman Martyrology adds that one of his disciples, Elpidiphorus, was directed to his body by an angel which he recovered and gave Christian burial.
李锡尼是君士坦丁大帝的妹夫，并在君士坦丁大帝面前佯装是基督徒。李锡尼从皇帝那里接到了权柄，管理整个东部，起初秘密地，后来却公开地对基督徒进行迫害，并恢复敬拜偶像。李锡尼的妻子对此感到非常悲痛，但是却无法说服她的丈夫。李锡尼不但敬拜偶像，而且还陷入无节制的欲望之中，对自己的妻子不衷。期间，李锡尼欲想同皇后的侍女格垃菲拉有染。格垃菲拉将这一情况告诉皇后，于是皇后秘密地将她从尼科美底亚的皇宫中带出，逃到了本都省。格垃菲拉来到了阿玛塞亚城，在那里她受到了主教瓦西里和其他基督徒的热情接待。格垃菲拉非常高兴上帝挽救了她，由此，她给皇后写了一封信。皇后也非常高兴，并给阿玛塞亚的教会寄去了钱。不管怎样，后来，格垃菲拉寄给皇后的信落到了皇帝的太监手中，这个太监将这信交给了李锡尼皇帝。皇帝得知了格垃菲拉的下落后，立即下令将格垃菲拉和主教带回尼科美底亚。就在那时，格垃菲拉死了，士兵将主教带回了尼科美底亚，并将主教隔离、捆绑。在经过严刑拷打之后，这位有福之人遭到了斩首，并于公元322年被投入到大海中。通过上帝的使者的异像，在渔民的帮助下，主教的司祭在斯诺波镇找到了他的尸体。他们将尸体运回阿玛塞亚，并在那里主教曾经修建的一个教堂中荣耀地将其安葬。皇帝君士坦丁发动军队攻打李锡尼，李锡尼被击败，遭到擒获，被流放到了高卢，他曾经厌恶上帝的一生就在那里结束了。
• ANDREW 安德列 and ANATOLE 阿纳托利 disciples of St Euthymius the Great (5th c.)
Ὁ Ὅσιος Ἀνατόλιος ὁ Σιναΐτης
• 6 000 Martyrs of the St David Gareji Monastery, Georgia (1616) // BRIGHT TUESDAY //
• New Martyrs of Novo Selo "Holy Trinity" convent in Apriltsi, Bulgaria (1876)
During the April Uprising against Turkish rule in 1876, the Novo Selo Republic existed no less than nine days, after which it was ruthlessly suppressed. Almost the entire area of the present-day town of Apriltsi (then the villages of Vidima, Ostrets, Novo Selo and Zla Reka) as well as the Novo Selo Holy Trinity Monastery were burnt to ashes by the Turkish troops. Most of the nuns, together with priest Georgi Hristov, who led the defence of the monastery, were slaughtered, while the church was plundered and set on fire. After Bulgaria’s liberation from Turkish rule, the monastery and the chapel were restored with the help of volunteers’ labour and donations by people from nearby villages. The chapel behind the church was transformed into a small museum that still keeps the bones of those killed. On March 3, 2011 the Bulgarian Orthodox Church canonized the martyrs from Batak and Novo Selo, massacred by the bashi-bazouk troops led by Ahmed Agha after the failed April Uprising of 1876 against the Turkish oppressors. The people slaughtered in Batak are honored by the Bulgarian Orthodox Church on May 17 and the day is called Convocation of the Batak martyrs. The newly canonized martyrs from of the Novo Selo Holy Trinity Monastery in Apriltsi are honoured on May 9. Between 4 000 and 5 000 Bulgarians from Batak and about 700 from the uprising in Novo Selo, Batoshevo and Kravenik have been canonized.
• New Hieromartyrs JOHN 约翰 Pankov, priest and his childrens Martyrs NICOLOS 尼科拉 and PETER 彼得 (1918)
A band of Red Army men surrounded the estate of Father John, they broke into the house and savagely bruised the bayonets of the priest and his two sons Nikolai, an officer returning from the front and Peter, a pupil of the 2nd class of the Spiritual Seminary. It happened in Orlovskaya Gubernia, Bolhovskiy Uesd, selo Ust’-Nugr’.
• Repose of Schemanun AGNIA Chizhikova, of Akulovo (1984)
May the Lord be merciful to the ever-memorable servant of God and give her rest in Abraham's bosom, and number her among the just.
