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четверг, 7 февраля 2019 г.

• συνοδικός • 2019 February 8 / January 26 7527 •

συνοδικός

February 8 / January 26
2019 (7527)
VEN. XENOPHON AND HIS WIFE, ST. MARY, AND THEIR TWO SONS, STS. ARCADIUS AND JOHN (6THC.). MARTYRS ANANIAS PRESBYTER, PETER, AND SEVEN SOLDIERS (295). VEN. SYMEON «THE ANCIENT» (CA. 390). TRANSLATION OF THE RELICS OF ST. THEODORE, ABBOT OF THE STUDION (845). ST. JOSEPH, BISHOP OF THESSALONICA (830)

• Hieromartyr THEOGENES bishop of Hippona (Hippo Regius) in Africa suffered with 36 of his flock (258) under Valerian probably at Laodicea in Phrygia
• Hieromartyr presbiter ANANIAS 阿纳尼雅, Martyr PETER 彼得 the Prison Guard, and 7 soldiers (295) in Phoenicia; arrested for confessing Christ and for his refusal to worship idols, Peter and seven other soldiers who came to believe in Christ, were stationed to guard Ananias and witnessed his suffering. They were drowned in the sea after lengthy torture
Οἱ Ἅγιοι Ἀνανίας, Πέτρος καὶ οἱ ἑπτὰ στρατιῶτες μάρτυρες
• Venerables XENOPHONT 克塞诺芬 (527) and his wife MARIA 玛利亚 (539) and their sons JOHN 约翰 (561) and ARCADIUS 阿尔卡迪 (553) of Constantinople Ὁ Ὅσιος Ξενοφῶν μετὰ τῆς συμβίου του Μαρίας καὶ τῶν τέκνων Ἀρκαδίου καὶ Ἰωάννου
可敬的克塞诺芬、玛利亚和他们的儿子-约安和阿尔卡迪
他们是君士坦丁堡显赫且富有的人家。克塞诺芬同他妻子玛利亚的生活蒙主悦纳,并将所有的精力都用在教导孩子上,以使他们成为好的基督徒。当他们的孩子成年之后,他们打算将两个儿子送到贝鲁特学习。但是在行程中,暴风雨将船打翻,出于上帝的眷顾,约安和阿尔卡迪都得救了。他们被海水冲到了岸边,但是被冲到了两个不同的地方。因此,他们都认为对方已经溺水而死。他们出于对兄弟死亡的悲伤,两人都成了修士,进入了修道院。2年之后,悲伤的父母到耶路撒冷朝圣,在一位神父洞知的帮助下,先是两位兄弟重逢,而后父母也同孩子们团聚。出于对上帝的感谢,克塞诺芬和玛利亚将他们的全部财产都分给了穷人,两人双双进入修道院。这一家四口的故事是感人的,同时也表明了上帝引导那些信靠他的人的命运是多么地奇妙:上帝让人经受痛苦,使他们的信仰后来更加坚定,以便带领他们进入更大的欢乐。这一家人生活和离世的时间是公元5世纪。
Saint Mary and Saint Xenophon were married and the parents of Saint John and Saint Arcadius. Theirs was a wealthy family of Senatorial rank in 5th century imperial Constantinople, but were known as a Christians who lived simple lives. To give their sons a good education, Xenophon and Mary sent them to university in Beirut, Phoenicia. However, their ship wrecked, there was no communication from them, and the couple assumed, naturally, that the young men had died at sea. In reality, John and Arcadius had survived and decided that instead of continuing to Beirut, they were going to follow a calling to religious life and became monks, eventually living in a monastery in Jerusalem. Years later, Mary and Xenophon made a pilgrimage to Jerusalem - where they encountered their sons. Grateful to have their family re-united, and taking it as a sign, Xenophon and Mary gave up their positions in society in Constantinople, and lived the rest of their lives as a monk and anchoress. in Jerusalem. A few years later, the entire family was martyred together.
