συνοδικός
July 14 / July 1
2018 (7526)
• Icon of the Mother of God of VALAAM (1878)
• Icon of the Mother of God of Dormition of RYSHKOVO (1505)
• Icon of the Mother of God DIVNOGORSK-SICILIAN (1092)
The Divnogorsk-Sicilian Icon of the Mother of God received the first part of its title from where it was enshrined when it was glorified at the Dormition Monastery of Divnogorsk, in the former Ostrogozhsk district in Voronezh, Russia. Its title of “Sicilian” comes from its place of origin, since by tradition this icon at Diva (i.e. “Wondrous Heights”) was brought from Sicily by the pious monastic Elders Xenophon and Joasaph. These saints were Orthodox Greeks by birth, and they arrived at the monastery no earlier than the end of the fifteenth century. Xenophon and Joasaph founded a monastery at a scenic spot above the River Don, near the confluence of the River Tikha Sosna (“Quiet Pine”). The place was called Wondrous Heights by those struck by the form of the chalk columns throughout the hills. Xenophon and Joasaph lived in a cave (where later the church of St John the Forerunner was built), and they carved out the first church in a chalk column, into which also they put the Sicilian Icon of the Mother of God which they had brought with them. Here is where they found their eternal repose. On the Divnogorsk-Sicilian Icon of the Mother of God, the Theotokos is depicted sitting in the clouds. In Her right hand is a white lily blossom, and with Her left arm She supports the Divine Infant, Who sits upright upon Her knees. The Savior holds a lily blossom in His left hand, and blesses with His right hand. Around the face of the Mother of God are eight angels. The two beneath are shown on bended knee and with hands upraised in prayer. Over the head of the Theotokos is the Holy Spirit in the form of a dove. The special glorification of the icon began in the year 1831, when cholera was raging in the area. The Most Holy Virgin appeared in the town of Korotoyak, about seven miles from the monastery, to a certain elderly woman, Ekaterina Kolomenska, in a dream. She commanded that Her icon be brought and a Molieben be served before it. The wonderworking icon was brought to Korotoyak, and after a Molieben was held before the holy icon, the cholera ceased. By the intercession of the Mother of God, the city of Ostrogozhsk also was saved from cholera. The people of Korotoyak and Ostrogozhsk were also saved from cholera in 1847 and 1848 through the miraculous intercession of the Mother of God, which occurred after a church procession around these towns with the holy icon.
Οἱ Ἅγιοι Κοσμᾶς καὶ Δαμιανὸς οἱ Ἀνάργυροι
They ended their lives in martyrdom. According to the Prologue, they were summoned before the Emperor Galerius, who interrogated them and commanded them to worship the gods. The brothers refused to do so, but to show the truth of the Christian faith, they healed the Emperor of a grave infirmity. At this he proclaimed the truth of Christianity and released them. But a doctor and a former teacher who envied their reputation lured them into the countryside on the pretext of collecting herbs, then killed them.
科斯马斯和达弥安是不图利的医生和奇迹的创造者。这两位圣人是亲兄弟，出生于罗马，他们从小就接受了浸礼，并在基督教的教育下长大。他们拥有来自上帝的丰盛恩典，以医治病人和家畜的各种疾病和痛苦，通常只是用双手安抚他们。他们为自己的劳动不求任何回报。他们只求人们能够相信主基督。这二位兄弟继承了大笔财产，但是他们将这些财产都分给了穷人和有所需要的人。当时正值皇帝加列里乌斯在罗马统治期间。加列里乌斯对基督徒进行迫害，他传唤这二位兄弟；在加列里乌斯在位之前这二位兄弟就遭受迫害，被铁链捆绑。在经过长时间的审讯之后，皇帝命令他们否认基督，并向偶像献祭。二位兄弟不仅没有理会皇帝所说，而且还劝说皇帝放弃那些死的偶像，承认唯一真上帝。“我们的上帝不是被造的，他是万物的造物主，你们的神是人想象中的东西，是手艺人制作的东西。如果没有手艺人为你们制作神像，你们将没有什么神可以敬拜。”二位兄弟奇迹般地医治了皇帝严重的疾病，在这个奇迹之后皇帝宣布自己相信基督，并释放了二位兄弟。科斯马斯和达弥安继续赞美上帝、医治病者，他们同时也受到了各地人们的赞美。出于嫉妒，这二位兄弟以前的老师－一个医生借口说收集草药，而将他们带到山中，并用石头将他们致于死地。这二位兄弟为基督信仰于公元284年荣耀殉道。他们的事迹永远留在教会中，而他们的灵魂进入到主基督的国度，享有永生和荣耀。
The Unmercenary Saints Kosmas and Damian of Rome should not be confused with the Unmercenary Saints Kosmas and Damian of Asia Minor (November 1) or the Unmercenary Saints Kosmas and Damian of Arabia (October 17).
