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вторник, 29 мая 2018 г.

• συνοδικός • May 29 / May 16 •

συνοδικός

May 29 / May 16
2018 (7526)
• Martyrs VITUS (Guy) 维托; MODESTUS (Modestos) 摩德斯特 his tutor; and CRESCENTIA 克瑞斯肯提亚 his attendant; at Lucania (284-305) suffered for Christ during the reign of Emperor Diocletian // JUN 15 //
• Martyrs BACHTISIUS (Dachthisoes), ISAAC and SYMEON of Persia (339)
Οἱ Ἅγιοι Βαχθισόης, Ἰσαάκιος καὶ Συμεὼν οἱ Μάρτυρες
• MM Bishop ABDA and ABJESUS (Abdjesus, Hebedjesus) Bishop of Laskhar, together with 38 other martyrs at Beth-Kashkar in the Persian Empire: 19 priests, 9 deacons, 6 monks, and 7 VMM/Dcns., in Persia (366/375) under Ardashir II
Οἱ Ἅγιοι Αὐδᾶς, Αὐδιησοῦς, Βενιαμὶν καὶ ἄλλοι τριάντα ὀκτὼ Μάρτυρες
• Hieromartyr Bishop ABDJESUS 阿布迪埃 and Martyrs of Persia (418) under Izdegerd
• MM FELIX and GENNADIUS venerated from ancient times in Uzalis in North Africa
Οἱ Ἅγιοι Φήλικας καὶ Γεννάδιος οἱ Μάρτυρες
• MM AQUILINUS and VICTORIAN martyred in Isauria, Asia Minor
44 Holy Sabaite fathers Hosiosmartyrs monks of the community of St Sava the Sanctified, massacred by the Saracens (610) 成圣者萨瓦修道院之诸位殉道修士
Οἱ Ἅγιοι ἀββάδες οἱ ἐν τῇ μονῇ τοῦ Ἁγίου Σάββα ἀναιρεθέντες
皇帝希拉克略在位期间的公元610年前后,位于耶路撒冷附近的神圣的萨巴斯修道院的44名修士为基督而遭受了磨难。圣安提奥楚斯〔12月24日〕见证了这些修士们的英勇行为。
44 monks of the Saint Sava Lavra received the unfading crown of martyrdom about 614, during the reign of the emperor Heraclius. The monastery was attacked by Arabs in search of plunder. When they were unable to find the treasure they expected, they became angry and murdered the defenseless Fathers. Some were beheaded, while others were hacked to pieces. Saint Antiochus (December 24) has preserved an account of the martyrs in his “107th Homily”. Dositheus also mentions them in his DODEKABIBLOS. The saints commemorated today should not be confused with other martyrs of the Saint Sava Lavra, who suffered in 796 (March 20). The two dates reflect separate attacks on the monastery at different times. History tells us that barbarians raided the Saint Sava Lavra on several occasions.
ARCADIUS and Others
NEW MARTYRS AND CONFESSORS in the 20th century
MATTHEW 马太 Hieromonk of Yaransk in Vyatka (1927)
• Martyr VUKAŠIN 邬卡辛 of Klepci, Serbia of Serbia (1941) under the Ustashi terrorists
Ὁ Ἅγιος Βουκασίνος ὁ Ὁσιομάρτυρας
• Translation (991) of relics to Cologne of Martyr ALBAN of Verulamium, Protomartyr of Brittany (305)
St Alban was a Roman soldier who was martyred in one of the imperial persecutions, possibly under Diocletian in 303 in the amphitheatre outside the Roman city of Verulamium. He is said, though a pagan, to have sheltered a Christian priest and then to have become a Christian himself. When the soldiers came for the priest, whose name was Amphibalus, Alban wore Amphibalus cloak and put himself forward to them to protect the priest. St Alban was decapitated at the place where the cathedral now stands – but not before a he is said to have made the river moves back and return to let the saint cross over. Is the suggestion that the new martyr was the new Moses for Britain? He was buried in a martyrium which became the focus of the later town now called St Alban’s in Hertfordshire. St Germanus of Auxerre visited his shrine in 429 where the sick were cured. St Bede states ‘To this day sick people are healed at this place and the working of frequent miracles to bring it renown’. The medieval shrine was shattered at the Reformation but has now been recovered and restored and a relic of a shoulder blade returned. The site of the holy well has been preserved on Holywell Hill.
