συνοδικός
July 31 / July 18
2018 (7526)
• Icon of the Mother of God of TOLGA 托尔伽
The Tolga Icon of the Most Holy Theotokos appeared on August 8, 1314 to Rostov Hierarch Prochorus. Traveling through his diocese, Prochorus visited White Lake and then journeyed along the banks of the Sheksna and Volga Rivers, on the way to Yaroslavl. He stopped at sundown on the right bank of the Volga River, seven miles from the city. At midnight, when everyone was asleep, Prochorus awoke and saw a bright light illuminating the area. The light came from a fiery column on the other bank of the river, to which there stretched a bridge. Taking up his staff, Prochorus went to the other bank, and approaching the fiery column, saw the icon of the Most Holy Theotokos, suspended in the air. Astonished at this miracle, Prochorus began to pray. When he went back to the camp, he forgot to take his staff. The next day, St Prochorus made ready to continue his journey by boat, but did not want to leave without his staff. Despite intense efforts, the staff was unable to be found. However, St Prochorus remembered that he had left his staff on the other side of the river when he had walked across the miraculous bridge. He then revealed what had occurred, and sent servants across on a boat to the other shore. They came back and reported that they had seen an icon of the Mother of God in the forest suspended in the branches of a tree, next to his bishop’s staff. St Prochorus quickly crossed over with his retinue to the opposite shore, and he recognized the icon that had appeared to him the night before. After fervent prayers before the icon, the forest was cleared, and the foundations of a church were created. When the people of Yaroslavl learned of this, they came out to the spot. By midday the church was already built, and that same evening, St Prochorus consecrated it in honor of the Entrance into the Temple of the Most Holy Theotokos. Having installed the icon there, he established a Feast on the day of its appearance. St Prochorus later built the Tolga Monastery near this same church. He entered into the Heavenly Kingdom on September 7, 1328. The Tolga Icon of the Most Holy Theotokos is also commemorated on August 8.
• Icon of the Most Holy Mother of God of KALUGA 卡路伽
The feast on this day was established and done at Kaluga in grateful memory of the deliverance of the city from cholera on 18 July 1892. The account about the appearance of the icon is located under 2 September.
• Consecration of the Church of the Mother of God by Callistrate
Ἐγκαίνια Ναοῦ τῆς Θεοτόκου ἐν τοὶς Καλλιστράτου
Οἱ Ἅγιοι Δάσιος καὶ Μάρων οἱ Μάρτυρες
• SYMPHOROSA and her 7 sons: CRESCENS, JULIAN, NEMESIUS, PRIMATIVUS (Primitivus), JUSTIN, EUGENIUS (Eugene) and STACTEUS (Stracteus) at Tivoli (Tibur) near Rome (2nd c.)
• M POLLIO (Markellos); his mother, Blessed CECILIA; M MARKELLOS a soldier; Blessed LOUKOULLOS of Rome (3rd c.)
• MM MARY and AMMON at Atribin, Egypt
• MM ISAAC, HILARIA, THECLA, MOZIA and companions in Egypt
• Holy Martyrs PAUL, THEA and VALENTINA at Caesarea in Palestine (308)
Οἱ Ἅγιοι Παῦλος, Οὐαλεντίνη καὶ Θέη (ἢ Θόη) οἱ Μάρτυρες
• VMM ODILIA (451) and IDA (Imma) at Cologne (4-5th c.)
• EADBURGA (Eadburh, Edburgh or Edburga) of Bicester (Bichester), Nun at Aylesbury, Hermitess at Adderbury (“Edburgh’s burgh” in Oxfordshire) (650) and EDITH Nun at Aylesbury, Virgins
• PAMPHODITES, PAPHNUTIUS, PIGON, POLEMIOS, SOZOMENOS, SOTIRIKHOS, PHOTIOS of the "German" Saints in Cyprus
Οἱ Ἅγιοι Ὀνησιφόρος, Παμμέγιστος, Παμφοδίτης, Παφνούτιος, Πηγῶν, Πολέμιος, Σωζόμενος, Σωτήριχος καὶ Φώτιος
• Venerable monks brothers PAISIUS and ISAIAH
Paisius 和艾賽爾是一個富裕的家庭的兄弟。他們都是修道士。一個人朝人因為他的仁慈的工作在荒地和其它因為他的禁欲主義成為了聖人。聖人 Pambo 都在天堂看見了他們。這有關問題在修道士之中解決了爭論︰禁欲的好一些的禁欲主義或仁慈的肉體的工作是哪個？兩個，兩個和其它, 當它在合[利爾]斯托。斯基督的名字被做時，導致天堂。
Paisius and Isaiah were brothers of a wealthy family. They were both monks. One became a saint because of his asceticism in the wilderness and the other because of his works of mercy toward men. St Pambo saw them both in Paradise. This settled a dispute among the monks concerning the question: Which is better asceticism and a life of mortification or corporal works of mercy? Both, one and the other, lead to Paradise when it is done in the Name of Christ.
