FORGIVENESS IS BETTER THAN REVENGE
NO ONE HEALS HIMSELF BY WOUNDING ANOTHER
11.9.2022 oo:oo 87\200 #συνοδικός #synodikos SUNDAY
#₴ #συνοδικός
• συνοδικός • September 11 / August 29 • συνοδικός •
2022 (7530)
dedicated in honor of the DORMITION : 宿舍斋戒 : sùshè zhāijiè of the Most Holy Theotokos .
Let God’s will abide in everything, but we shall ask for His mercy towards us who are sinful .
COMMEMORATION of ORTHODOX SOLDIERS killed on a battle fields
When we pray for the dead, we act on our belief in God’s promise of resurrection and eternal life for them and of us. Prayer of the righteous can obtain forgiveness for a sinner, even if he/she is already dead. We pray because we believe that God listens to our prayer and will act upon it. Otherwise, there is no purpose for doing it.
The Beheading of the Glorious Prophet, Forerunner and Baptist Saint JOHN 约安 (32) 荣耀之先知，前驱，施浸礼者，圣约安授首纪念日
Ἀποτομὴ Κεφαλῆς Ἰωάννου Προδρόμου
Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers and the leading men of Galilee. Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you." She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist." The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Mark 6:19-29
Cousin of Jesus Christ. Son of Zachary, a priest of the order of Abia whose job in the temple was to burn incense; and of Elizabeth, a descendent of Aaron. As Zachary was ministering in the Temple, an angel brought him news that Elizabeth would bear a child filled with the Holy Spirit from the moment of his birth. Zachary doubted and was struck dumb until John's birth. Prophet. John began his ministry around age 27, wearing a leather belt and a tunic of camel hair, living off locusts and wild honey, and preaching a message of repentance to the people of Jerusalem. He converted many, and prepared the way for the coming of Jesus. He Baptized Christ, after which he stepped away and told his disciples to follow Jesus. Imprisoned by King Herod. He died a victim of the vengeance of a jealous woman; he was beheaded, and his head brought to her on a platter. Saint Jerome says Herodias kept the head for a long time after, occasionally stabbing the tongue with his dagger because of what John had said in life.
希臘王反舞步, 年長的希臘王的兒子, 是在主伊伊穌。斯耶穌的出生的時間的伯利恆的孩子們的 slayer , 是在時間的古[羅爾]瑪州名的統治者洗者正在宣講的伊望。約翰。這個希臘王結婚了到 Aretas 的女兒, 一個阿拉伯的王子。但是希臘王, 一個魔鬼一條邪惡的根發芽, 把他的合法的妻子拿開並且非法地作為他的小老婆到他自己拿了 Herodias , 他的兄弟肥利。普腓利的妻子, 仍然正在生活。洗者對這沒有法製站起來了並且強烈告發了希臘王的伊望。約翰然後扔伊望。約翰進監獄。在在他的在在古[羅爾]瑪州名莎樂美的 Sebastia 的場的一個宴會的時間, Herodias 和肥利。普腓利的女兒, 在客人前跳舞了。醉的希臘王是因此由他答應了她他問的莎樂美他將給她的這個跳舞拿, 盡管它是他的王國的一半。被她的母親說服, 莎樂美要求了伊望。約翰的頭洗者。希臘王給了命令並且伊望。約翰在監獄和他的在一個唱片上被帶了到他的頭被斬。伊望。約翰的門徙在晚上拿了他們的教師的身體並且值得尊敬地埋葬了它並且 Herodias 在許多地方與一根針穿透了伊望。約翰的舌頭並且在一個不潔的地方埋葬了頭。甚麼以後發生了在洗者的頭能在 2 月 24 日被讀的伊望。約翰身上。然而, 上帝的懲罰快速降臨了這組邪惡的 doers 。王子 Aretas , 以便清潔他的女兒的榮譽，與他的軍隊一起攻擊了希臘王並且打敗了他。打敗的希臘王被[羅爾]瑪[羅爾]瑪的將軍判, Caligula , 最初流放到高盧並且以後到西班牙。當流放，希臘王和 Herodias 生活在了，貧窮和恥辱開創了直到地球並且咽下了他們。莎樂美死了在 Sikaris 上的邪惡的死亡 ( Sula ) 河。聖伊望。約翰的死亡在 Pascha 前發生了 [ 逾越節 ] 但是因為，它的慶祝在 8 月 29 日被建立, 在那天，被皇帝康斯坦丁和女皇海倫娜在 Sebastia 在他的墳上造了的一個教會被奉獻。在這個教會伊望。約翰的門徙， Eliseus 和 Audius 的遺物, 也被放。
Last SUNDAY of August