• 2 Martyrs of Phrygia, by stabbing
Οἱ Ἅγιοι Δύο Μάρτυρες
NEW MARTYRS AND CONFESSORS in the 20th century
• Repose of Holy Hierarch JOSEPH (Iosif Naniescu) the Merciful, Metropolitan of Moldova, of Suceava, Romania (1818-1902)
• Hosiosmartyress Nun MARIA 玛利亚 (Lidia Lelanova) of Gatchina (1874-1930) • Hieromartyr CYRIL 基里尔 metropolitan of Kazan (1937)
Ὁ Ἅγιος Κύριλλος ὁ Μάρτυρας Μητροπολίτης Καζάν
• Hieromartyr ARCADIUS 阿尔卡迪 (1938)
• Martyr IOANN Popov (1867-1938) day of martyrdom, shoted in Jenisejsk of Krasnojarsk
• Hieromartyrs presbiters VYACHESLAV Infantov (1883-1938), IAKOV Alferov (1878-1938) and VASILIJ Vitevskij (1873-1938) day of martyrdom, shoted in Kujbyshev
Group case of Archbishop Alexander Trapitsyn, Samara, 1938. Archbishop Alexander Trapitsyn, priests John Suldin, John Smirnov, Alexander Organov, Trofim Myachin, Alexander Ivanov were shot on January 14, 1938. Due to the mass executions, the remaining priests sentenced to be shot were taken to the next group: Priests Vasily Vitevsky, Vyacheslav Infantov and Jacob Alferov were shot on February 8, 1938. All those who were shot were buried in a common grave.

• ALPHONSUS of Astorga (9th c.) Bishop of Astorga in Spain, he went to live as a simple monk at the monastery of St Stephen de Ribas de Sil in Spanish Galicia
Ninth century bishop of Astorga, Spain. He eventually retired to live as monk at the monastery of Saint Stephen de Ribas de Sil, Galicia, Spain.
• Bishop AMMON 安孟 of Egypt (350) disciple of St Anthony the Great
Ὁ Ὅσιος Ἀμμωνᾶς
• ANSURIUS (Aduri, Asurius, Isauri) (925) Bishop of Orense in Galicia, he helped found the monastery of Ribas de Sil in Spain. He became bishop in 915, but in 922 became a simple monk at the monastery. After his repose he was venerated there, together with seven other bishops who had followed his example
• Blessed ANTONIA Mezentsova, Abbess of Convent of the Meeting in Kashin (1875)
• Venerable ARCADIUS of Vyaznikovsky (1592) Recluse in the monastery of St Gerasimos of Dorogobushkiy, disciple of Gerasimus of Boldino
Ὁ Ὅσιος Ἀρκάδιος
• ATHANASIUS bishop in Sorrento in the south of Italy
• AUSILIUS (Antiolo, Ausile, Ausilio, Auxile) of Fréjus (480) 5th bishop of Fréjus, France. Ausilius was noted for his austerity, seeming more like a hermit than the bishops of the day. Martyred in the persecutions of the Arian king Henry of the Visigoths
• Venerable CLEMENT 克利孟 the Stylite of Mt Sagmation (1111) // JAN 26 // MAY 1 //
Ὁ Ὅσιος Κλήμης
• CONAN 科农 (648) born in Ireland, he became a monk at Iona and a bishop and monastic founder in the Isle of Man
Monk at Iona. Tutor to the sons of King Eugene IV of Scotland. Spiritual teacher of Saint Fiacre. Missionary to the Isle of Man. Bishop of the Southern Hebrides and the Isle of Man.
• Uncovering (1993) of Relics of Blessed COSMA of Verkhoturye, Foolfor Christ (1680)
• Cruimther CALBH of Tulach Carpait, in Ui-Meith-Macha
• Rightbelieving DAVID 大卫 the Builder, King of Georgia (1089-1130)
Ὁ Ἅγιος Δαυΐδ βασιλεὺς τῆς Γεωργίας
圣达维德,格鲁及亚国王(公元1089-1130年)
达维德在统治国家期间使得格鲁及亚复兴强盛。作为基督信仰的一位热心者,他在格鲁及亚境内修建了很多新教堂,并重修了老教堂。达维德被认为是格鲁及亚正教的复兴者。
St Davit the Restorer was buried at the entrance to Gelati Monastery. His final wish was carved in the stone of his grave: This is My rest for ever and ever; here I will dwell, for I have chosen her (Ps. 131:15).
