συνοδικός
August 25 / August 12
2018 (7526)
THE DORMITION FAST
主易圣容节庆期 • Afterfeast of TRANSFIGURATION
DIDGOROBA Day in Georgia: commemoration of the miraculous victory in the Battle of Didgori on August 12, 1121
Didgoroba is Georgian holiday, that is annually observed on August 12. This holiday commemorates the Battle of Didgori on August 12, 1121. This is not an official holiday, but the festival is much loved by the nation. The Battle of Didgori took place 40 km west of Tbilisi, modern capital of Georgia. The battle was fought between the armies of the Kingdom of Georgia and the Great Selijud Empire (medieval Turko-Persian empire, the predecessor of the Ottoman Empire. At that time the Great Selijud Empire was declining and King David IV of Georgia's decisive victory led to reconquest of Tbilisi, then-Muslim held city. Preparations to Didgoroba are made several days before the feast day. The main events usually take place in the village of Didgori, the place where the battle was fought. Folk groups give free performances. President of Georgia often visits the celebration. Georgians are attracted to Didgori not only by celebration of Didgoroba. People want to have a look at sword sculptures, that were erected on the Mound Didgori in the 1990s. The Battle of Didgori (Georgian: დიდგორისბრძოლა, didgoris brdzola; Turkish: Didgori Muharebesi) was fought between the armies of the Kingdom of Georgia and the declining Great Seljuq Empire at the place of Didgori, 40 km west of Tbilisi, (the modern-day capital of Georgia), on August 12, 1121. The battle resulted in King David IV of Georgia’s decisive victory over a Seljuk invasion army under Ilghazi and the subsequent reconquest of a Muslim-held Tbilisi, which became the royal capital. The victory at Didgori inaugurated the medieval Georgian Golden Age and is celebrated in the Georgian chronicles as a "miraculous victory" (ძლევაჲსაკვირველი, dzlevay sakvirveli). Modern Georgians continue to remember the event as an annual September festival known as Didgoroba ("[the day] of Didgori").
• VM FELICISSIMA and M GRATILAN (Gratilianus) at Faleria in Tuscany (304)
• MM HILARIA at Augsberg in Rhaetia (Bavaria) and her servants DIGNA, EUNOMIA (Eumenia) and EUTROPIA (Euprepia); QUIRIACUS, LARGIO, CRESCENTIAN, NIMMIA, JULIANA along with her 25 companions (304) at Rome
St Hilaria was the mother of Saint Afra of Augsburg. While visiting the tomb of Saint Afra with some friends, she was seized by the authorities and martyred. Burnt alive.
• Martyrs ANICETUS 阿尼基特 and PHOTIUS 佛提 (Photinus) and others of Nicomedia (306) Unmercenary Saints
Οἱ Ἅγιοι Φώτιος καὶ Ἀνίκητος οἱ Μάρτυρες
Though Saints Photios and Aniketos were not physicians in life, they are considered to be Unmercenary (Anargoiroi) Saints. This is made evident in the fact that they are invoked with other Unmercenaries in prayers of the Services of Holy Anointing (Unction) and the Sanctification of the Waters.
皇帝 Diocletian 曾經與邪惡的意愿訪問了 Nicomedia 的城市完全消除合[利爾]斯托。斯基督教。但是當他開始了他的合[利爾]斯托。斯基督教的冷酷無情的折磨時, 聖 Anicetas , 城市的高評價的官員之一, 大膽地在皇帝前承認了他的在合[利爾]斯托。斯基督的信念主, 上帝為我們的救助在肉賦予。與這一起， Anicetas 也作為一個合理的男人是卑鄙的聾並且啞的石頭和禮拜告發了聖像。皇帝命令了他的舌頭是 severed 但是 Anicetas , 由上帝的力量，繼續說話。他們然後對他但是在他附近被擁抱了的獅子釋放了一頭獅子。在那片刻大力英雄的堂崩潰了。Photius , Anicetas 的一個男親屬，看見 Anicetas 的奇跡和耐力，吻了他, 自己聲明了一克裡斯琴並且驚呼了到皇帝︰“ O 謬見岩山, 慚愧, 你的上帝是不存在﹗”皇帝然後命令了 Anicetas 很快地被斬。然而, 劊子手，對神聖的 Photius 舉手, 與劍打擊了他自己並且死。在延長了折磨以後， Anicetas 和 Photius 被扔進他們有 3 年的時間雕萎了的監獄。然後他們被拿出，火在一個龐大的爐子被點亮並且他們扔他們進火。許多另外的合[利爾]斯托。斯基督教，男人，女人和孩子, 情愿地跟隨了他們進火。從火被聽見合[利爾]斯托。斯基督教的禱告為 martydom 的死亡正在贊揚上帝。他們都關於一年承受了 305 A.D 。“聖人 Anicetas 和聖人 Photius 在與油涂油於的聖禮在禱告被調用 [ 神聖的涂油 ] 並且在水的福氣。”
• Martyrs PAMPHILUS 庞斐洛 and CAPITON 喀彼托 beheaded by the sword in the locale of Oliurea near Constantinople (3rd c.)