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SYNAXIS OF ALL SAINTS OF NIZHNY NOVGOROD // MOVABLE HOLIDAY ON THE SUNDAY AFTER AUG 26/SEP 8 //
Nizhny Novgorod, colloquially shortened to Nizhny, is a city in Russia and the administrative center (capital) of Volga Federal District and Nizhny Novgorod Oblast. Nizhny Novgorod is located about 400 km (250 mi) east of Moscow, where the Oka River empties into the Volga. The demonym for a Nizhny Novgorod resident is "нижегородец" (nizhegorodets) for male or "нижегородка" (nizhegorodka) for female, rendered in English as Nizhegorodian. Novgorodian is inappropriate; it refers to a resident of Veliky Novgorod, in northwestern Russia. Originally the name was just Novgorod ("Newtown"), but to distinguish it from the other, older and well-known Novgorod to the west, the city was commonly called "Novgorod of the Lower lands". This land was named "lower" because it is situated downstream, especially from the point of view of other Russian cities such as Moscow, Vladimir and Murom. Later it was transformed into the contemporary name of the city that literally means "Lower Newtown".
• Venerable SIMON of Kiev Caves, Vladimir, Suzdal, bishop (1226) // MAY 10 //
• Holy Nobleborn GEORGE (Jurij) Great Prince of Vladimir, вел. князь (1238) son of Vsevolod // FEB 4 // MAR 4 //
• Holy Nobleborn ALEXANDER (in schema “Alexius”) Nevsky, Great Prince (1263) // AUG 30 // NOV 23 //
• Sainted metropolitain ALEXIS of Moskow, Wonderworker of All Rus (1378) // FEB 12 // MAY 20 //
• Venerable THEODORA of Nizhegorodsk, princess and abbess (1378) // APR 16 //
• Sainted DIONISIY of Suzdal, metropolitain (1385) // JUN 26 // OCT 15 //
• Venerable EUPHIMIOS of Suzdal, archmandrite (1404–1405) // APR 1 // JUL 4 //
• Venerable MACARIOS of Zheltovodsk and Unzhensk (1444) // JUL 25 //
• Venerable VARNAVA of Vetluga (1445) // JUN 11 //
• Venerable IOASAPH of Kiev Caves and Nizhegorodsk (1567) // NOV 19 //
• Sainted SIMEON Molükov, metropolitain of Smolensk (1699) // JAN 4 //
• Sainted ILARION metropolitain of Suzdal (1707) // DEC 14 //
• Venerable ALEXANDRA (Agaphia Melgunova) of Divejevo (1789) foundress of Holy Trinity-Saint Seraphim-Diveyevo Monastery // JUN 13 //
• Venerable NAZARIOS of Valaam and Sarov, abbot (1809) // FEB 23 //
• Venerable schemanun MARTHA (Maria Milükova) of Divejevo (1829) // AUG 21 //
• Venerable HELENA Manturova, of Divejevo (1805-1832) // MAY 28 //
• Venerable SERAPHIM of Sarov (1833) // JAN 2 // JUL 19 //
• Righteous ALEXIS of Bortsurmany, priest (1848) // APR 21 //
• Sainted GAVRIIL Gorodkov, archbishop of Ryazan (1862) // APR 7 //
• Blessed PELAGIA Serebrennikova, of Divejevo (1884) // JAN 30 //
• Venerable VARNAVA (Basil Merkulov) of Gethsimany, hieromonk (1831-1906) // FEB 17 //
• Blessed PARASKEVA of Divejevo (1915) // SEP 22 //
• Hieromartyr MACARIOS (Mikhail Gnevushev) bishop of Vyazma (1918) // AUG 22 //
• Hieromartyr MIKHAIL Voskresenskij, priest (1918) // AUG 27 // OCT 26 //
• Hieromartyr STEPHAN Nemkov, priest (1918) // AUG 27 //
• Hieromartyr IOANN Flerov, priest (1918) // SEP 21 //
• Martyr ALEXIS Neiydgardt (1918) // OCT 24 //
