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воскресенье, 19 августа 2018 г.

• συνοδικός • August 20 / August 7 •

συνοδικός

August 20 / August 7
2018 (7526)
THE DORMITION FAST
主易圣容节庆期 • Afterfeast of TRANSFIGURATION
On the first day of the Afterfeast of the Transfiguration, the hymns of Vespers speak of the amazement of the Apostles when they saw Christ transfigured before them. The Savior’s equality with the Father is also stressed, for He who covers Himself with light as with a garment is now transfigured before His disciples, “shining more brightly than the sun.”
• Icon of the Mother of God of VALAAM
One of the greatest treasures in the possession of the Monastery of New Valamo in Heinävesi, Finland is the wonder-working icon of the Mother of God of Valaam. Written on lime wood, the 132 x 79.5 cm icon depicts the Theotokos as a full-length figure standing on a cloud with lowered gaze, clothed in a bright red cloak and a dark turquoise undergarment. She is holding the Christ child, who is dressed in a thin, pale yellow smock, on her left arm. With her right hand, she points to Christ, in the style of the “hodigitria” icons of the Mother of God. Christ blesses with His right hand and holds an orb, surmounted by a cross, in His left hand, signifying that He is the Creator of the world and King of all. According to the inscription, the icon was written in 1878, “the work of the monks of Valaam.” It is customarily attributed, however, to Father Alipy, one of the leading iconographers at the original Valaam Monastery in Lake Ladoga in Russian Karelia. Father Alipy wrote the icon only a few years after he arrived at the monastery, before he had become a novice there. He was tonsured to monastic orders in 1884 and ordained as priestmonk in 893. Following the conventions of the late 19th century, the icon was painted in a “naturalistic” style, employing a technique that combined the use of tempera and oils. Originally, the icon was to have been placed in the Valaam Monastery’s Church of the Dormition. This never occurred, however, and subsequently the icon was misplaced. In 1897, the icon was rediscovered and gained its miracle-working reputation on the strength of a succession of visions of the Mother of God experienced by an elderly woman with serious rheumatoid arthritis, Natalia Andreyevna Andreyeva, who was cured of her illness. Despite the Valaam Monastery’s long history, it never had an icon of the Mother of God of its own design, although Father Alipy’s icon came to occupy such a position in subsequent years. During the turmoil of World War II, the icon was transported to safety in Finland, along with many other treasures from Valaam and the majority of the monks. It now occupies a prominent position in the Church of the Transfiguration of Our Lord at the New Valaam Monastery. In 1987, the bishops of the autonomous Orthodox Church of Finland established an annual feast in the Valaam Icon’s honor on August 7. The troparion and kontakion for the feast were written by the late Archbishop Paul of Finland. On July 29, 2005, the Valaam Icon of the Mother of God was brought for the first time to North America by His Eminence, Archbishop Leo of Karelia and All Finland.
