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понедельник, 2 июля 2018 г.

• συνοδικός • July 3 / June 20 •

συνοδικός

July 3 / June 20
2018 (7526)
• Icon of the Most Holy Theotokos OF MODENA AND KOSNINO (1717)
Σύναξις Ὑπεραγίας Θεοτόκου τῆς «Μοντένᾳ» ἐν Ρωσία
The Modensk-Kosninsk Icon of the Mother of God was brought by Graf Boris Petrovich Sheremetjev in 1717 from the Italian city of Modena. Emperor Peter I presented this icon to the village of Kosino near Moscow, and it was glorified by numerous healings.
• Icon of the Most Holy Theotokos "HODIGITRIA" ("Directress") 示道 at the monastery of Xenophon, Mt Athos
The Panagia Hodegetria or "Directress" icon depicts the Virgin Mary presenting her son on her left arm to the viewer and with her hand she is gesturing towards him, pointing to Christ as 'The Way'. Christ, on the other hand, has his right hand raised in a gesture of blessing with the index and middle fingers joined (to refer to the two natures of Christ) and his thumb locks over the other fingers (to signify the Holy Trinity). The term 'Hodegetria' is Greek and translates to 'the One who Shows the Way'. In this icon, although the Virgin Mary is the largest subject, the principal image in the icon is Christ. His presence is like that of an adult. Typical features of the Hodegetria include the starburst on one or both shoulders and on the part of the blue mantle that covers the forehead. The fringe on the mantle indicates imperial status, as does the throne that is occasionally included in the image. The Virgin Mary's frontal gaze is also a key feature of the Hodegetria type. The odd letters on the left and right and level with the top of the Virgin's head appear to be an adaptation of the usual inscription that occupies this position in other Hodegetrias: "MP θY" ― the first and last Greek letters of the Greek words for "Mother of God." The name Hodegetria also refers to the Hodegon Monastery in Constantinople, which has such an icon.
The “Xenophon Hodigitria” Icon of the Mother of God according to tradition, this wonderworking icon was for many years at the Vatopedi monastery on Mt. Athos, in the katholikon in front of a column on the left cliros. In 1730, it mysteriously disappeared not only from the church, but also from the monastery. Since the doors were locked, the monks assumed that thieves had stolen it. Soon they heard that the icon was at the Xenophon monastery, a three hour journey from Vatopedi. Several monks were sent to return their spiritual treasure to the Vatopedi monastery. The icon was restored to its former place, and the Fathers of the monastery took precautions to prevent the icon from being stolen again. However, the icon of the Mother of God left the Vatopedi monastery and appeared at Xenophon a second and third time. Persuaded that this was actually a miraculous occurrence, the brethren of the monastery decided not to oppose the will of the Mother of God, and left the icon at Xenophon. As a sign of their blessing, the brethren provided candles and oil for the icon. The “Hodigitria” Icon at Xenophon is in the katholikon, before a column on the left cliros, the very same place it occupied at the Vatopedi monastery.
• Translation of the Relics to Aliscus (Alushta in Crimea) of MM INNA 英纳 (Innas), PINNA 平纳 (Pinnas or Pina) and RIMMA 林玛 (Rima, Rimmas or Nirras) in Scythia (1-2nd c.) disciples of Apostle Andrew
Οἱ Ἅγιοι Ἰννᾶς, Πιννᾶς καὶ Ριμμᾶς οἱ Μάρτυρες
• Translation (960) of the Relics and garments of the Apostles LUKE 路喀 (84), ANDREW 安德列 (62), and THOMAS 托玛斯 and the Prophet 先知 ELISHA 埃利塞 and Martyr LAZARUS 拉匝若 to the Church of the Holy Apostles in Constantinople Κατάθεσις ἱερῶν λειψάνων τῶν Ἁγίων Ἀποστόλων Ἀνδρέου, Θωμᾶ καὶ Λουκᾶ, τοῦ Μάρτυρος Λαζάρου καὶ τοῦ Προφήτου Ἐλισαίου
Found during the time of the emperor Romanos Lakapenos (919-944) in a monastery of Saint Augusta, the clothing was solemnly transferred by holy Patriarch Polyeuktos (956-970) into the church of the Apostles.