• Hieromartyr ALEXIY Porfirjev, archpriest (1918) // OCT 24 //
• Hieromartyr LAVRENTIY (Eugene Knyazev) bishop of Balakhninsk (1918) // OCT 24 //
• Martyrissa DARIA Timagina (Timolina), of Suvorovo (1919) // AUG 5 //
• Martyrissa DARIA Ulybina (Siushynskaja), of Suvorovo (1919) // AUG 5 //
• Martyrissa EVDOKIA Nemkova (Shykova), of Suvorovo (1919) // AUG 5 //
• Martyrissa MARIA of Suvorovo (1919) // AUG 5 //
• Hieromartyr PETR (Basil Zverev) archbishop of Voronezh (1929) // JAN 25 // JUN 4 //
• Hieromartyr NIKOLAI Vostorgov, priest (1930) // JAN 19 //
• Blessed MARIA Fedina, of Divejevo (1931) // AUG 26 //
• Martyr IAKOV Gortinskij (1937) // AUG 16 //
• Hosiosmartyrissa nun ANNA Jezhova (1885-1937) // AUG 26 //
• Hieromartyr ALEXANDER Nikol’skij, priest (1937) // SEP 4 //
• Martyr BASIL Yezhov 1937) // SEP 4 //
• Hieromartyr NIKOLAI Khvoshchev, priest (1937) // SEP 4 //
• Hieromartyr PETR Lebedinskij, priest (1937) // SEP 4 //
• Martyr STEPHAN Mitüshkin (1937) // SEP 4 //
• Hieromartyr EUGENE (Semen Zernov) metropolitain of Gor’kov (1877-1937) // SEP 21 //
• Hieromartyr ALEXANDER Belyakov, priest (1937) // SEP 21 //
• Hieromartyr ANDREW Benediktov, priest (1937) // SEP 21 //
• Hieromartyr VALENT (Valentin) Nikol’skij, priest (1937) // SEP 21 //
• Hieromartyr IOANN Bystrov, priest (1937) // SEP 21 //
• Hieromartyr IOANN Lazarev, priest (1937) // SEP 21 //
• Hieromartyr IOANN Nikol’skij, priest (1937) // SEP 21 //
• Hieromartyr PETR Sakharovskij, priest (1937) // SEP 21 //
• Martyrissa ELISAVETA Samovskaja (1937) // NOV 1 //
• Hieromartyr ALEXANDER Iljinskij, priest (1937) // NOV 7 //
• Hieromartyr ALEXANDER Krylov, priest (1937) // NOV 7 //
• Hieromartyr ALEXANDER Kurmyshskij, priest (1937) // NOV 7 //
• Hieromartyr ALEXIY Molchanov, priest (1937) // NOV 7 //
• Hieromartyr VENIAMIN Vladimirskij, deacon (1937) // NOV 7 //
• Martyrissa ELISAVETA Sidorova (1937) // NOV 7 //
• Hieromartyr IOANN Moshkov, deacon (1937) // NOV 7 //
• Hieromartyr MIKHAIL Adamontov, priest (1937) // NOV 7 //
• Hieromartyr MIKHAIL Gusev, archpriest (1937) // NOV 7 //
• Hieromartyr NIKOLAI Troitskij, priest (1937) // NOV 7 //
• Martyr NIKOLAI Filippov (1937) // NOV 7 //
• Hieromartyr PAVEL Borisoglebskij, priest (1937) // NOV 7 //
• Hieromartyr PAVLIN Staropolev, priest (1937) // NOV 7 //
• Hieromartyr PORPHIRIY Kolosovskij, priest (1937) // NOV 14 //
• Hieromartyr EUGENE Jakovlev, archpriest (1937) // NOV 24 //
• Martyress ANISIA Maslanova (1937) // NOV 28 //
• Hieromartyr BASIL Zavgorodnij (1937) // NOV 28 //
• Hieromartyr IAKOV Gusev, priest (1937) // DEC 13 //
• Hosiosmartyrissa nun MARTHA Testova, of Divejevo (1883-1941) // APR 13 //
• Hosiosmartyrissa nun PELAGIA (Pelageja Testova) of Divejevo (1887-1944) // OCT 21 //
• Venerable nun MATRONA Vlasova, of Divejevo (1889-1963) // OCT 25 //
Evrytania is one of the regional units of Greece. It is part of the region of Central Greece. Its capital is Karpenisi. The feast of All Eurytanian Saints was established by the Holy Synod of the Church of Greece in 1971 to honor all those elect servants of God associated with this region of Eurytania. It is celebrated on the last Sunday of August.