• PETER, JULIAN (Juliana) and companions: a group of 20 or more martyrs in Rome under Valerian and Gallienus (260)
• Martyrs MARINUS 玛利诺 the soldier and ASTERIUS 阿斯特里 the senator (260) in Caesarea in Palestine
Ὁ Ἅγιος Ἀστέριος ὁ Ὁσιομάρτυρας καὶ Θαυματουργὸς
Marinus 是一位戰士並且 Asterius 是一個[羅爾]瑪參議員。在皇帝 Gallienus 的時間,聖 Marinus 在巴勒斯坦在 Caesarea 用作了一位戰士。Marinus 為合[利爾]斯托。斯基督的費思的緣故被斬。Asterius , 參議員, 另外一克裡斯琴, 在他的殉教在場。他移開了土耳其式第袍並且, 與它,包了殉教者的身體,把它放了在他的肩膀上, 拿了它並且值得尊敬地埋葬了它。看見這, 異教徙斬了他另外。他們都值得尊敬地關於一年為合[利爾]斯托。斯基督死了 260 A.D 。
• MM CARPOPHORUS, EXANTHUS, CASSIUS, SEVERINUS, SECUNDUS and LICINIUS (295) Soldiers martyred in Como in the north of Italy under Maximian Herculius
• MM DOMETIOS 多麦提 of Persia, hierodeacon and hermit, and 2 of his disciples (363)
Ὁ Ἅγιος Δομέτιος ὁ Μάρτυρας ὁ Πέρσης καὶ οἱ δυὸ μαθητές του
Dometius 在皇帝康斯坦丁的朝代期間作為異教徙在波斯出生。他成為了作為一個年輕的人與合[利爾]斯托。斯基督的費思熟悉了, 放棄了異教並且被給某人施洗禮。如此多 Dometius 愛了他讓任何事情世間並且是噸肯定的真實的費思在在非最後二度的鎮附近的一個修道院的一個修道士。他生活了為某時在兄弟們之中並且然後撤退了到沉默的生活與一個某個長輩是 Archmandrite Urbel , 關於誰據說他沒吃有 60 年的時間被煮了的任何東西。Urbel長老 製定了 Dometius 一件輔祭執事並且當他想要強迫他收到一個司祭的等級時, Dometius 撤退了到一條孤立的山脈並且在一個洞安定了。他通過齋戒達到了完美的如此的高度, 禱告, 整夜守夜和他治好了的虔誠 think 病了。甚麼時候背教者來到了那些區域的朱利安, 他聽說了 Dometius 並且送了人, 活與 2 他的門徙一起在洞封上了他。這樣, 上帝的這聖人死了並且在一年在上帝的王國在居住上面拿了 363 A.D 。
• DONATUS the second Bishop of Arezzo in Italy and HILARINUS martyr in Ostia (4th c.)
• Rescue of Constantinople before the Persians and Avars in 626
• MAXIMUS and JOASAPH (1545) founders of the Convent of Rossano in Meteora
• Martyrdom of the Holy 10 000 Ascetics of Thebes
Οἱ Ὅσιοι Μύριοι (10 000) Ἀσκητὲς Θηβαῖοι
NEW MARTYRS AND CONFESSORS in the 20th century
• Hieromartyr ALEXANDER Hotovitskij, protopresbiter (1872-1937)
• Hieromartyr PETER Tokarev, priest of Yaroslavl-Rostov (1881-1937)
• Hieromartyr MICHAEL Plyshevskij, archpriest (1862-1937)
• Hieromartyr JOHN Voronets, archpriest (1864-1937)
• Hieromartyr DIMITRIJ Milovidov, presbiter, priest (1879-1937)
• Hieromartyr ALEXIS Vorobjov, presbiter, archpriest (1888-1937)
• Hieromartyr ELISEJ Shtolder, deacon (1883-1937)
• Hosiosmartyr ATHANASIUS (Alexis Jegorov), hegumen (1884-1937)
• Hieromartyr BASIL Amenitskij, presbiter, archpriest (1872-1938)
• MM CHRISTOS Baidanis and his daughter EUPHROSYNE (1944) at Sarantarion near Parnassus in Greece
• Repose of CALLINICUS the Elder (the Hesychast) of Katounakia, hymn poet of the Athos (1930)
• Repose of Archimandrite VLADIMIR of Jordanville in New York (1988)
• Repose of ADRIAN the Elder, from the southern Dorotheen monastery (1853)
• Martyress AFRA (304) Pen., at Augsburg in Rhaetia at Bavaria, Germany
• Venerable ANTHONY 安托尼 (Alexander Putilov) of Optina (1795-1865)
• Hosiosmartyr monk ASTERIUS wonderworker
• BADURAD Bishop of Paderborn (862)
• CANDIDA the Byzantine
Ἡ Ὁσία Κάνδιδα ἡ Βυζαντία
• CLAUDIA (Gwladys) Matr. of Sabinum in Umbria (1st c.)
