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воскресенье, 26 августа 2018 г.

• συνοδικός • August 27 / August 14 •

συνοδικός

August 27 / August 14
2018 (7526)
THE DORMITION FAST
Forefeast of the Dormition
Προεόρτια (παραμονή) τῆς κοιμήσεως τῆς Θεοτόκου
These excerpts are from the church hymns for this day. "Acclaiming the Feast of Exodus in anticipation", "let us praise the honorable repose of the Mother of God": "For the Mother of God, the Golden ark, now prepares to pass over from earth to heaven", and, "For tomorrow the Queen of all, bound for the mansions of Heaven, commits her soul into the hands of the Son". Singing "the Forefeast" hymns and "celebrating the all-splendid memory of your honored Dormition", "Coming to the tomb of the Virgin let us faithful begin striving to offer up divine incense", "at Her divine burial with one mind with the heavenly hosts" "let us sing a hymn at her burial". The Troparion of the Forefeast invites us to gather on this day in gladness, for the Theotokos is about to depart from earth to heaven.
• Exhibition of the VENERABLE CROSS in the Imperial Palace of Constantinople
Ἀνακομιδὴ Τιμίου Σταυροῦ στὸ Παλάτι
On this day, the 14th of August, we celebrate the return of the Honorable and Life-Giving Cross, which began its procession around the city of Constantinople on August 1st, to the Imperial Palace from which it emerged.
• Icon of the Mother of God “THE CONVERSER” (1383)
The "Converser" Icon of the Mother of God is so named because it depicts the Mother of God and St. Nicholas of Myra speaking with the sacristan George. This event occurred soon after the appearance of the Tikhvin Icon of the Most Holy Theotokos in 1383, when the Most Holy Theotokos Herself commanded sacristan George to say that they should replace the metal cross on the newly-constructed temple in Her honor at Tikhvin with a wooden one. At the place of this vision a chapel was built in honor of St. Nicholas the Wonderworker. The chapel burned several times (the first time was in 1390 at the same time as the church of the Tikhvin Icon of the Most Holy Theotokos). In 1515, a wooden church was built and a monastery founded in honor of this holy icon.
• Icon of the Mother of God of NARVA (1558)
The Narva Icon of the Mother of God became famous in 1558 when the Russian army attacked the city of Narva. In one of the houses where Russian merchants had once lived, drunken Germans grabbed an icon of the Mother of God that had been left behind. Mocking it, they threw the icon into a fire under a kettle, in which they were brewing beer. Flames shot out from the kettle and engulfed the roof of the house. At that moment a storm blew up, and spread the fire throughout the city. Taking advantage of the confusion, the Russian army advanced and took the city. The Wonderworking Icon of the Most Holy Theotokos, and an icon of St. Nicholas, were found in the ashes unharmed.
• Martyrdom of Righteous LAZARUS; SALOMI, his wife; and their children, ABEEM (also Animo), ANTONIUS, HOSEA, LAZARUS, ANIANA, SEMUNA and MARCOLUS; at Antioch (Syria) during the reign of Antiochus, King of Rome (166 B.C.)
• ECHLECH, CUIMMEIN and COEMHAN 3 Sons of Daighre
• Commemoration of the disciples of St Tikhon of Zadonsk: Monks THEOPHANES, AARON, NICANDER, COSMAS and METROPHANES (18-19th c.)
NEW MARTYRS AND CONFESSORS in the 20th century
• Hieromartyr VASILY Bogojavlensky, archbishop of Chernigov (1867-1918)
• Hosiosmartyr MATHEW( Mikhail Pomerantcev) archmandrite (1881-1918)
• Martyr ALEXIS Zverev, missionary (1918)
• Hieromartyr VLADIMIR Tsedrinsky, presbiter, archpriest (1918)
• Hieromartyr VLADIMIR Smirnov, presbiter, archpriest (1885-1937)
• Hieromartyr NICHOLAS Tolgsky, presbiter, archpriest (1937)
• Hosiosmartyr ELEUTHERIUS of Chimkent in Kazakhstan, schemaarchimandrite (1870-1937)
• Hosiosmartyr ELEUTHERIUS Pechennikov, schemaarchimandrite (1870-1937)
• Hosiosmartyress EVA (Aquilina Pavlova), Abbess(1879-1937)
• Hosiosmartyress EUDOKIA Perevoznikova, Nun (1880-1937)
• Martyr THEODOR Zaharov (1874-1937)