• AARON First High Priest, and his sister MIRIAM (Mariam) (1453 B.C.)
Great-grandson of Levi, son of Jacob, brother of Moses. Spokesman to Pharoah for Moses. One of the leaders of the people Israel in the desert. Caused the casting of the golden calf which the Israelites worshiped in the wilderness (Exodus 32). The rod of Aaron blossomed as a sign that he had been chosen by God to be first high priest of the Old Law. Not allowed to enter the Promised Land.
• 2 000 Martyrs by sword (301)
Οἱ Ἅγιοι 2000 Μάρτυρες
• 25 Martyrs in Nicomedia by fire
Οἱ Ἅγιοι 25 Μάρτυρες οἱ ἐν Νικομηδείᾳ
• CASTUS and SECUNDINUS (305) venerated in the south of Italy. They were born in Sinuessa (Mondragone) near Caserta
• JULIUS 犹利 and AARON 阿阿荣 and Companions (305) the Protomartyrs of Wales and suffered in Caerleon-on-Usk under Diocletian
• Martyr CONSTANTINE 君士坦丁 of Allemagne Wonderworker and those with him, of Cyprus (12th c.)
Ὁ Ἅγιος Κωνσταντῖνος ὁ Θαυματουργός ὁ Ἀλαμάνος καὶ οἱ σὺν αὐτῷ
• Hieromartyr ARCADIUS Gariaev, priest (1877-1918)
• Repose of Metropolitan TRYFON (Boris Turkestanov) (1861-1934)
• Hieromartyr ALEXIS Drozdov, deacon (1883-1942)
• AILILL of Cloonown, County of Roscommon, thought to gave been second Archbishop of Armagh (6th c.)
• Venerabless ANGELINA 安格利纳 Brancovich, Queen (Despotina) of Serbia, Matr., Fndr. of Monastery “Meeting of the Lord in the Temple” (1520) // JUL 1 // DEC 10 //
• Venerable BASIL 瓦西里 of Cappadocia, founder of the Monastery of the Deep Stream (Vatheos Ryakos) in Trigleia of Bithynia (10th c.)
Ὁ Ὅσιος Βασίλειος κτήτορας τῆς Μονῆς Βαθέος Ρύακος
The Monastery of Vatheos Ryakos (otherwise spelled as Batheos Rhyakos and translated as Monastery of the Deep Stream) is also known as the Monastery of the Transfiguration of Christ the Savior, though commonly known as Soteros or Savior Monastery (Turkish: Aya Sotiri Manastırı). It is near modern Tirilye in Turkey (medieval Trigleia in Bithynia). The complex now lies ruined, although some buildings are used by locals as animal shelters.
• CALAIS (Carilefus, Calevisus) 1st Abbot of Anille in Maine (542)
Grew up at the Menat monastery in Riom, France. Friend of Saint Avitus of Perche. Ordained at Saint-Mesmin de Micy Abbey near Orleans, France. Hermit in the Maine-et-Loire region of France. His reputation for holiness attracted so many would-be students that he founded the Benedictine Anisola Abbey for them on land donated by King Childebert I; Carilefus served as its first abbot, and the town of Saint-Calais, France that grew up around the abbey is named for him.
• CARILEFUS (Carilephus, Carileff, Calais) (536) companion of St Avitus. He founded the monastery of Anisole in Maine in France
• Venerable CARILEF (Calais, Calevisus) of Aniole, Hermit (590)
• CEWYDD (6th c.) of Anglesey, Wales and at Lancaut in Gloucestershire in England
• CUIMMEIN, Bishop of Nendrum, or Mahee Island, County of Down (6th c.)
• DOMITIAN (347-440) born in Rome and orphaned when young, he became a monk at Lérins in the south of France. Later he founded the monastery of Bebron, now St Rambert de Joux
Orphaned young, when he was old enough he gave away all his possessions to the poor and became a monk in Rome, Italy. He emigrated to Gaul and became a monk at Lerins Abbey. Built an oratory dedicated to Saint Christopher in the neighborhood of Lyons, France, and lived there as a hermit. Founded the monastery of Bebron, a house that was later better known as Saint Rambert de Joux, and served as its abbot.
• EPARCHIUS (Cybar, Cybard, Eparchio, Eparcus, Eparque, Separchius, Ybar, Ybard) 埃帕尔希 the Recluse of Gaul (Angouleme in France) (504-581)
Born in a noble family in Périgord in France, he renounced his title to become a monk at Sessac.
• ESTHER (Hadassa, Hadassah, Hesther or Hester) Queen at Shushan (470 B.C.)