• Translation (9th c.) of the Relics to Osnabrück of Martyrs CRISPINUS und CRISPINIANUS of Rome (287) Patron Saints of cobblers, curriers, tanners and leather workers
• MM PAUL 帕弗罗, CYRIACUS 基里雅科, PAULA 帕弗拉, FELICIANA 斐利基拉纳, THOMAS 托玛斯, FELIX 斐利克斯, VITALY 维塔利, MARTYRIUS 玛尔提里, CRISPINUS 克里斯彼诺 and EMILIUS 埃弥利 (Aemilius) at Tomi on the Black Sea in Lower Moesia (290)
• Martyrs presbyter ARISTOCLEUS 阿里斯托克莱, deacon DEMETRIAN 迪弥特里安 and reader ATHANASIUS 阿塔纳西 of Cyprus (306)
阿里斯托克雷斯是塞浦路斯的塔马苏斯城中大教堂的司祭,他过着讨主喜悦的生活。由于他对信仰充满了炽热之情,使得他能够听到来自天国的声音,这声音告诉他去塞浦路斯的萨拉米斯,在那里接受殉道的花冠。辅祭蒂米特里亚努斯和诵经士阿塔纳西陪同他前往。到达萨拉米斯后,这些上帝的仆人开始传讲基督。异教徒抓住了他们,在经过一番折磨之后,阿里斯托克雷斯被斩首,蒂米特里亚努斯和阿塔纳西被活埋,当时为公元306年。
• RUFINA and MARTINA
• Venerable 2 Ascetic Hermits reposed in peace in the desert
Οἱ Ὅσιοι δύο ἐρημίτες ἀσκητές
• Hieromartyr AARON in Caerleone, soldier and priest (304) of Wales
• Sainted ADALBERT Archbishop of Magdeburg (981)
• Martyr AFRICANUS
• ALBAN the Protomartyr of Britain (209-305)
• BAIN (Bainus, Bagnus) (710) Bishop of Terouanne
Spiritual student of Saint Wandrille. Benedictine monk at Fontenelle Abbey in Gaul (modern France). Bishop of Terouanne, France in 689. Missionary in the area of modern Calais. After twelve years he resigned his see and retired to Fontenelle. Elected abbot in 704. Abbot of Fleury Abbey.
• Sainted CALLISTUS I (Kallistos Xanthopoulos) 喀利斯托 patriarch of Constantinople (1363) disciple of St Gregory Sinaite
Ὁ Ἅγιος Κάλλιστος Πατριάρχης Κωνσταντινουπόλεως
卡里斯托斯是西奈的格里哥利的门徒,他在圣山阿托斯的菲罗特乌修道院中的马郭拉小修道院中修行长达28年的时间。后来,他修建了圣马马斯修道院。1350年,卡里斯托斯被选为君士坦丁堡牧首。四年之后,他离开牧首职位重返圣山阿托斯。在约安•帕雷奥罗古斯在位期间他又成为牧首,直至去世为止。1368年,圣卡里斯托斯死在前往塞雷斯的路上,他要到那里会见塞尔维亚女皇艾莱尼,女王寻求圣人的帮助以抗击土耳其人。圣卡里斯托斯同伊格纳提共同编写了一本有关修行的书。除此之外,他还书写了西奈的圣格里哥利和特尔诺夫的圣德奥多西的圣人传记以及大量的讲道。一件奇妙的事情就是:卡帕索卡里维亚的圣玛尔克西姆斯预言了牧首圣卡里斯托斯的死亡。在前往塞尔维亚的路上,卡里斯托斯通过圣山阿托斯。圣玛尔克西姆斯看到他后说:"这位长老再也不会看到他的信众,因为在他的身后传来了葬礼的歌声:'行为完全、遵行上主律法的,这人便为有福'"(圣咏119:1)。
• CASSÁN of Cluain-Ratha
• Martyr CRESCENTUS
• EADBURGA (Idaberga, Edburge, Eadburh) Nun at Castor (Castier or Caistor) (Dormuncaster or Dormundecastre) (7th c.) in Northamptonshire
Daughter of the seventh-century pagan King Penda of Mercia, an area of modern England. Convert to Christianity. Nun at Caistor, England.