• New Hieromartyrs APPOLINARIUS (1918), JOACHIM and CALLISTA hieromonks of Verkhotura
• Repose of NM ZOSIMA Last Abs. of Goritsy Convent (1933)
• Righteous ARNOLD of Arnoldsweiler (800)
• ARNULFUS (Arnoul) Bishop of Metz (580-640)
• Martyr ARNULFUS (Arnoul) (6th c.) missionary to the Franks
He preached the faith among the Franks after St. Remigius had baptized King Clovis. He suffered much in his apostolic labours, and was at length martyred in the Aquilin forest between Paris and Chartres, about the year 534. His name is highly reverenced at Paris, Rheims, and over all France.
• Great Martyr ATHANASIUS 阿塔纳西 of Klysma, Egypt (302) a contemporary and friend of the holy Martyrs Sergios and Backhos
Ὁ Ἅγιος Ἀθανάσιος ὁ Ρωμαῖος Συγκλητικός, ὁ ἐν Κλύσματι
High government official in 4th century Egypt, he was revealed to be a Christian when he was discovered at the feast of the Nativity of Christ Liturgy at Clysma, Egypt in the area of the Suez Gulf. Imprisoned and eventually executed for his faith.
• BARLAAM (Varlaam) hermit from the Kahlen Mount near Antioch on the Orontes (479)
Ὁ Ὅσιος Βαρλαὰμ ὁ ἀναχωρητὴς κοντὰ στὴν Ἀντιόχεια
• CHRISTINA of Rome
• COBHTHACH Abbot of Kildare (9th c.)
• Hieromartyr COSMAS (Kozman) 科斯玛 hieromonk of Georgia (1630) • Tr.Rel. of St EADBURGA (Edburga or Eadburh) Nun of Winchester (960)
Born a princess, the daughter of the pagan King Penda of Mercia; sister of St Cuneburga and St Edith of Aylesbury; aunt of St Osith. Nun under St Cuneburga's convent at Castor, Northamptonshire, England. Nun at a small monastery she built on land at Aylesbury, Buckinghamshire, England on land donated by her father. The towns of Adderbury and Edburton in England are thought to have been named for her.
• ELIO of Koper (in modern Slovenia) (1st c.) convert. Spiritual student of St Ermacora of Aquileia. Deacon to Nazarius, first bishop of Koper. Built a church dedicated to the Blessed Virgin Mary
• Martyr EMILIAN 埃弥利安 of Silistra in Bulgaria (363)
Ὁ Ἅγιος Αἰμιλιανὸς ὁ Μάρτυρας
在朱利安的朝代期間背教者, 在 Dorostolon 的 Thracian 鎮, 生活一個年輕的人, Emilian , 鎮的市長的一個仆人。當背教者皇帝旁邊在整個[羅爾]瑪帝國的領域開始了到破壞合[利爾]斯托。斯基督教時，殺人放火並且, 當皇帝的代表來到了 Dorostolon 殺死合[利爾]斯托。斯基督教時，他沒發現單個的。在這高興, 他為 Dorostolon 的公民贊助了一個大宴會並且命令了犧牲被提供給聖像並且高興在整個全部鎮續起了, 白天和晚上。那晚上, 聖 Emilian 進入了鎮的異教徙堂，市場和街並且與大槌打碎了聖像的所有。明天在城市裡有恐怖。每個人尋求了他們的上帝的 destroyer 。一個農民那早上堂正在過去並且被抓住。Emilian , 看到一個無罪的人將受苦, 向他自己說︰“如果我隱蔽我的工作，我將從那收到甚麼好處我做了哪個？在上帝前，我將不作為這個無罪的人的殺人犯被發現？”因此, 他在皇帝的家前出現了使者並且承認的所有。激怒使者問的 Emilian , 誰提示了你做這？合[利爾]斯托。斯基督的殉教者答複了︰“上帝和我的靈魂命令了我破壞你把稱為上帝的那些死支柱。”法官然後命令了 Emilian 被鞭打並且, 在鞭打以後並且另外的折磨, 命令了他活被埋葬。這樣結束了 Emilian 和他在 7 月 18 日被收到進天國的生活的聖的現世的生活, 362 A.D 。
• FILASTRIUS (Philastrius) Bishop of Brescia (387)
• Hosiosmartyr FOTIOS (Photios) monk in Athienou in Cyprus
• Hieromartyr FREDERICK 弗瑞德里奇 bishop of Utrecht (838)
• GONERI of Brittany (6th c.) exiled from Britain to Brittany, where he was a hermit near Treguier
• VM GUDDENA (Guddene, Gundenis or Guadanis) at Carthage (203) in North Africa under Septimius Severus
• Martyr HYACINTH 雅金托 of Amastridea (321)
Ὁ Ἅγιος Ὑάκινθος ὁ Μάρτυρας ἀπὸ τὴν Ἀμάστριδα
• JOHN 约安 the Confessor, metropolitan of Chalcedon (825)
Ὁ Ἅγιος Ἰωάννης Μητροπολίτης Χαλκηδόνος
• JOHN IX the Hieromnemon, Patriarch of Constantinople (1134)
Ancient Greek ἱερομνήμων (hieromnḗmōn), from ἱερός (hierós, “sacred”) + μνήμων (mnḗmōn, “mindful, remembering”). In Byzantium he was a magistrate who had charge of religious matters.