Οἱ Ἅγιοι Πάμφιλος καὶ Καπίτων οἱ Μάρτυρες
• ATTRACTA (Adhracht, Athracta, Araght, Arachta, Athracht, Athrachta, Tarahata, Taraghta or Adrochta) Abbess of Drum (of Achonry) Anchor., Healer, and her maiden StMITAIN Fndr. of monastery of Killaracht (Kilaracht or Killaraght) (Cell of Adhracht) near Boyle and Lake Techet (now Lough Cara or Gara), Coolavin, County of Sligo (494)
• PORCARIUS Abbot of Lérins and 500 Ccompanions (732)
Porcarius was a Benedictine monk. Abbot of Lérins, France, a house of 500 monks. Warned in a vision that the monastery would be attacked, he managed to evacuate about three dozen of the students and younger brothers to the mainland by boat; Porcarius and all but four of the remaining brothers were massacred by invading Saracens.
• Venerable SERGIUS and STEPHAN monks at Molos
Οἱ Ὅσιοι Σέργιος καὶ Στέφανος
• 12 SoldierMartyrs of Crete( 4th c.)
Οἱ Ἅγιοι Δώδεκα Στρατιῶτες Μάρτυρες ἀπὸ τὴν Κρήτη
• 33 Martyrs of Palestine
• Martyr GERONTIUS and those with him of Saint David Gareji Monastery (19th cent) Georgia
Throughout the 18th and 19th centuries the Dagestanis were continually raiding and pillaging the Davit-Gareji Wilderness. They destroyed churches and monasteries, stole sacred objects, and tortured and killed many of the monks who labored there.
A Dagestani army invaded the Davit-Gareji Wilderness in the summer of 1851. They looted the Davit-Gareji Lavra and carried off many of the monastery’s sacred treasures and books. Then they took many of the monks captive and tortured a few of the most pious.
First they stabbed Hierodeacon Otar to death, then they beheaded Hieromonk Gerontius. The unbelievers battered Hieromonk Serapion to death with their swords. Monk Herman was stabbed in the stomach, then beheaded. Monk Besarion was also beheaded. The eighteen-year-old Simeon tried to flee on foot but was shot at with bows and arrows, then caught and beheaded. Monk Michael, the most outstanding among the brothers in humility and silence, was subjected to the harshest tortures.
After their martyrdom the bodies of these holy men were illumined with a divine light.
The martyrdom of the holy fathers of the Davit-Gareji Monastery was described in 1853 by Hieromonk Isaac of Gaenati, who witnessed the tragedy. Hieromonk Isaac himself was captured and led away to Dagestan by the merciless bandits. He was later freed through the mediation of Tsar Nicholas I (1825-1855).
• Hieromartyr LEONIDASBiryukovich, presbiter, archpriest (1864-1937)
• Hieromartyr IOANNNikol’sky, presbiter, priest (1878-1937)
• Hieromartyr NICHOLOSDobroumov, presbiter, priest (1876 -1937)
• Hieromartyr BASIL Infantjev, presbiter, priest (1918)
• Martyress EUDOKIA Safronova of Moscow (1878-1938)
• New Martyrsof BELOGOR ST NICHOLOS MONASTERYat Belaya Gora (White Mount) village, Perm: Hosiosmartyr archmandrite BARLAAM (Vasily Konoplev) abbot of Belogor St Nicolos monastery(1858-1918); hegumen ANTONY Arapov (1880-1918); hieromonks SERGIUS (Alexander Vershinin) (1881-1918), ILYA (Jacob Popov) (1887-1918), VIACHESLAV (Andrew Kosozhylin) (1879-1918), IOSAPH (John Sabantcev)(1880 -1918), IOANN (Jacob Novos’olov) (1879 -1918), BESSARION (Vasily Okulov) (1880-1918); hierodeacons MIKHEY (Petr Podkorytov) (1876 -1918), MATHEW (Mikhail Bannikov) (1881-1918), EUPHIMIUS (Vladimir Korotkov) (1882 -1918); monks BARNABAS (Venedict Nadezhdin) (1873-1918), HERMOGENUS (Alexander Bojaryshnev) (1888-1918), ARCADIUS (Andrew Noskov) (1889-1918), EUPHIMIUS (JemeljanSharshylov) (1887-1918), MARKELLOS (MikhailShavrin) (1871-1918), DIMITRYSozinov (1918), SABBAS Kolmogorov (1894-1918), JOHN Rotnov (1918), SERGIUS Samatov (1918); novices JACOB Startcev (1918), PETER Rochev (1918), JACOB Danilov (1918), ALEXANDER Arapov (1893 -1918), THEODORE Belkin (1918), ALEXIS Korotkov (1918), PETER (1918), SERGIUS (1918), JOHN (1918)
作為一簡單的炭燒，亞力山大在 Neo-Caesarea 附近生活在了 Comana 的鎮。當 Comana 的主教死了時，聖額我略 Neo-Caesarea 的奇跡工人和主教 (11 月 17 日 ) 是然後打電話了在一個委員會主持選一個新主教。牧師和相似的躺人在委員會在場了。然而, 選舉人是不能的在一個人上同意。在評估一個候選人的時間，他們都首先注意了他的 externals 的點︰外部的尊嚴和行為。聖額我略然後說他們不必如此多象在神和神的能力一樣看外部的特征很多。然後嘲笑的一些玩笑嗯驚呼了︰然後我們應該作為吾主教選亞力山大為炭燒﹗一般的笑然後續起了。聖額我略問了︰“這亞力山大是誰？”並且, 認為他的名字是沒沒有上帝的普羅維登斯在這個委員會提及, 額我略命令了亞力山大在委員會前被帶。作為一炭燒，他完全被玷污並且在破布。他的外觀再在委員會喚起了笑。額我略然後一旁拿了亞力山大並且讓他宣誓有關他自己說真相。亞力山大說他是一個希臘的哲學家並且他享受了大榮譽和位置但是他都拒絕了，嗡嗡聲流血他自己並且做了他自己從他讀了並且理解了神聖的經書的時間是“為合[利爾]斯托。斯基督的緣故的一個笨蛋”。額我略訂了洗澡並且在新服裝給穿衣服了的亞力山大並且, 與他一起，進入了委員會並且在所有前開始了在神聖的經書檢驗亞力山大。所有在亞力山大的優雅的智慧和詞很驚訝並且能幾乎沒在這個明智的人認出, 以前的安靜炭燒。亞力山大一致地被選主教。由他的聖潔，智慧和美德，他獲得了對他的成群的愛。亞力山大死了一位殉教者的為在 Diocletian 的朝代期間的合[利爾]斯托。斯基督的死亡。
• King ARCADIUS
• CASSIAN of Benevento (340) Bishop of Benevento in the south of Italy
• Venerable CASTOR monk
Ὁ Ὅσιος Κάστωρ
• Translation of relics of St EDWOLD hermit of Cerne
• EGLON ('Ajlawan) ascetic on the Mount of Olives
• Holy Martyr and Archdeacon EUPLUS of Catania (304)
• Martyress FELICISSIMA the Blind (304) beheaded
A blind girl whose sight was restored by Saint Gracilian when he was in prison for his faith. Convert.
• HERCULANUS of Brescia (550) Bishop of Brescia in Italy
• IRENE (Pyrisca, Priska, Xene or Xenia) of Hungary, Empress of Constantinople, Nun (12th c.)
• JANBERT (Jambert) (792)Abbot of St Augustine's, he succeeded St Bregwine as 14th Archbishop of Canterbury in England in 765
• Martyress JULITTA (Julietta) at Caesarea in Cappadocia, Matr. (304)
• LELIA of Ireland (5th c.)daughter of Prince Cairthenn. Lived in the Irish cities of Limerick and Kerry. Nun. Superior of a convent in Munster, Ireland
Several Irish place names keep her memory alive, and her house was renamed St Lelias’s in honour of her holiness.
• Virgin MEREWENNA (Merevenna or Merwenna), Pat. of Marham Church of Bude at Cornwall (5th c.) one of the daughters of Brychan of Brecknock
• MOLAISE 摩莱塞 of Devenish (563)
• MUREDACH (Murtagh) 穆瑞达奇 1st bishop of Killalaconsecrated by Patrick, hermit and founder of Innismurray on the island of Innesmurrayin Ireland (6th c.) disciple of St Patrick, and may have been a relative
• Monk NOTING bishop of Constance (934)
• Venerable PALAMON 帕拉蒙 of Egypt (323) instructor of St Pachomius the Great Ὁ Ὅσιος Παλάμων
• Venerable RADEGUNDIS of Thuringia, Queen of the Franks (587)
• SEIGINE 塞吉奈 abbot of Iona (652) Founder of the Church on Rathlin Island, County of Antrim
• SIMPLICIO (Simplicius) of Vercelli (470) 8th bishop of Vercelli, Italy. Served during a period of barbarian invasion
• TETTA (Thetta) Abs. of double monastery of Wimborne Abbey, Dorset (745-772)
• UST (Just, Justus) of Penzance, hermit
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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