Through the intercessions of the Holy King David of Georgia, O Christ our God, have mercy on us and save us. Amen!
• Bishop ERNAIN (Ernen, Ernin)
• Venerable GABRIEL 加百列 (490) Abbot of the Monastery of Saint Stephen in Jerusalem
Ὁ Ὅσιος Γαβριήλ
• Repose of Metropolitan GABRIEL of Novgorod and St Petersburg (1801) Russia
Ὁ Ἅγιος Γαβριὴλ Μητροπολίτης Νόβγκοροντ καὶ Ἁγίας Πετρούπολης
• Venerable Father GERMANOS the Spirit-bearer, of Sagmata in Boeotia (1480-1540) served as abbot of the Holy Monastery during the bitter years of Turkish occupation. He was the spiritual father of St Seraphim
St Seraphim of Domvou (1520-1602) – his family was from the town of Zeli. In his youth he came to Sagmata, and lived there as a monk for 10 years. For greater asceticism, he fled to the area of Domvou Elikonos, and built his famous Holy Monastery. His memory is celebrated on May 6th.
• Hosiosconfessor JOSEPH 约熙福 archbishop of Thessalonica, reknown as a spiritual melodist (830) brother of St Theodore of the Studion
He compiled three odes and stikhera of the Lenten Triodion, a canon of repentance for the Sunday of Prodigal Son and other church-song. He wrote several sermons for feastdays, of which the best known is the Sermon on the Exaltation of the Venerable Cross of the Lord.
• Righteous NOTBURGA of Bühl, of Klettgau, the duchess (840)
• PAULA 帕弗拉 the Elder of Rome (also St Paula of Palestine), Matr., W., Healer, Fndr./Abs. of monasteries at Bethlehem, Pat. of Widows and Writers (347-404)
A Roman lady of noble birth, she married a patrician and had five children, among them St Eustochium and St Blaesilla. Left a widow when she was 32, she presided for twenty years over the sisterhood she had founded in Bethlehem. She also established a guest house for pilgrims there.
• Hieromartyr POLYCARP Bishop of Smyrna (70-167)
• Venerable Abbot SIMEON 西面 the Old One (the Ancient), of Mt Sinai of Syria (390) companion and friend of St Paladius
Ὁ Ὅσιος Συμεὼν ὁ Παλαιός
可敬的老西麦翁
西麦翁是圣帕拉迪的同伴和朋友。从年轻时起一直到去世为止,西麦翁的生活是在一个山洞中渡过的,在那里潜心修行。他共修建了2座修道院,于公元390年离世。他被称为老西麦翁,以区别于柱头修士西麦翁,这位柱头修士西麦翁比老西麦翁晚得多。
• Translation (845) of the relics of Hosiosconfessor THEODORE 德奥多若 abbot of the Studion (826) // NOV 11 // JAN 26 TR REL //
Ἀνακομιδὴ Τιμίων Λειψάνων Ὁσίου Θεοδώρου τοῦ Στουδίτου
The Transfer of the Relics of Saint Theodore, Igumen of the Studion Monastery, from Akritian Cherson to Constantinople occurred in the year 845. Saint Theodore was exiled in 815 for refusing to acquiesce in a revival of Iconoclasm during the reign of Emperor Leo V (813-820). He was freed and recalled to Constantinople in 821 after Michael II (820-829) became emperor, but he was unable to reach an accommodation with the new ruler to call a synod against Iconoclasm. Instead, it seems he voluntarily went again into exile in 823, first to the Monastery of Saint Tryphon near Cape Akritas southeast of the city, and later to Prinkipo in the Princes' Islands. He died there November 11, 826. It seems that when the last iconoclast Emperor Theophilos (829-842) died, and following the Triumph of Orthodoxy (843), Naukratios, the successor of Theodore, was able to return to Stoudios Monastery. Shortly thereafter, the relics of Theodore and his brother Joseph of Thessaloniki were translated from Prinkipo to Stoudios on January 26, 844, and laid to rest in the same tomb as his uncle and spiritual father, Saint Plato. This was done after Naukratios of Stoudios and Athanasios of Sakkudion received permission from the Ecumenical Patriarch Methodios and Empress Theodora. Upon the arrival of the relics of the Saints to Constantinople, a multitude of monks, clerics and laymen cheered for joy. And after they were carried to Stoudios Monastery, Patriarch Methodios and other dignitaries visited, though the empress was not able to come but did send gifts. The Patriarch himself interred the relics in their tomb. Saint Theodore's body was preserved whole and incorrupt to such a point, that even his skin was observed to not have changed in the eighteen years since his death.