• CRONAN of Moville, County of Down (7th c.)
• DAVID
• Venerable DOMETIUS 多麦提 of the Monastery of Philotheou on Mount Athos (16th c.)
Ὁ Ὅσιος Δομέτιος ὁ σημειοφόρος
• DONAT (Dunwyd) the Patron Saint of St Donat's or Llandunwyd in Glamorgan in Wales
• DONATIAN (4th c.) 2nd Bishop of Châlons-sur-Marne in France
• DONATUS (660) monk at Luxeuil in France, he became Bishop of Besançon in 624. He did much to encourage monasticism and founded a monastery dedicated to St Paul in Besançon
• EBANA Abs. at Lâon, France (7th c.)
• EIRENE Empress of Byzantium (752-853)
• Martyr FAUSTUS (190) soldier martyred in Milan in Italy under Commodus
• HATHUMAR 1st Bishop of Paderborn (815)
• Venerable HYPERECHIUS 伊佩瑞希 from Paradise of Egypt, monk (4th c.)
Ὁ Ὅσιος Ὑπερέχιος
• IEROFEUS of Hungary, Bishop of Turkia (10th c.)
• Repose of JOHN the Blind (the Silence) of Valaam, Monk (1894)
• JOSEPH the Gerontogiannis, called "Elder Johannes", monk in the Kapsa monastery in Crete (1874)
Ὁ Ὅσιος Ἰωσὴφ ὁ Γεροντόγιαννης
• Uncovering (1832) the Relics of METROPHANES 弥特若梵 (schemamonk Macarius) 1st bishop of Voronezh (1703)
• MEINWERK Bishop of Paderborn (1036)
• Hosiosmartyr MERCURIUS 麦尔库里 Bishop of Smolensk, of Kiev Caves, from the Pechersk Lavra (Monastery of the Caves) in Kiev (1239) Ukraine. The Relics are kept at St Anthony Near Caves of the Lavra
The Monk Merkurii of Kievo-Pechersk pursued asceticism in the Farther Caves in the XIV Century, and was strict at fasting. During his lifetime the Monk Merkurii had a deep spiritual friendship with the Monk Paisii, and at death they were buried in the same grave. The 24 November memory of the monk is made because of his name in common with the holy GreatMartyr Mercurius. Also on 28 August – together with the Sobor (Assemblage) of the Farther Cave; and on the 2nd Sunday of Great Lent – with the Sobor of all the monastic fathers of Kievo-Pechersk.
• MIKALLOS of Akanthou (12th c.) of Cyprus
Ὁ Ἅγιος Μίκαλλος
• Martyr MOCIUS
• MOLOCCA (Molacca) of Tulach-h-Olainn (Tullyallen), County of Louth
• Hosiosmartyr NARCISSUS 纳尔基索 Patriarch of Jerusalem (213) beheaded at the time of Antoninus being one hundred sixteen years of age
Ὁ Ἅγιος Νάρκισσος ὁ Ἱερομάρτυρας Πατριάρχης Ἱεροσολύμων
水仙花在一年在 Antoninus 的時間被斬 213 A.D 是 116 歲。
• Venerable NICANOR 尼堪诺尔 the Wonderworker from Mount Calistratus (1549) Ὁ Ὅσιος Νικάνωρ ὁ Θαυματουργός
• OR (Hor, Horus) 霍尔 of the Thebais (390)
Ὁ Ὅσιος Ὢρ
或通過最大的禁欲的達到大完美。當他緊緊地建立了他自己並且在孤獨達到了神聖時, 他逐漸地然後建立了若干個修道院並且是許多修道士的一個壯麗的神的領導人和教師。Rufinus , 訪問了他的人,描述或在下列方法︰“穿他的衣服 [ 習慣 ], 他相似於了上帝的一個天神;與一根長胡子年長的舊的一 90 年, 白象雪一樣;外部地是很愉快的。他的凝視與人的超級的一些東西照耀了。”經常預定, 他看見了上帝的天神。他特別努力了永不說虛假。他從魔鬼有了大誘惑但是製服他們所有的嚴肅地並且勇敢地。他每天收到了神聖的共享。在一個上場合, 他的門徙之一提醒了他複活的瞻禮來了並且它應該被慶祝。聽見這,或出現,舉手了到天堂並且沒有休息在禱告度過了 3 天。他向門徙解釋了︰“為修道士,這是合[利爾]斯托。斯基督的複活的慶祝︰提高他的頭腦並且與上帝統一它。”他關於一年在深老年休息了 390 A.D 。
• Venerable POEMEN (Pimen) 彼敏 the much-suffering, of Kiev Caves, from the Pechersk Lavra (Monastery of the Caves) in Kiev (1110) Ukraine. The Relics are kept at St Anthony Near Caves of the Lavra
Ὁ Ὅσιος Ποίμην ὁ ἐν τῷ σπηλαίῳ ὁ Πολύπαθης
He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.