Queen of Persia and wife of Assuerus, who is identified with Xerxes (485-465 B.C.). She was a daughter of Abihail of the tribe of Benjamin, her Jewish name being Edissa. She had been adopted by her father's brother, Mardochai, and her beauty caused Assuerus to choose her as his queen instead of his divorced wife Vasthi. In this position she was able to protect her people against the plots of Aman, a royal favorite, the feast of Purim being observed by the Jews in commemoration of their delivery.
• GALL 伽洛 the First (Gallus) bishop of Clermon (489-554)
Born in Auvergne in France, he became a monk and was ordained deacon by St Quintian, Bishop of Clermont. He was the uncle and teacher of St Gregory of Tours.
• Righteous HILARIUS of Oizé (in France), priest (390)
• Translation (1470) of the relics of St JOHN 约安 of Rila (946) from Turnovo to Rila, Bulgaria // AUG 18 REPOSE//
• VM JUTHWARE from Dorset, England (7th c.) Sister of St Sidwell. She was of British descent and lived in Devon in England
• Venerable LEO the Hermit, runneth naked
Ὁ Ὅσιος Λέων ὁ Ἐρημίτης
• LEONORIOUS (Leonorus, Lunaire) (570) son of Hoel, King of Brittany, but born in Wales and consecrated bishop by St Dyfrig. Once in Brittany, then ruled by his brother Hoel II, he founded the monastery of Pontual, near Saint Malo
Born a prince, Son of King Hoel I and Saint Koupaïa. Bishop, consecrated by Saint Dubricius of Wales. Founded the monastery of Pontual in Brittany (in modern France).
• LEONTIUS 莱翁提 bishop of Radauti in Moldavia (15th c.)
• Martyr MAVRIKIOS died for Christ by beast honey
Ὁ Ἅγιος Μαυρίκιος
• MAURICE (Moritz, Morris, or Mauritius) the leader of the legendary Roman Theban Legion (3rd c.)
• MARTIN of Vienne (132) 3rd Bishop of Vienne in France
• Archbishop NERSES
• NICODEMUS of the Holy Mountain (1809)
• Venerable PETER 彼得 the Patrician, monk, of Constantinople (854)
Ὁ Ὅσιος Πέτρος ὁ Πατρίκιος ἐν τοῖς Εὐάνδρου
尼基佛尔在位期间裴特若是君士坦丁堡的贵族和指挥官。在同保加利亚人作战期间皇帝尼基佛尔被杀死，而裴特若连同其他50名希腊指挥官和王子被抓获，被关在监狱中。神学家约安奇迹般地将裴特若带出监狱。之后裴特若藐视世上的一切荣耀，离开妻儿隐退到了橄榄山成为圣大约尼丘斯的门徒，作为修士，他在那里潜心修行达34年的时间。在妻子和儿子都去世之后，裴特若在君士坦丁堡安居下来，在这里的八年时间里斋戒、祷告，并于公元865年安息主怀，享年77岁。
• Martyr POTITUS 颇提特 at Naples (2nd c.)
波蒂图斯出生于萨尔蒂尼雅，作为一个年仅13岁的孩子，为了基督信仰波蒂图斯受到了父亲和基督教迫害者的折磨。安托尼努斯皇帝（公元138－161年）在位期间，波蒂图斯被斩首，但是在这之前波蒂图斯为皇帝的女儿阿格尼斯进行了浸礼，并医治了她的疾病。
• REGINA (Reine) Countess of Ostrevandt (Ostrovandia) in Hainault, Fndr. of Abbey of Denais (Denain) near Valenciennes (790)
• Hieromartyr Bishop RUMOLD (775)
• Venerable RUZO (Rudo) of Kempten, Recluse (976)
• SERVAN (Servanus, Serf, Sair) 塞尔瓦诺 Apostle of Western Fife of East Scotland (6th c.) Bishop of Kinross (Culross), Scotland, Co-labourer of St Ninian
• SIMEON Salos (6th century) The Holy Fool
• THEODORIC (Thierry, Theodericus) (533) Abbot of Mont-d’Hor, near Rheims in the north of France
Priest. Spiritual student of St Remigius of Rheims. Founded the abbey at Mont d'Or, France, and served as the house's first abbot. Noted evangelist. A healer, he miraculously cured King Theodoric of an eye disease.
• VEEP (Veepy, Veepus, Wymp, Wimp, Gwenyth, Gwennap, St Wennape, Wennapa, Gwenafwy or Gwenagwy) Pat. of Church of Veop, Virgin of Cornwall (6th c.) Sister of St Samson of York
Born a princess, the daughter of the chieftain Caw; sister of Saint Samson of York, and related to Saint Gwenyth of Cornwall. Driven south by non-Christian Picts, she settled in Cornwall, England. The parish of Saint Veep is named for her.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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