• Venerable JOHN 约翰 the Long-suffering of the Kiev Caves, of The Near Caves of Anthony (1160) pursued asceticism at the Kievo-Pechersk Lavra
Ὁ Ὅσιος Ἰωάννης τοῦ Πολύτλα ὁ ἔγκλειστος ὁ ἐν Κιέβῳ σπηλαίου
The ascetic related, that from the time of his youth he had suffered much, tormented by fleshly lust, and nothing could deliver him from it ― neither hunger nor thirst nor heavy chains. The monk then went into the cave wherein rested the relics of the Monk Antonii, and he fervently prayed to the holy abba. After a day and a night the much-suffering John heard a voice: "John! It is necessary for thee to here seclude thyself, so that at least to weaken the vexation by silence and the unseen, and the Lord shalt help thee through the prayers of His monastic saints". The saint settled into the cave from that time, and only after thirty years did he conquer the fleshly passions. Tense and fierce was the struggle upon the thorny way on which the monk went to victory. Sometimes the desire took hold of him to forsake his seclusion, but then he resolved on still greater an effort. The holy warrior of Christ dug out a pit and with the onset of Great Lent he climbed into it, and he covered himself up to the shoulders with ground. The whole of Lent he spent in such a position, but the burning of his former passions did not quit his much-exerted flesh. The enemy of salvation brought terror upon the ascetic, in wanting to expel him from the cave: a fearsome serpent, breathing fire and strewn with sparks, tried to swallow the saint. For several days these evil doings continued. On the night of the Resurrection of Christ the serpent seized the head of the monk in its jaws. Then Saint John cried out from the depths of his heart: "O Lord my God and my Saviour!Wherefore hast Thou forsaken me? Have mercy upon me, Thou Only Lover-of-Mankind; deliver me from my foul iniquity, so that I wither not in the snares of the malevolent one; deliver me from the mouth of mine enemy: send down a lightning-flash and drive it away". Suddenly a bolt of lightning flashed, and the serpent vanished. A Divine light shone upon the ascetic, and a Voice was heard: "John! Here is the help for thee; henceforth be attentive, that nothing worse happen to thee and that thou suffer not in the age to come". The saint prostrated himself and said: "Lord! Why didst Thou leave me for so long in torment?" "For the power of thine endurance, ― was the answer, ― I brought upon thee temptation, so that thou might be smelted pure like gold; it is to the strong and powerful servants that a master doth assign the heavy work, and to the infirm and to the weak -- the easy tasks; wherefore pray thou to the one buried here (the Monk Joseph the Hungarian), he can help thee in this struggle: he even moreso than Joseph (the Handsome)". The monk died in about the year 1160, having acquired grace against profligate passions. His holy relics rest within the Antoniev Caves.