• Hieromartyr ANACLETOS (Cletus) Pope of Rome (91) died during the persecutions instituted by Emperor Domitian
The Roman Cletus, elected pope in the year 76, was the second successor to Saint Peter after Saint Linus. Like Peter, he was fated to be a martyr. He divided Rome into 25 parishes, and was put to death under the Emperor Domitian around 91 AD. He was buried near Saint Linus on the Vatican, where his relics remain.
• Venerable CALANTIUS (Kalandios) 卡兰提 of Tamaseos on Cyprus (8/12th c.) of the "300 Allemagne Saints" in Cyprus
Ὁ Ὅσιος Καλανδίων
• CAS of Bennchar (Bangor) County of Down
• CLARENTIUS (620) the successor of St Etherius as Bishop of Vienne in France
• EXUPERANTIA Solitary near Saint-Ursion
A saint whose relics are venerated in Troyes in France.
• GEORGE 格奥尔吉 of Cyprus (1091) first Igumen of the Monastery of St John Chrysostomos, near Koutsovendis, in the Kyrenia District of Cyprus
Ὁ Ὅσιος Γεώργιος κτίτορας τῆς μονῆς Χρυσοστόμου Κύπρου
• INDREACHTACH Abbot of Bangor (9-10th c.)
St Indreachtach, was son to Dobhailen; and, he seems to have been born, some time during the 9th century. He became Abbot of Bangor, where a great religious institute was founded, about the year 559, by St Comgall, a native of Magheramorne, in the county of Antrim. He was a contemporary of St Columkille, and their respective monasteries bore a great resemblance to each other, both in their discipline — being seminaries of learning — as also receptacles for piety; and, in their economy, they were generally governed by a presbyter abbot, as also attended by a resident bishop. St Indreachtach died, on the 26th day of April, A.D. 901, according to the Annals of the Four Masters. Therein are quoted these following lines, being a translation from the original Irish : "One and three hundred fair revolving years from the death of Comhgall of Beannchair, to the period of the happy death of the great illustrious Innreachtach."
• Tr.Rel. of Venerable IOANNICIUS 约安尼基 of Devich in Serbia (1430)
Ἀνακομιδὴ Τιμίων Λειψάνων Ὁσίου Ἰωαννικίου τοῦ Ἀναχωρητοῦ τοῦ ἐκ Σερβίας
Joannicius was a Serb from Zeta. As a young man he was overwhelmed with love for Christ. He left his home and family and withdrew to the region of Ibar at the mouth of the Black river into a narrow cave in which, according to tradition, before him, St Peter of Korish lived a life of asceticism. When his fame began to spread among the people, he fled to Drenica and hid in the thick forest of Devich. Here St Joannicius spent years in solitude, in silence and in prayer. According to tradition, the Serbian Prince George Brankovich brought his mentally ill daughter to him whom the saint healed. Out of gratitude, George built a monastery on this spot, known today by the name of Devich. The holy and wonder-working relics of Joannicius repose in this monastery.
约尼丘斯是来自扎塔的塞尔维亚人。从年轻时起，他就被基督的爱所沉迷。他离开了家，隐退到了黑河河口伊巴尔地区的一个狭窄的山洞中，据说，在他之前，科里沙的圣裴特若曾经在这里修行。当约尼丘斯的名声在人们当中传开时，他却逃离到了德雷尼卡，并隐藏在德维奇的密林当中。在这里，圣约尼丘斯过着孤立的生活长达数年之久，期间不断地静思和祷告。据说，塞尔维亚王子格奥尔吉•布兰克维奇带着他患有精神病的女儿前来圣约尼丘斯那里医治，得到了痊愈。出于感激，格奥尔吉在这个地点上建立了一座修道院，也就是现今的德维奇修道院。圣约尼丘斯的圣髑就安放在这里。
The saints are alive and their God-given power does not diminish in time. St Joannicius of Devich works miracles today even as he did during his life on earth, some five-hundred years ago. A certain Milosh from Hercegovina prepared to travel to Jerusalem on a pilgrimage to the holy shrines. As he was about ready to depart on his way, St Joannicius appeared to him in a dream and told him not to go to Jerusalem. Rather than go to Jerusalem, it would be better for you to go to Devich, explained the saint, and there, to restore my church and place it in order. Milosh obeyed the saint and arrived at the neglected Devich, cleaned it, placed it in order and again, made it possible to sing praises to God. At Devich, Milosh was tonsured a monk and remained there until the end of his life. During the First World War and the Austrian occupation, a Hungarian officer with a detachment of soldiers came to Devich. The officer ushered Damaskin, the abbot of the monastery, before the reliquary of St Joannicius and asked him what was under the slab? "Holiness," replied the abbot. "What kind of holiness?", the officer laughed. "Some things are hidden under there." He then ordered the soldiers to strike the slab with pick axes and to overturn it. While this was being done, the officer was seized with pain around his waist. He lay down in bed and before evening of the same day, he died. The frightened soldiers left there work undone and fled the monastery.