• Hieroconfessor ALEXANDER Urodov, archmandrite (1961)
• Venerable THEODOSIUS Makkos of Bethany, Archimandrite (1991)
SYNAXIS OF THE NEW MARTYRS OF GEORGIA WHO SUFFERED UNDER THE ATHEIST YOKE (20th c.) • Hosiosmartyr NAZARIUS 纳匝里 Lezhava, metropolitan of Kutaisi and Gaenati (1872-1924) and his companions Priest-martyrs monk HERMAN 革尔曼 Jadschanidse, HIEROTHEOS 耶若德奥 Nikoladze and SIMEON 西蒙 Mtschedlidse and Archdeacon BESSARION 维萨里雍 K'uchianidse (1924) and all New Martyrs of Georgia torn by the totalitarian regime
SYNAXIS OF THE NEW MARTYRS WHO SUFFERED UNDER THE ATHEIST YOKE (20th c.) • 纪念无神论时期格鲁吉亚全体为正教信仰而被屠杀的新殉道者(20世纪)
• ANASTASIUS (11th c.) Abbot (996-1006) of Pannonhalma in Hungary and then 2nd Archbishop of Eszterzom and primate of Hungary
• Translation of Relics (1798) of Venerable Monk ARKADII 阿尔喀迪 of Vyazemsk and Novotorzhsk (1077)
• ATHANASIA (Anastasia) the Wonderworker of Aegina (Aigina) Matr., W., Fndr. and Abs. of Timia Monastery (860)
Married. Her first husband died fighting the Saracens. Her second husband became a monk. Athanasia turned their home into a convent, then built Timia Abbey to house a larger congregation. Her reputation for holiness spread, and she became an advisor to Empress Theodora.
• Hieromartyr CALLISTUS Bishop of Todi, Italy (528)
Zealous opponent of the heresy of Arianism. Preached against the excesses and loose lives of the local nobility - and was murdered by the servants of those nobles.
• Venerable EBERHARD of Einsiedeln, Abbot (958)
• EUSEBIUS Bishop of Emesa
• EUSEBIUS of Cremona in Italy, Abbot in Bethlehem (423)
• EUSEBIUS Priest and Confessor at Rome (361)
• Hieromartyr EUSEBIUS of Palestine, Priest (3rd c.)
• FACHANAN 法堪南 (6th c.) the 1st Bishop of Ross (Rosscarbery) in Ireland • Martyr LUKE (Lucius, Lukios) the soldier
Ὁ Ἅγιος Λούκιος ὁ Μάρτυρας ὁ στρατιώτης
• MARKELLUS 玛尔凯洛 Bishop of Apamea in Syria, martyr (389)
Ὁ Ἅγιος Μάρκελλος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ἀπαμείας
Marcellus 在富裕並且著名的父母的賽浦路斯上出生並且他是高度 -- 教育。他進入了婚姻並且有了孩子。當他的妻子死了時, Marcellus 在敘利亞撤退了到修道士生活, 把他的孩子留給上帝的普羅維登斯。他因為他的 Ampamaens 因為其作為他們的主教選了他的同情,溫柔和神的知識變得了著名。作為一個主教, Marcellus 熱心地勞動了變換異教徙到克裡斯琴‧法斯。當崇拜聖像的堂被燒時,聖像崇拜者抓住了 Marcellus , 據說作為一個引起了火,並且關於一年在火燒了他在聖 Marcellus 的生活特別有啟發性的 389 A.D 是有福氣的水的水和使用祝福被提及在那裡。
• VM MARTINA
• The Holy Prophet MICAH 弥亥亚 of Moreseth (712 B.C.) of the 12 Minor Prophets
Ὁ Προφήτης Μιχαίας
馬拉基亞瑪拉基有猶太並且從他為其被打電話給的 Morasth 的村莊的部落“ Morasthite 。”他是先知艾賽爾,阿摩司,馬拉基亞瑪拉基和猶太的國王少量火腿, Ahaz 和 Hezekiah 的一個同輩人。馬拉基亞瑪拉基斥責了他的人的罪惡並且斥責了假的先知“酒並且強壯的飲料”預言了 ( 馬拉基亞瑪拉基 2:11 ) 。他預知了撒馬利亞的破壞。他也預知了耶路撒冷的破壞, 哪個因為他們的領導人接受,被來的愿望賄賂, 司祭為收益教並且它的先知為錢告訴財富。“當欄位和耶路撒冷將作為堆成為,因此為你的緣故的天國將被耕作” ( 馬拉基亞瑪拉基 3:12 ) 。但是, 所有的他的預言, 最重要的預言伊伊穌。斯耶穌是那, 特別他的出生的地方。他作為伊伊穌。斯耶穌的出生地提及了伯利恆,“其去向前從舊, 從永久” ( 馬拉基亞瑪拉基 5:2 ) 。是否這個先知被猶太人殺死或他是否死了,不確切被知道和平的死亡。“ Morasthite 在猶太的 Hezekiah 國王的日子預言了並且跟說的猶太的所有的人民說話了的馬拉基亞瑪拉基, 這樣說主機的主;像欄位和耶路撒冷將作為一個森林的高地方成為房子的堆和山,天國將被耕作。猶太和所有的猶太的 Hezekiah 國王根本放他至死嗎?他不害怕主並且懇求了主並且主他對他們讀了的魔鬼后悔了他嗎?這樣我們可能取得對我們的靈魂的大魔鬼“ ( 耶[列爾]密。亞耶利米 26:18-19 ) 。然而, 他在他的村莊裡被埋葬並且他的遺物被發現,這被知道, 和先知馬拉基亞瑪拉基的遺物,在皇帝 Theodosius 的朝代期間大根據神秘的展現,Eleutheropolis 的 Zevin 收到了哪個主教。
• Sainted SIMPLICIANUS Bishop of Milan (401)
• Martyr SIMEON 西麦翁 the Goldsmith of Trebizond (1653)
Ὁ Ἅγιος Συμεὼν ὁ Τραπεζούντιος, ὁ χρυσοχόος
For his unwillingness to convert to Islam, after imprisonment and torture, the Turks hanged him in 1653 in Constantinople.
• Translation of the relics (1091) of Venerable THEODOSIUS 德奥多西 of the Kiev Caves (1473) from the Pechersk Lavra (Monastery of the Caves) in Kiev (1473) Ukraine. The Relics are kept at St Theodosy Far Caves of the Lavra called in his honour
Ἀνακομιδὴ Τιμίων Λειψάνων Ὁσίου Θεοδοσίου ἡγουμένου τοῦ Σπηλαίου
• Martyr URSICIUS (Ursicinus) 邬尔西基 of Illyricum (304) a tribune of the imperial army from Illyrium, was beheaded under Diocletian at Nicomedia
Ὁ Ἅγιος Οὐρσίκιος ὁ Μάρτυρας
• Righteous WERENFRID of Arnheim, presbiter, enlightener Frisians in Holland (760)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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