伊望。約翰是在在 Kiev 的聖安當的洞的修道院的一個隱士。在整個他的他淫蕩的熱情折磨的生活的 30 年，他它不停地同斗爭了直到最後他與上帝的幫助並且由摸聖摩西的遺物征服了他們芬蘭烏戈爾人 (7 月 26 日 ) 。在摻雜的熱情上是勝利的, 聖伊望。約翰被他能由其在晚上看見好像現在是白天的一盞內部的天國的燈包圍。
• Venerable LEONTIUS 莱翁提 abbot of Karikhov, Novgorod (1429)
• Translation (1287) of the relics of Venerable monk LAZARUS 拉匝若 of Mt Galesion near Ephesus (1054)
Ἀνακομιδὴ Τιμίων Λειψάνων Ὁσίου Λαζάρου τοῦ Γαλησιώτου
• VM MARINA at Orense in Galicia, Spain (300)
• Martyr MARCEL (67)
Ὁ Ἅγιος Μάρκελλος ὁ Μάρτυρας
• MATERNUS (307) Bishop of Milan in Italy, chosen by popular acclamation in 295. He suffered a great deal during the persecution of Diocletian, but survived and reposed in peace
• Repose of Blessed MAVRIKIA Abs. of Goritsy Convent (1867)
• MIANACH
• MINNBORINUS of Cologne, Abbot of St Martin's in Cologne in Germany (986)
• ODULPH Canon of Utrecht, Confessor
• Venerable ONESIPHOROS Byzantine admiral, hermit at Anarita near Paphos in Cyprus (738)
• Venerable PAMBO 庞博 recluse of the Kiev Caves, of Far Caves of Theodosius (1241)
Hieromonk Pambo, Hermit of the Kiev Caves, was a confessor for the Faith. Captured while on a monastic obedience, he was taken off by Tatars and for many years suffered from them for his refusal to renounce the Christian Faith. The monk was afterwards miraculously transported from captivity and put within his own cell. He died in seclusion in 1241. His relics rest in the Caves of Saint Theodosius.
• PAMBO 庞博 hermit of the Nitrian Desert of Egypt (374)
Ὁ Ὅσιος Παμβῶ
Spiritual student of St Anthony the Abbot. Worked to establish the eremitical life in the Nitrian Desert in Egypt, and founded monasteries there. He was renowned for his wisdom, and was consulted by many, including St Athanasius of Egypt, St Melania the Elder, and St Rufinus.
Pambo 是一個埃及人並且一禁欲在Nitria山上。他是聖安當的一個同輩人大, 並且自己在修道士禁欲主義是大的。他特別地為 2 被知道特征︰通過廣泛訓練，他封上了嘴唇以便他沒說一個不必要的詞並且他從來沒除了他掙了自己與的那個面包吃任何人的面包，這由編織蘆葦傳遞。他類似於上帝的一個天神並且, 在他的象摩西的臉一樣被顯示出的臉曾經做了的以後的年裡，如此多以便修道士是不能的在臉看他。他沒在祈禱並且在他的心關於它沉思前甚至使一個立即的答案變為到一個簡單的問題。亞力山大大帝的主教皇 Theophilus 曾經在 Nitria 訪問了修道士。修道士請求了說的 Pambo ︰“告訴教皇一個建設性的詞, 它將對他有益。”安靜的 Pambo 答複了︰“如果他不得益於我的沉默，他將不甚至得益於我的詞。”同時, 與他的修道士的聖 Pambo 在整個埃及旅行了。當他們在當修道士旁邊過去了，仍然是就坐的一組人之上來了時，聖 Pambo 跟他們講話了並且說︰“產生並且迎接修道士以便因為他們不斷地與上帝交談並且他們的嘴唇是神聖的，你可以從他們收到福氣。”這光榮的聖人能清楚地認出兩個的命運生活並且死了。他在一年在主休息了 386 A.D 。
• PHILASTRIUS (Philaster) of Brescia (330-387) Priest. Bishop of Brescia, Italy. Bishop during a time of Arian disturbances, he strongly opposed and wrote against the heresy, working with St Ambrose of Milan and St Augustine of Hippo. Participated in the Synod of Aquileia of 381. Known for his charity to the poor of his flock
• RUFILLUS (Ruffilius) (382) 1st Bishop of Forlimpopoli in Emilia in Italy
• SCARIBERGA (Scariberg, Scariberge) of Yvelines (495-550) in France
Born to the Gallic nobility; niece of King Clovis I. Given in an arranged marriage to St Arnulf of Tours; they lived as brother and sister, and when he became bishop, she became a nun. Widowed when Arnulf was martyred, she bult a hermit‘s cell over his tomb in the Yvelines forest between Paris and Chartres, France, and lived in it the rest of her life. The town of Saint-Arnoult-en-Yvelines, France grew up around the tomb and cell.
• 斯特梵 STEPHEN II Archbishop of Constantinople (928)
Ὁ Ἅγιος Στέφανος Ἀρχιεπίσκοπος Κωνσταντινουπόλεως
• THENEW (Thenog, Thanog, Thaney, Theneva, Thenova, Thenau, Thenu, Thaneukes, Enoch, Dwynwen, Denw or Denyw) Matr., Pat. of Glasgow (6-7th c.) mother of St Kentigern
British princess. When Theneva became pregnant before marriage, her family threw her from a cliff. She survived the fall unharmed, and was soon met by an unmanned boat. She knew she had no home to go to, so got into the boat; it sailed her across the Firth of Forth to land at Culross where she was cared for by St Serf; he became foster-father of her son, St Kentigern.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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