• Hieromartyr ALEXANDER 亚历山大 archbishop of Jerusalem (3rd c.) disciple of Clement of Alexandria
Ὁ Ἅγιος Ἀλέξανδρος ὁ Ἱερομάρτυρας Ἀρχιεπίσκοπος Ἱεροσολύμων
ANNOBERT (Alnobert) (689) a monk at Almenèches, he was consecrated Bishop of Séez in France in about 685
• Venerable BARDAS founder of the monastery of the Forerunner in Petra, Constantinople (5-6th c.)
BRENDAN 布仁丹 the Voyager, abbot of Clonfert (486-575/583)
Ὁ Ὅσιος Βρενδανὸς ὁ Ἀναχωρητής
Saint Brendan was born in County Kerry, Ireland, in the year 484. His education was confided to Saint Ita, called the Bridget of Munster, and later to Saint Erc; the latter ordained him a priest in 512. Between the years 512 and 530 he built monastic cells at Ardfert and Shanakeel, at the foot of Brandon Hill. From the latter colony he set out on his famous voyage of seven years, accompanied by a number of monks, according to the account of Saint Aengus at the close of the eighth century. When Saint Brendan's narration of the trip was transcribed and read after his return, crowds of pilgrims and students came to Ardfert, and it was necessary to found many religious houses at various sites for those who wished to live under the Saint's direction. He established the See of Ardfert, then founded a monastery in County Clare in about 550. He journeyed afterwards to Wales and Iona. After a three years' mission in Britain, he returned to Ireland and concerned himself with charitable works in the region of Leinster. He founded another see at Annaghdown, and at least four churches in different counties of Ireland. The monastery of Clonfert was founded in 557, and there Saint Brendan died, in an advanced old age.
Through the prayers of St Brendan and of all the Saints of Ireland, Christ our God, have mercy on us and save us!
• Welsh prince CARANTAC (Carantog, Caimach, Carnath) (5th c.) born in Wales, he worked with St Patrick in the enlightenment of Ireland
Ὁ Ἅγιος Καραντόκιος ὁ πρίγκιπας
CARANTOC (Carannog, Carantocus, Carentoc) (6th c.) an Abbot who founded the church of Llangranog in Wales. He is linked with Crantock in Cornwall and Carhampton in Somerset in England and was also venerated in Brittany
Ὁ Ὅσιος Καραντόκιος
• Venerable CASSIAN 卡西安 abbot of Komel in Vologda (1537) disciple of Saint Cornelius of Komel
Ὁ Ἅγιος Κασσιανὸς
DOMNOLUS (581) Abbot of the monastery of St Laurence near Paris. In 543 he became Bishop of Le Mans, where he founded many monasteries, churches and hospitals
Ὁ Ἅγιος Δομνόλος
• Translation (1545) of the relics of Venerable EPHRAIM 髑纪念日 abbot of Perekop (1492)
Ὁ Ὅσιος Ἐφραὶμ ὁ ἐκ Ρωσίας
Μνήμη Ἁγίας Εὐφημίας πλησίον τοῦ Νεωρίου
FIDOLUS (Phal) (540) son of an official in Auvergne in France. Taken prisoner and sold into slavery, he was ransomed by Aventinus, Abbot of Aumont near Troyes. Later Fidolus himself became abbot there, which was called Saint-Phal after him
Ὁ Ὅσιος Φιδωλός
• Bishop FIONNCHADH
• Hieromartyr FORT (Fort de Bordeaux) 1st Bishop of Bordeaux in France, venerated as a martyr (1st c.)