• ANDREW the Hermit and Wonderworker // MAY 15 //
• MICHAEL Mavroudis // THURSDAY OF BRIGHT WEEK //
• DAMIAN a Monk // FEB 14 //
• SERAPHIM the New Hieromartyr // DEC 4 //
• NICHOLAS the Pantopolis, the New Martyr from Karpenisi // SEP 23 //
• CYPRIAN the New Venerable Martyr // JUL 5 //
• AKAKIOS the New, the Kavsokalyvites // APR 4 //
• GERASIMOS the New, the Karpenisiotis // JUL 3 //
• EUGENIOS the Aitolos // AUG 5 //
• Hosiosmartyr Venerable ROMANOS the New // JAN 5 // FEB 16 //
• KOSMAS the Aitolos // AUG 24 //
• JOHN the New Martyr and Former Hagarene // SEP 23 //
SAINT MARTYRS AND CONFESSORS before the 20th century
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• Virgin Martyrissis CANDIDA, FORICIA (Foriga), ADAUSIA, GEMELLINA and Martyr FELIX and others at Rome on the Ostian Way under Diocletian (3rd cent.)
• Righteous Virgins CANDIDA 坎迪达 (418) and GELASIA 格拉西亚 (422) of Constantinople
• Hosiosmartyrissis Nun THEODORA 德奥多拉 of Aegina and Thessalonica (Salonica or Thessalonike) and her daughter Venerable THEOPISTE (Theopista) (9th cent.)
Ἡ Ὁσία Θεοδώρα ἡ ἐν Θεσσαλονίκῃ
作為一個富裕並且虔誠的男人的妻子，他們靠 Aegina 的島生活了。但是當阿拉伯威脅了 Aegina 時，他們在 Thessalonica 安定了。在那裡他們放棄了他們的獨一無二的女兒到一個女修道會, 在修道生活，收到了 Theopista 的名字。在后不久， Theodora 的丈夫死了並且她也成為了一個尼姑。她是一大禁欲。她經常聽見了天神唱歌並且經常跟姐妹說話了︰“你不聽見天神怎麼漂亮地在天國的聖所唱歌嗎？”她在從她的遺物的 879 A.D 流動了愈合的一年在 75 歲時死了此許多愈合的沒藥。
NEW MARTYRS AND CONFESSORS before the 20th century
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• New Hieromartyr PETER 裴特若 Polyanskiy, metropolitan of Krutitsk (1936)
• Hieromartyr Schemaarchimandrite IGNATIUS 伊格纳提 (Alexander Lebedev) (1884-1938) of St Peter's Monastery
• Martyr THEODORE Ivanov of Tobolsk (1895-1937)
• New Hieromartyr PETER Reshetnikov, priest of Perm (1918)
MARTYRS AND CONFESSORS before the 20th century
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• ADELPHUS (5th cent.) early Bishop of Metz in France
• ALBERIC (1050) monk who lived at Bagno de Romagua in Italy
• ALEXANDER 亚历山大 abbot of Voche, of Galich (16th c.)