Pimen 病態地從他的少年並且從他的少年被需要修道士生活。為愈合在 Kiev 帶了到洞的 Lavra , 他留下了在那裡直到他的死亡。Pimen 向上帝祈禱了, 更為疾病,比為健康。在晚上,天神在他和噸肯定看來了他一個修道士。在那個場合上, 天神通知了他他將是病了的直到他的死亡並且, 就在以前他的死亡, 將變得健康。並且因此,它是。Pimen 有 20 年的時間是臥床不起的。他工作了在他的一生期間的奇跡並且不平常地正在認出。就在他的死亡以前,他從完全整個的床起床了並且很快地為他自己準備了一座墳。他在一年在主休息了 1110 A.D 。
• Venerable PIMEN 彼敏 the Faster, Hegumenos, of Kiev Caves, from the Pechersk Lavra (Monastery of the Caves) in Kiev (1141) Ukraine. The Relics are kept at St Theodosius Far Caves of the Lavra
Ὁ Ὅσιος Ποίμην ὁ Νηστευτὴς
Saint Pimen, Faster of the Caves, labored in the Far Caves. His abstinence was such that he ate food only once a day, and only in the most necessary quantity. His outward fasting corresponded to an inward abstemiousness from any actions, thoughts or feelings, displeasing to God. Saint Pimen was igumen of the Kiev Caves monastery from 1132 to 1141. A second commemoration of the saint occurs on August 28.
• VM POTAMIA 颇塔弥亚 the Wonderworker, of Alexandria, Nun (202)
Ἡ Ὁσία Ποταμία ἡ Θαυματουργός
• PULCHERIA Empress who called the Fourth Ecumenical Council
• Martyr SOZONT 索宗 of Nicomedia
Ὁ Ἅγιος Σῴζων ἀπὸ τὴ Νικομήδεια
• STEPHEN I (István I) of Hungary, King (1038)
• THEODOSIUS 德奥多西 the Younger, from Argolis, Healer on the Peloponnese (862)
Ὁ Ὅσιος Θεοδόσιος ὁ νέος , ὁ Ἰαματικὸς
• THEODORA 德奥多拉 of Sihla, of Romania, Nun (18th c.) one of the greatest of Romania’s women ascetics
(Sihla is pronounced SHEE-la)
• Martyr VARTAN in Armenia
Ὁ Ἅγιος Βάρταν ὁ Μάρτυρας ἐξ Ἀρμενίας
• VICTRICIUS (407) an army officer who retired because he found military service incompatible with the Faith. He was sentenced to death, but the sentence was not carried out. He became a missionary in the north of France and later as Bishop of Rouen (380) was one of the leading pastors in Gaul
• Hieromartyr Pope XYSTUS (Sixtus II) (258)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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