• Elevation of the Relics of St EDWARD King and Martyr of England // MAR 18 //
• FAOLAN of Rath Erann, in Scotland, and of Cill Fhaelain, in Leix, Queen's County
• FILLAN (Foelan, Foellan, Foilan, Foillan, Fulan) of Strathfillan, of Munster, Missionary to Loch Earn, Scotland (8th c.) Patron Saint of the mentally ill // JAN 9/22 // AUG 26/SEP 8 //
• FLORENTINA (also Florentina, Florentusa or Florence) Abs. of Monastery of Santa María del Valle en Ecija (Sevilla) (636) of Spain
Born in Carthagena in Spain, she was the only sister of Sts Leander, Fulgentius and Isidore. Losing her parents at an early age, she was placed under the guardianship of St Leander. She went to a convent where she later became abbess.
• VM GEMMA at Saintes (or Saintonge) (2nd c.)
Christian daughter of a pagan noble who beat her to death when she refused an arranged marriage to a young pagan man. Died from injuries received from a beating while in prison in Saintoge, France.
• Holy Prince GLEB 格莱博 Son of St Andrew Bogolübsky of Vladimir (1175)
Ὁ Ἅγιος Γκλὲμπ πρίγκιπας τοῦ Βλαδιμήρ
• Hieromartyr GOBAN (Gobain, Govan, Gavan) (670) Ascetic and Priest, Patron of Saint-Gobain, Diocese of Laon, France
Spiritual student of Saint Fursey. Benedictine monk at Burgh-Castle, Suffolk, England. Travelled with Fursey to France where they lived as hermits in the forests of Oise. Murdered by non-Christian raiders.
• GOVAN (Goven, Cofen) (6th c.) hermit of Wales
• GUIBHSECH of Cluain-boirenn, now Cloonburren, County of Roscommon
• Translation of the Relics of Sainted GURIAS 谷里亚 archbishop of Kazan (1630) // DEC 5 //
Ἀνακομιδὴ Τιμίων Λειψάνων Ἁγίου Γουρία Ἀρχιεπισκόπου Καζάν
• Translation of the Relics of St HELEN (Helena) at Auxerre (5th c.)
• HELEN (Helia, Heliada) Abbess of the convent of Öhren in Trier in Germany (750) • Translation of the Relics of St IDABERGA (1038)
• LEUCIUS 莱弗基 the Confessor, bishop of Brindisi (5th c.)
雷乌丘斯出生于亚力山大,早年时期便进入修道院。他得到了伟大的启示和能力的恩典,由此可以使死人复活、从人身上驱赶魔鬼等。起初他是亚力山大的主教,得到从天国来的指令之后,雷乌丘斯来到了意大利的异教城市布林蒂斯,他将这个城市完全进行了浸礼,并为上帝之母修建了一座教堂。在经过许多且成功的劳作之后,雷乌丘斯于公元五世纪德奥多西二世在位期间得以进入永生的国度。
• MACARIUS of Petra (350) Bishop in the Holy Land, strongly opposed the Arians at the Council of Sardica. As a result they orchestrated his deposition and banishment to Africa, where he died. His original name was Arius, but he changed it to distance himself from the arch-heretic
• Hieromartyr METHODIUS 教麦托迪 of Patara (312) bishop of Olympus
Ὁ Ἅγιος Μεθόδιος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ὀλύμπου
Born to the nobility. Priest. Bishop of Olympus in Lycia, Asia Minor. Bishop of Tyre. Theological writer admired by Saint Jerome. Martyr in the persecutions of Diocletian.
