συνοδικός
August 2 / July 20
2018 (7526)
• The CHUKHLOMA "TENDERNESS" Icon of the Mother of God of GALICH (1350) // MAY 28 // JUL 4 // JUL 20 // AUG 15 //
The Chukhloma Icon of the Mother of God of Galich appeared in 1350 to St Abraham of Galich, who came from the north to live an ascetic life with the blessing of St Sergius of Radonezh. On the shores of Galich Lake which was hidden in a dense forest, he turned with prayer to the Mother of God, asking Her blessing. After finishing his prayers, he sat down to rest, but suddenly a bright light appeared on a nearby mountain and a voice said, “Abraham, come up the mountain, where there is an icon of My Mother.” The monk went up the mountain where the light shone, and indeed found an icon of the Mother of God with the Infant on a tree. With tenderness and in gratitude to God, he took the icon and, strengthened by prayers to the Most Holy Theotokos, built a chapel there in which he placed the icon. Galich Prince Demetrius Feodorovich learned about St Abraham’s trip, and asked him to bring the icon to him. St Abraham journeyed across Galich Lake in a boat and, accompanied by clergy and a throng of people, took the wonderworking icon to the cathedral church in the city of Galich. A large number of sick were healed by this icon. When St Abraham told Prince Demetrius about the appearance of the icon, the Prince gave St Abraham money to build a monastery. Soon, a church was built in honor of the Dormition of the Most Holy Theotokos, around which a monastery grew. St Abraham founded several more monasteries, the last being the Chukhloma, not far from the city of Chukhloma. From the name of this monastery, the wonderworking icon became known as the Chukhloma Icon of Galich.
• "OF SIGN" of ABALATSK (1637) Icon of the Mother of God // NOV 27 //
The Abalatsk Znamenie-sign Icon of the Mother of God was written by a proto-deacon of the Tobol'sk cathedral, Matfei, in honour of Sophia the Wisdom of God, in the fulfilling of a vow by a paralytic peasant Evphymii towards the rebuilding anew at the Abalatsk monastery the church of the Znamenie-Sign of the Mother of God. This church was built in 1637 after the recurrent miraculous appearances of the Znamenie Mother of God, accompanied by Saint Nicholas and the Nun Mary of Egypt, appearing to the pious widow Maria. With the writing of the temple's Znamenie-Sign Icon, the paralytic Evphymii was completely healed. And during the time of the solemn transfer of the icon to the Abalatsk temple many healings occurred. In general appearance the Abalatsk Icon is similar with that of the Novgorod Znamenie Icon, but with this distinction, that on the Abalatsk Icon Saint Nicholas and the Nun Mary of Egypt stand before the MostHoly Mother of God. Many a wonderworking copy of the Abalatsk Icon is known of, reverently venerated throughout all Siberia.
• Icon of the Mother of God of ORSHANSK (1631)
• MM PAULA, CASSINA (Cassia), SABINUS, JULIANUS, MAXIMUS and MACROBIUS and 10 others comprised a group of Syrians put to death for the faith at Damascus
16 Christians who were martyred together. We know the names of six of then, but no details about any of them – Cassia, Julian, Macrobius, Maximus, Paul and Sabinus.