圣人活着，上帝赐予他们的能力不会随着时间的推移而减少。德维奇的圣约尼丘斯甚至在今日也依然能创造奇迹，如同他500年前在世时一样。一个来自黑塞戈维纳的名叫米洛什的人准备去耶路撒冷的神殿。当他准备启程时，圣约尼丘斯在梦中向他显现，告诉他不要去耶路撒冷，最好去德维奇，在那里修复他的教堂，并进行整理。米洛什遵循了圣人的话来到了被人忽略的德维奇，在那里进行清洗和整理，使教堂能够重新赞美上帝。在德维奇，米洛什剪发成为修士，留在那里直到去世为止。第一次世界大战奥地利帝国占领期间，一个匈牙利军官和一支士兵分队来到德维奇。这名军官将修道院院长达玛斯基诺带到圣约尼丘斯的圣髑面前问他平板底下是什么。修道院院长回答说：“是神圣。”“什么样的神圣？”军官接着问道“有什么东西藏在那里。”然后他命令士兵用斧子橇开，并将圣髑柜打翻，就在这时，这名军官的腰部开始疼痛，他躺在床上，就在同一天晚上他死了。那些士兵吓坏了，他们抛开尚未完成的工作，逃离了修道院。
• Holy Venerabless JUSTA Greek Matron
Ἡ Ὁσία Ἰούστα
• LEO (Leontos) Bishop of Samos, Wonderworker (9th c.)
Ὁ Ἅγιος Λέων Ἐπίσκοπος Σάμου
• Tr.Rel. of VM LEOCADIA (also Legadia) to Toledo, Pat. of Toledo (4th c.)
• LUCIDIUS Bishop of Verona in Italy, revered for his holiness and learning
• MARCELLINUS (304) Pope of Rome, who may have been martyred in repentance for his previous errors
Born in Rome; died there on October 25, 304, his second feast day. Marcellinus was the son of Projectus. After his election to succeed Pope Saint Caius on June 30, 296, he witnessed the beginnings of Emperor Diocletian's persecution of Christians. According to an ancient legend that may have been Donatist-inspired and which was included in the Roman Breviary until 1883 (since discredited), Marcellinus seems to have apostatized and surrendered the sacred books and offered incense to pagan gods but later repented. He may have died a martyr's death by beheading, but this is still very uncertain; the Liberian calendar places him among those popes who were not put to death for the faith.
• Translation (1049) of relics of Sainted MODOALDUS (Modowaldus, Rodoaldus) Bishop of Trier (647) transfer to renewed St Pauline Basilica
• Venerable NESTOR the Silent (925)
• PASCHASIUS Radbert, Abbot and Confessor (860)
Benedictine theologian and abbot. Paschasius was left as an infant upon the door of Notre Dame convent in Soissons, France, and was raised by the nuns there before receiving an education from the monks of St Peter's, Soissons. After entering the Benedictine monastery of Corbie under St Adalard, he was ordained a deacon. In 822, he was sent with other monks under Adalard to establish the monastery of New Corbie in Westphalia, Germany. He served for a number of years as master of novices and headmaster at both Corbie and New Corbie and in 844 was made abbot of Corbie. Never ordained a priest and finding the office against his nature, Paschasius resigned about 849. He went to the abbey of Saint Riquier, but returned to Corbie where he eventually died. A prolific writer, he was the author of several biblical commentaries, a Life of Abbot Adalhard, and the well known De Corpore et Sanguine Domini, the first ever treatise on the Eucharist. He was also probably the author of epistle IX of Pseudo Jerome, which is an important document in the development of the doctrine of the Assumption of the Blessed Virgin.
• Hieromartyr PETER of Braga (Peter of Rates) 1st Bishop and martyr of Braga in Portugal (60)
The local tradition connects him with the apostolate of Saint James the Great (Santiago) in Spain: while the Apostle was in Spain and that he was martyred at Braga after becoming the city's first bishop.
• RICHARIUS (Riquier) 黎哈里 abbot in Picardy (645) Hermit of Forest-Moutier
Born a pagan at Centula (Celles) near Amiens in the north of France. As a young man he protected Cadoc and Frichor, Irish missionaries in danger from local non-Christians. While in hiding, the missionaries converted Richardius. He became a priest, travelling the country on a donkey and preaching the Gospel; he founded a monastery in his native village, later called Saint-Riquier after him. Worked in England for several years, then returned to France to found an abbey at Centula and serve as its first abbot. When King Dagobert visited him, Richarius was so frank and blunt with his advice that the king gave him a large reward; Richarius passed it on to the poor. He was among the first to work on ransoming captives. He was the first to devote himself to the work of ransoming captives and eventually resigned all offices to live his final years as a prayerful hermit.