从年轻时起麦托迪就将自己全身心献于禁欲生活,他如同山丘上的一座城市闪光,由此被选为里西亚的帕塔拉城的主教。作为一位学识渊博且雄辩的司教,麦托迪书写著作反对奥里根异端。他书写了《上帝启示之言如同闪电一般照亮整个世界》,由此异端攻击他、折磨他,并将他斩首,当时是公元311年,地点是徐利亚的卡尔西斯。
• Sainted MINAS 弥纳 bishop of Polotsk (1116) Ihumen of the Kyiv Zverynetsky Caves
Ὁ Ἅγιος Μηνᾶς Ἐπίσκοπος Πολὸκ τῆς Ρωσίας
Sainted Mina, Bishop of Polotsk, for a long time asceticised at the Kievo-Pechersk monastery. On 13 December 1105 he was ordained bishop of Polotsk. The name of Saint Mina enters into the service to the Kievo-Pechersk holy fathers, since prior to his elevation to the dignity of bishop he bore obedience at the monastery. Remembrance of him is contained in the Kievo-Pechersk Paterikon. Saint Mina is reknown as one of the first Russian archpastors, continuing the spreading of the grace of faith in Christ after the Baptism of the Russian Land.
• NAHUM 纳翁 of Ochrid (910) the Disciple of Equals of the Apostles Cyril and Methodius
Ὁ Ὅσιος Ναούμ
纳胡姆的主要纪念日是12月23日,6月20日是夏季纪念他的节日。在夏季期间众多人都会在圣纳胡姆修道院聚集。许多病人来到这里,或是被别人带到这里,通过他们的信仰,或是向这位圣人的圣髑进行祷告以求医治疾病。不仅仅是东正教教徒,其他信仰的信徒也前来这里寻求这位圣人的医治。1926年,一位来自雷斯纳的穆斯林人为修道院捐赠了一个大钟,就是为了表示感谢,因为圣纳胡姆使他的兄弟从死里复活。这位捐赠人就是杰麦尔•兹佐和他的兄弟。他的兄弟名叫苏雷曼•兹佐。他们都是雷斯纳显赫的人物。
• NICEPHORUS Cantacuzenos, Exarch of the Ecumenical Patriarchate of Constantinople, martyred at Marienburg in Galicia (1599)
Nicephorus was sent by the Ecumenical Patriarch of Constantinople to western Ukraine to oppose the finalization of the Union of Brest. He was arrested by the Catholic authorities and died from ill-treatment in prison.
• NICHOLAS 尼科拉 Cabasilas 喀瓦西拉斯 (1322-1392) a Byzantine mystic and theological writer, Metropolitan of Dirrachys, spiritual child of St Gregory Sinaitis
Ὁ Ὅσιος Νικόλαος Καβάσιλας
• NOVATUS (151) Son of Pudens, senator of Rome, and brother of Sts Praxedes and Pudentiana
• Translation of the Relics of St OSWALD (642) Missionary and Martyred King of Northumbria // AUG 5 //
• Finding (1959) of the Relics of New Martyr Hieromonk RAPHAEL 拉法伊尔 of Lesbos (1463)
St Raphael of Lesbos was born on the island of Ithaka around 1410 as Georgios Laskaridis. Prior to becoming a monk he served as an army officer. Upon his ordination he took up the name Raphael. He was tortured and martyred by Ottoman Turks on 9 April 1463. The Agiou Rafail Monastery in Pyrgi, Lesbos, is dedicated to him.
• Hieromartyr Pope SILVERIUS (538)
Ὁ Ἅγιος Σιλβέριος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ρώμης
• Blessed STUDIOS 斯督迪 founder of the Studion Monastery (5th c.)
斯图蒂奥斯是君士坦丁堡显赫的贵族和执政官。他在金门附近修建了圣先驱约安教堂和以他的名字命名的斯图蒂奥斯修道院。这座修道院因许多荣耀的圣人、圣神父、禁欲者和为信仰而遭受磨难的人而得以闻名,其中最著名的就是斯督迪的圣德奥多若。拉丁人的十字军于1204年毁坏了这座修道院,但是皇帝君士坦丁•帕雷奥罗古斯•波菲罗格尼图斯于1293年将其重建。目前在这座修道院的原址上是一座土耳其的清真寺。
He was a prominent nobleman and consul in Constantinople. In the City he founded both the Church of St John the Forerunner in 463, and the monastery thereafter called the Studion in honor of him. The Studion monastery nurtured a long line of ascetics, teachers, and martyrs; perhaps the best known is St Theodore the Studite (November 11), the great defender of the holy icons. The monastery was destroyed by the Crusaders in 1204, restored in 1293 by Emperor Andronicus II.
• Venerable new monk-martyr ZACHARIAS of Arta, Greece (1782)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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