• 22 Martyrs of Corinth, Greece: APPIA, CALORUS, CASSIUS, CELSUS, CYRIACUS, DONATUS, EMILIS, FELIX, FRUCTUS, MAGNUS, MAXIMUS, NESTITA, PARTINUS, PASTERUS, PAUL, ROMANUS, SPRETUS, TERTIUS, THEODOLUS, UERATIA, VALERIAN, VICTOR
• ELIAS (518) 伊利亚 and FLAVIUS (Flavian) 弗拉维 II (512) confessors and patriarchs of Jerusalem and Antioch
聖人伊利亞。以利亞和聖人 Flavius 是為正統說法的費思和保衛嗯的大的熱心者。他們被他們都死了的異端的皇帝 Anastasius 駕駛進流放。他們精確象他們的自己的死亡一樣預見了皇帝 Anastasius 的死亡。同時他們與對方通信了從遠方︰“皇帝今天死了的 Anastasius , 讓我們倆與他一起在上帝的判斷前去。”在 2 天以後兩聖人在一年死了 518 A.D 。
• Repose of Blessed SARAH Schemanun of Borodino (1908)
• Repose of VALENTINE Amphiteatrov, Priest (1908)
• New Hieromartyr CONSTANTINE Slovtsov, priest (1918)
• New Hieromartyr NICOLOS Udintcev, priest (1918)
• Priest PHILOSOPH Ornalsky and those with him (1918) and deacon JUVENAL (1919)
• NMM LYDIA 利迪亚 together with Guards ALEXEI (Alexey) 阿莱克西 Ikonnikov and CYRIL (Kyril) 基里尔两位 Ataev, and others (1928)
• New Hieromartyr presbiter JOHN Steblin-Kamenskij (1887-1930)
• Companions of Hieromartyr ALEXIS Buj (1930) of Voronezh: Hieromartyr JOHN, priest (1930) • Hieromartyr ALEXANDER Arkhangelskij, presbiter, archpriest (1874-1930) • Hieromartyr GEORGE Nikitin, presbiter, priest (1870-1930) • Hieromartyr SERGIUS Gortinskij, presbiter, priest (1889-1930) • Hieromartyr THEODORE Jakovlev, presbiter, priest (1897-1930) • Hosiosmartyr ArchmandriteTYKHON (Timothy Krechkov) (1862-1930) • Hosiosmartyr hieromonk GEORGE (Georgij Pozharov) (1886-1930) • Hosiosmartyr hieromonk COSMAS (Cosma Viaznikov) (1872-1930) • Martyr EUPHIMIUS Grebenshchikov (1930) • Martyr PETER Vyaznikov (1930)
• New Hieromartyr ALEXIS Znamenskij, archpriest (1882-1938)
• Hosiosmartyr novice THEODOR Abrosimov (1897-1941)
• New Martyrs of Paris: Hosiosmartyress Nun MARIA 玛利亚 Skobtsova (1945) and Those with her: Father ALEXIS 阿莱克西 Medvedkov 麦德维德科夫, Priest (1867-1934); Priest DIMITRI 迪弥特里 Klepinin 克莱彼尼奈 (1904-1944); M ILYA 伊利亚 Fondaminsky 封达敏斯基 (1880-1942) and M GEORGE 格奥尔吉 Skobtsov 斯科博佐夫 (1921-1944) the son of St Mary
Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates.
• Repose of ABRAMIUS 阿弗拉弥 of Galich or Chukhloma Lake (1375) disciple of St Sergius of Radonezh
• ANSEGISUS (770-833) monk at Fontenelle in France at the age of eighteen, he later restored several monasteries
• Translation (1615) of Relics of Martyr ANTIOCH of Sardinia (127)
• Hieromartyr Bishop APOLLINARIS (79) run through with a sword at Ravenna, Italy
Mentioned in the Acts of the Apostles. Spiritual student of St Peter the Apostle. First bishop of Ravenna, Italy; as such he faced nearly constant persecution. He and his flock were exiled from Ravenna during the persecutions of Emperor Vespasian. On his way out of the city he was identified, arrested as being the leader, tortured, and martryed. Noted miracle worker. Centuries after his death he appeared in a vision to St Romuald.
• VM ARILDA of Gloucester
• Uncovering (1649) of the relics of Hosiosmartyr ATHANASIUS 阿塔纳西 (1648) abbot, of Brest-Litovsk
• Uncovering of the relics of Hosiosmartyr ATANASIJ (Athanasius) Fylypovyc, abbot in St Simeon in Berestia
• AURELIUS (429) Bishop of Carthage in North Africa; worked with St Augustine of Hippo. One of the first to denounce the heresy of Pelagianism
• BERNWARD (960-1022) Bishop of Hildesheim, Germany
Born c.960 at Utrecht, Netherlands. Member of a noble Saxon family. Grandson of Athelbero, Count Palatine of Saxony. Orphaned at an early age. Raised by his uncle Volkmar, bishop of Utrecht, and educated at the cathedral school at Heidelberg, where he was a schoolmate of Blessed Meinwerk of Paderborn and at Mainz. Ordained at Mainz. Imperial chaplain and tutor to the future Emperor Otto III beginning in 987. Bishop of Hildesheim, Germany from 993 till 1020. Encouraged the arts; commissioned religious paintings and sculpture, refurbished existing buildings, built new ones (thus his patronage of the builder's arts), and made altar vessels of gold and silver by hand, and dabbled in architecture and ornamental ironwork. His rule was marked with peace, and around 1020 he retired to a Benedictine monastary to spend his remaining days in prayer. Died 20 November 1022 of natural causes.