• Sainted STEPHEN 斯特梵 bishop of Perm (1396)
Ὁ Ἅγιος Στέφανος Ἐπίσκοπος Πέρμ
斯特梵出生于俄罗斯。从年幼时起，他就潜心祷告，虔诚地进行思考。当他尚且年轻时，便来到了罗斯托夫，在那里的神学家圣格里哥利修道院成为一名修士。在得知裴尔玛这个地方被异教充满时，斯特梵决定在那里进行传教。于是，斯特梵立即开始学习当地的语言，而当他掌握了语言之后，便编写了字母，并将教会的书籍翻译成当地的语言。在莫斯科都主教的祝福之下，斯特梵成了一名司祭，开始了他的使徒传道使命，在裴尔玛这块黑暗的异教土地上传讲福音。在为一些人进行施浸之后，他在裴尔玛地区建立了一座修道院，以纪念圣母领报节。当上帝的教会在裴尔玛地区繁荣起来时，斯特梵被任命为当地的主教。在经受了各种艰难、恶意的攻击和羞辱之后，斯特梵在裴尔玛地区的异教徒中间成功地驱散了黑暗的阴影，用基督之光照亮了他们。在年迈之际，斯特梵返回了莫斯科，并在那里去世，得以进入主耶稣的国度，当时为公元1396年。
As a young man he entered monastic life at the monastery of St Gregory the Theologian in Rostov. Learning that the land of Perm (on the western slopes of the Ural Mountains) was still immured in paganism, he was filled with a desire to bring the Gospel to its people. He set about learning the language, created an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow he then set out and began his apostolic labors. When, after much difficulty and many sufferings, he had gathered a community of baptised Christians, he was made Bishop of the region. Once, in his old age, he returned to Moscow, where he reposed in 1396.
• Blessed STOJNA (Stoina, Jefimija, Yefimia or Euphemia) Nun of Dević (Devich) Monastery – Kosovo Region (1895)
In Devich monastery, more recently, the nun Euphemia, the famous and God-pleasing hermitess lived a life of asceticism in Devich. The nun Euphemia is better known in the area of Kossovo by the name: The Blessed Stojna. She died in the Lord in the year 1895 A.D.
讨主喜悦的近代修女欧菲米亚就在德维奇修道院修行。欧菲米亚修女在科索沃地区以“有福的斯托日娜”而家喻户晓。欧菲米亚修女于公元1895年在伦敦去世。
• THEOPHILOS
• Hosiosmartyr Abbot TRUDPERT (Trudbert) of Muenstethal (644) hermit, possibly from Ireland, who lived in Münstethal in Germany. He may later have been murdered. The monastery of St Trudpert was built on the site
An Irish pilgrim who, upon his return from Rome, began a solitary life in Muenstethal. Here (or at Neumagen) some day-labourers, paid by the local lord to clear an impossible terrain to establish a foundation for Trudpert, became irritated with their hard work, and killed him. Trudpert, therefore, is venerated as a martyr.
• VM VALENTINA martyred at Rome, Relics translated to Flanders
• 1945 – World War II: The German occupation of the Channel Islands comes to an end
• Victory Day observances, celebration of the Soviet Union victory over Nazi Germany (Soviet Union, Azerbaijan, Belarus, Bosnia and Herzegovina, Georgia, Israel, Kazakhstan, Kyrgyzstan, Moldova, Russia, Serbia, Tajikistan, Turkmenistan, Ukraine, Uzbekistan)
Victory Day over Nazism in World War II or Victory Day is a national holiday and a day off in Ukraine. It was first celebrated on 9 May 2015 and follows the Day of Remembrance and Reconciliation on May 8 (which pays tribute to the victims of World War II and was also first celebrated in 2015). The holiday replaced the Soviet "Victory Day", which was celebrated in the post-Soviet Union states, including Ukraine, until 2014 inclusive. The official symbol of celebration of Victory Day over Nazism in World War II and Day of Remembrance and Reconciliation is red poppy (remembrance poppy) flower, which is the world common symbol of memorable days of World War II. It is used in Ukraine in its own styling developed by Kharkiv designer Sergei Mishakin. The motto of both days is "1939—1945. We remember. We prevail".
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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