• THEODORE of Ajareli
• THEOFRID (Theofroy) (690) monk at Luxeuil in France who became Abbot of Corbie in 622 and a regionary bishop
Benedictine monk at Luxeuil Abbey. Abbot of Corbie Abbey. Bishop.
• Hieromartyr bishop THEOGEN of Ippon (256)
Third century bishop of Hippo in North Africa. Attended the Council of Carthage called by Saint Cyprian c.250. Martyred with 36 of his flock in the persecutions of Emperor Valerian. Saint Augustine of Hippo wrote about him.
• THEORIGITHA (Tortgith, Theoritgitha,Thorgyth, Tortgyth or Toretgyd), Nun at Barking, Essex (700)
Benedictine nun at the abbey of Barking, England. Novice-mistress during the time when Saint Ethelburga was her abbess.
• Hieromartyr Apostle TIMOTHY Bishop of Ephesus (97) invoked against weakness of the stomach
His father was a Greek gentile, his mother Eunice was Jewish. Converted to Christianity by Saint Paul the Apostle around the year 47, he became a partner, assistant and close friend of Paul. Missionary. Head of the Church in Ephesus. Recipient of two canonical letters from Saint Paul. Martyred for opposing the worship of Dionysius.
Dear Saint, well known for your gentleness, you were a most faithful disciple of Saint Paul, and like him traveled much to bring the Good News to all people. The Letters Paul wrote to you reveal your zeal and inspire us with confidence in you. You too were cast into prison and you too gave your life for Christ. So with confidence we dare to ask, please obtain relief for {name of sufferer}, if it be God's will. Amen.
• Bishop TITUS (1st c.) one of Paul's favorite disciples and his secretary; invoked against free-thinkers
Disciple of Saint Paul the Apostle. Recipient of a canonical letter from Saint Paul. First bishop of the Church in Crete.
• Venerable abbot XENOPHON 克塞诺芬 of Robeika (1262) Novgorod
• XENOPHON the Founder of Monastery Xenophon of Mt Athos
• Commemoration of the Great Earthquake at Constantinople (447-448), during the reign of Emperor Theodosius II (408-450)
Μνήμη Μεγάλου Σεισμοῦ
During the final years of the reign of Emperor Theodosius II (408-450), on a Sunday, at the second hour, there occurred such a great earthquake in Constantinople, that it destroyed the city walls, together with many homes and neighborhoods of the city. Extensive damage was especially suffered from the port of Troas to the copper Tetrapylon. Aftershocks rumbled throughout the city for three months. The emperor than called for a procession to be formed with all the people participating. Theodosius then prayed to God with tears in his eyes, saying: Redeem us, O Lord, and grant forgiveness of our sins. In You righteous judgment and indignation these punishments have justly come upon us, since our sins have shaken and sundered the earth. But do forgive us that we may glorify You, our only good God and the lover of mankind.
Κύριε, μετανοοῦμε, λύτρωσέ μας ἀπὸ τὴ δίκαιη ὀργή Σου καὶ ἀπὸ τὰ παραπτώματά μας. Ἔσεισες πράγματι τὴ γῆ καὶ τὴν συντάραξες ἐξαιτίας τῶν ἁμαρτιῶν μας, μὲ σκοπὸ νὰ μᾶς κάνεις νὰ συναισθανθοῦμε τὰ παραπτώματά μας καὶ νὰ δοξάζουμε Ἐσένα τὸν μόνο ἀγαθὸ καὶ φιλάνθρωπο Θεό μας.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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