• CARAMNAN (Carmnan)
• Repose of CASSIAN abbot of Saint Saba (548)
• VM COLUMBA at Coimbra, Portugal
• CURIFIN (Cuirbin) the Pious, in Hy-Fidhgeinte, County of Limerick
• Holy Glorious Prophet ELIAS (Elijah) 伊利亚 (9th c. B.C.) one of the greatest of the Prophets and the first dedicated to virginity in the Old Testament
Ὁ Προφήτης Ἠλίας
聖人伊利亞。以利亞, 一個在上帝為信念看見了上帝，一奇跡工人和一個熱心者, 從他為其被稱為 Tishbite 的鎮 Tishba 艾倫的部落出生。當聖伊利亞。以利亞出生，他的Savah神父 看見了在孩子附近徘回的上帝的一個天神時, 在火包孩子並且給他火焰吃。那是一伊利亞。以利亞的火熱的字元和他的神授的火熱的電源預示。他在虔誠的想法和經常撤退進荒地沉思並且在孤獨祈禱的禱告花了他的全部少年。在那時間猶太的王國被劃分成 2 不相等的部分︰由僅僅組成的猶太的王國 2 個部落, 與他們的在由留下組成的伊斯[拉爾]。伊利以色列的耶路撒冷和王國的首都的猶太和本傑明的部落與他們的在撒馬利亞的首都的 10 個部落。第一個王國被賢明之人的子孫管理並且第二王國被大型酒杯的子孫管理, 賢明之人的仆人。先知伊利亞。以利亞有了的最大的面對與猶太人國王亞哈和他的魔鬼妻子耶洗別。為他們, 亞哈和耶洗別, 禮拜希伯萊語的第十七個字母聖像並且正在轉人民離開服務一個和生活上帝。在這前, 然而, 耶洗別, 一敘利亞, 說服了她的丈夫樹立堂到敘利亞的上帝巴爾神和訂的許多到這個假上帝的服務的司祭。通過大奇跡伊利亞。以利亞顯示了上帝的力量和權威︰他在天堂上面關上了, 以便有 3 年和 6 個月的時間沒有任何雨;他從天堂降低了火並且燒了犧牲到他的巴爾神的異教徙司祭是哪個不能的做的上帝;他由他的禱告從天堂在雨下面帶了;奇跡般地在 Zerepath 在寡婦的家乘了面粉和油，並且複興她的兒子;他預言了到狗將在他的血上面並且到狗將消費她的肉的耶洗別舔的亞哈, 象許多另外的奇跡一樣被碰巧他表現了並且預言的所有。在Horeb山上，他與上帝說話了並且聽見了上帝的聲音在平靜輕輕的微風。在他的死亡前他拿了以利沙並且作為他的繼承人指定他在預言打電話;由他的披風他劃分了約旦河的水;最後他被燃燒的馬在一輛火熱的戰車收起進天堂。他和摩西在山小鼓上出現了到吾主伊伊穌。斯耶穌合[利爾]斯托。斯基督。在世界的結束前聖伊利亞。以利亞將再似乎結束反合[利爾]斯托。斯基督的力量 ( 展現, 第 11 章 ) 。
• ELIAS 伊利亚 Chavchavadze 哈夫哈瓦德泽 of Georgia (1907) called the “Uncrowned King of Georgia”, the “Father of the Nation” and “the Righteous”
• ETHELWIDA (Ealsitha, Ethelwitha, Elswith, Etheldwitha or Ealswitha) 埃特尔维达 Queen, Widow of King Alfred the Great, Fndr. of Convent at Winchester (903)
• FRUMENTIUS Apostle of Ethiopia (383)
Brother of St Aedeius. Student of the philosopher Meropius. While on a voyage on the Red Sea, their ship wrecked on the Ethiopian shore, and only Frumentius and Aedeius survived. They were taken to the king at Axum as a curiosity, and became members of the court, Frumentius serving as secretary. When the king died they stayed as part of the queen's court. She permitted them to introduce Christianity to the country, and open trade between Ethiopia and the west. Frumentius convinced St Athanasius of Alexandria to send missionaries from Alexandria, Egypt, and was himself consecrated as bishop of Ethiopia. Converted many, including the princes Ezana and Sheazana, and established a firm foothold in Ethiopia for the faith.