• New Martyr ANASTASIUS 阿纳斯塔西 of Bulgaria and Serbia (1794)
Anastasius 是從 Radoviste 的一個年輕的男人, 亂彈集成通信適配器的主教管區。他學習了一換 Thessalonica 。土耳其人試著強迫他成為一個伊斯蘭教徒, 他堅定不移地拒絕了它並且為這他被折磨並且最後堅持了 1794 年 8 月 29 日 A.D 。
• Sainted ARCADIUS 阿尔喀迪 of Arsinoe, Cyprus, bishop and wonderworker (363)
Ὁ Ἅγιος Ἀρκάδιος ὁ Θαυματουργός Ἐπίσκοπος Ἀρσινόης Κύπρου
• Righteous BASIL I of Macedonia, Byzantine Emperor (886)
Ὁ Ἅγιος Βασίλειος ὁ Μακεδὼν ὁ αὐτοκράτορας
• EDWOLD (871) King and Hermit of Carne, Dorsetshire, England, brother of St Edmund the Martyr, King of East Anglia. He lived as a hermit at Cerne in Dorset in England
• EUTHYMIUS (4th cent.) a Roman who fled to Perugia in Italy with his wife and his child, Saint Crescentius, during the persecution of Diocletian. He reposed in Perugia and is venerated there
• FIACRE (Fiachra, Fiaker, Fiacrius, Fialer, Fevre) of Breuil and Kilfiachra, Ireland (670)
He is the patron of cabdrivers, gardeners, florists, trellis-makers, boxmakers, brass-beaters, coppersmiths, lead-founders, needle-makers, hosiers, tile-makers, and potters. He is also the protector of field and garden fruits (because of the vegetables he grew around his hermitage), and invoked against fistula, haemorrhoids, tumours, colic, headache, sterility, and sickness. There is a legend that St Faro offered him as much land as he could turn up in a day, and that St Fiacre, instead of driving his furrow with a plough, turned the top of the soil with the point of his staff. The anchorite cleared the ground of trees and briers, made himself a cell with a garden, built an oratory in honor of the Blessed Virgin, and made a hospice for travelers which developed into the village of Saint-Fiacre in Seine-et-Marne.
• Translation (1669) of the relics of Venerable JOSEPH the Sanctified of Samaka (1511)
• MEDERICUS (Merry) (700) a monk at St Martin's in Autun. Later he lived as a hermit near Paris
• Repose of PACHOMIUS of Silence, from the monastery of Valdai (1886)
• Repose of POEMEN of Cernica, Hieroschemamonk (1831)
• Martyrissa SABINA at Rome (3-4th cent.) the patroness of children who have difficulty in walking and of housewives. She is invoked against hemorrhage
• Martyrissa SABINA of Syria, Widow (2nd cent.)
• SABINA (Savine) of Troyes (275)
Saint Sabina, the alleged sister of Saint Sabinian, is said to have sought out her missing brother in Troyes, France. When she found him, he was already dead and being venerated as a saint. She herself died soon after and was highly venerated because of the miracles wrought at her intercession at Troyes, Sens, and throughout the region. Saint Sabina is generally portrayed in art with her brother, Saint Sabinian.
• SEBBE (Sebba, Sebbi) 塞彼 (664-694) King of the East Essex in England and Confessor, became a monk at the monastery of Westminster in London
• Martyrissa VASILISSA (Basilla, Vasilija or Vassilia ) (304) suffered for Christ in Srem (Sirmium), Serbia
Vasilissa 在 Srem 為合[利爾]斯托。斯基督受苦了 [ 塞爾維亞 ] 。
• Venerable VERONA of Louvain in Belgium, Nun at Mayence (Rhine – Germany) (900)
• VELLEICUS (Willeic) (8th cent.) Abbot of Kaiserswerth
• WINOC Bishop of Rath-Espuic-Innic (or Uindic of Teaghneatha, or Tynan), County of Armagh (5th c.)
There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: "I am the truth"? Therefore, because John shed his blood for the truth, he surely died for Christ. Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer. Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men. He was locked away in the darkness of prison, through he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. To endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather is was easily borne and even desirable, for he knew eternal joy would be his reward. Since death was ever at hand, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ's name. Hence the apostle Paul rightly says: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake." He tells us why it is Christ's gift that his chosen ones should suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us." from a homily by Saint Bede the Venerable on the death of John the Baptist
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen .
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Blessed be God .
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