• Translation (900) of Relics to Zonsbak in Germany of Hieromartyr GEREBERN of Ireland, priest (650)
• Sainted GREGORY bishop of Panida (841)
• JOSEPH Barsabas the Just, Confessor (1st c.)
A follower of Jesus, Joseph was probably one of the 72 disciples commissioned by the Lord. Mentioned in Acts as the other candidate for the 12th Apostle's position, the one vacated by Judas Iscariot (Acts 1:23-26). The lot fell to Saint Matthias. In art, Saint Joseph is a bishop holding a cup of poison or a child may hold the cup.
• LEONTIUS of Stromyn, monk (14th c.)
• VM LIBERATA (Livrade, Liberatrix, Eutropia, Virgofortis, Wilgefortis, Uncumber, Regenfledis, Ohnkummer, Gehulf, Ontkommer or Kümmernis) of Portugal
• Martyr MODMUND of Gloucester
• Hosiosmartyr PAPHNUTIUS the Hermit of Skete (4th c.)
Desert hermit in Egypt in the late 3rd and early 4th-century. Priest. Spiritual student of St Macarius the Great. The only times he would leave his hermit‘s cell was to attend Mass at a church 5 miles away on Saturday night and Sunday monring; he would carry back a bucket of water that was all the water he would consume until the next trip to Mass. During the persecutions of Diocletian, governor Hadrian sent troops to bring in Paphnutius; the hermit heard they were coming, went to the governor on his own, and made a public profession of Christianity. He was imprisoned and tortured to get him to give up his faith; he faith was so strong that he converted forty fellow prisoners (who were burned to death) and two of his torturers, Dionysius and Callimachus (who were beheaded). Released, Paphnutius was taken in by a local Christian name Nestorius, and spent his day preaching and teaching to the man’s family and anyone else who would listen; at least 546 people were brought to the faith, all of whom were later martyred. Hadrian finally sent the troublesome hermit to Diocletian whose forces finally killed him. Paphnutius is most famous for his accounts of the lives of many holy hermits of the Egyptian desert, including St Onuphrius.
• Hieromartyr PAUL of St Zoilus (851) deacon in Cordoba in Spain who belonged to the monastery of St Zoilus and who was very zealous in ministering to Christians imprisoned by the Muslims. He was beheaded for the Orthodox Faith and his relics were enshrined in the church of St Zoilus
• RHETICUS (Rheticius, Rhetice) (334) Bishop of Autun in France
Saint Rheticus, a Gallo-Roman, became bishop of Autun about 310. Three years later he participated in the Lateran synod that condemned the Donatists.
• ROMULA of Rome
• RORICE Bishop of Limoges, France (507)
Married, he was known in his community as an honourable and upright man. Rorice one day had a conversion experience that led him to complete devotion to God and a more religious life. Bishop of Limoges, France in 484.
• Venerable SABBAS of Stromyn, Abbot (1392)
The Monk Savva of Stromynsk, a student of the Monk Sergei of Radonezh, established the Stromynsk monastery together with the Monk Leontii. From 1381 through 1392 he was hegumen of the monastery. The Monk Savva died in the year 1392 and was buried at a wooden chapel of the Stromynsk monastery.
• SABINA
• Martyress SALOME 撒洛弥 of Jerusalem and Kartli, who suffered under the Persians (1228) executed after the martyrdom of St Luka of Jerusalem
• SECUNDUS of Sirmium in Pannonia, Martyr (304)
• SEVERA of Aquitaine, Abs. of St Symphorien at Treves (Trier) (680)
• SEVERA of Villeneuve, France (680) Sister of St Modoald, Bishop of Trier in Germany. First Abbess of St Gemma (later Sainte-Sevère) in Villeneuve near Bourges in France
• SEVERA Abbess of the convent of Oehren in Trier in Germany (750)
• WULMAR (Ulmar, Ulmer, Vilmarus, Volmar) (689) Abbot of Samer, three miles from Boulogne
Uncle of St Eremberta of Wierre. Priest. Monk. Founded a convent at Wierre-aux-Bois, France and the monastery of Samer near Boulogne, France that was later renamed Saint-Vulmaire in his honour.
Ἐγκαίνια Ναοῦ τοῦ Τιμίου Προδρόμου τῆς Μονῆς Στουδίου
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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