FRANCOVEUS (Franchy) (7th c.) a monk at St Martin de la Bretonnière in France, he suffered from the jealousy of others. When the monastery was destroyed, he lived as a hermit in the Nivernais
• Sainted GEORGE 格奥尔吉 bishop of Mitylene (842) during the time of the Iconoclast disturbance
Ὁ Ἅγιος Γεώργιος ὁ Ὁμολογητής Ἐπίσκοπος Μυτιλήνης
GERMERIUS (560) Bishop of Toulouse in France for fifty years
HILARY Bishop of Pavia (376) one of the bishops in the north of Italy who fought against Arianism
HONORATUS (Honorius, Honortus, Honoré) of Amiens (600) Bishop of Amiens, Confessor
Ὁ Ἅγιος Ὀνωράτος Ἐπίσκοπος Ἀμιένης
Born in Ponthieu in France, he became Bishop of Amiens. The church and Boulevard Saint-Honoré in Paris are called after him. He was a native of Ponthieu, and bishop of Amiens about the year 660. In 1204 a church was built at Paris in his honour by a private gentleman named Renold Cherins, who four years after endowed it with a foundation for several canonries, the number of which has been since augmented. This collegiate church became very famous. It is also a small parish. St Honoratus is titular saint of a chartreuse at Abbeville, which was founded in 1306. He is the patron of bakers of holy wafers and others, confectioners, candle-makers, florists, flour merchants, oil refiners, and pastry chefs.
• Venerable LAURENCE 劳伦提 abbot of Komel in Vologda (1548) a disciple of Saint Cornelius of Komel
Ὁ Ἅγιος Λαυρέντιος
• Commemoration of Saint MACARIUS (Michael Notaras) of Corinth (1731-1805) in the village of Myloi, Samos island
Ὁ Ἅγιος Μακάριος ὁ Νοταρᾶς Ἀρχιεπίσκοπος Κορίνθου
MACLAISRE of Bangor (644) Ireland; The chief of all abbots
• Virgin MAXIMA of Caillon, Diocese of Fréjus in France
A holy virgin revered around Fréjus in France, where several villages are named after her.
• Blessed child Virgin Martyress MUSA 穆萨 of Rome (5th c.)
对话者圣格里哥利在谈到这位童女时是这样说的:穆萨在9岁那年,圣母玛利亚就向她显现过两次,当时的圣母被闪亮的童女包围着。当穆萨告诉圣母她也希望能够成为众童女中的一员伴随圣母时,圣母对她说:一个月后她就会再来接她。圣母教导了穆萨在这30天内应该如何生活。在第25天时,穆萨倒在了床上;第30天,圣母再次出现,轻声地呼唤她。穆萨回应圣母说:“我来了,圣母,我来了!”,由此将灵魂交在了圣母的手里。穆萨于公元15世纪脱离尘世得以进入永生。
NEADIUS (Neadios) Bishop and Wonderworker
Ὁ Ὅσιος Νεάδιος
NICHOLAS 尼科拉 Mystikos 密斯提科, patriarch of Constantinople (930)
Ὁ Ἅγιος Νικόλαος ὁ Α’ ὁ Μυστικὸς, Πατριάρχης Κωνσταντινουπόλεως
尼科拉因其不同寻常的简朴、严格而被众人所知。当明智的莱翁皇帝准备第四次结婚时,牧首拒绝让他进入教堂,并免去了为他主持婚礼的司祭的职务。由此,皇帝罢免了牧首,并将他流放到修道院中。罗马教宗塞尔吉二世派去的代表团证实了这次婚姻的合法性。当皇帝去世后,重新恢复了尼科拉的牧首职务,并于公元925年召集了大会,在这次会议上作出如下的决定:禁止基督徒第四次结婚。牧首尼科拉于公元930年去世。尼科拉经常被冠以米斯蒂库斯这个姓氏,因为他原来曾是皇帝秘密理事会的成员,米斯蒂库斯的意思就是秘密。起初,这位圣人是皇宫中的重臣,在离开这个虚荣的世界之后他剪发成为一名修士。圣尼科拉于公元930年安然离世。
He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully. The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk. Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers "bigamy". Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.
• New Martyr NICOLAS 尼科拉 Basdanis (St Nicolas the Vlach) (1617) of Metsovo, whose relics are at Meteora
尼科拉出生于埃皮拉。为了基督的缘故,他忍受了土耳其人的残酷折磨,并于公元1617年在特里卡拉被斩首。他的圣头颅被保存在特萨利地区枚特奥拉修道院中的圣箱中。这位圣人创造了不少奇迹,治愈了各种病症,尤其是以驱赶田中的蚱蜢著称。
• Martyr PAPYLINUS (Papelinos)
Ὁ Ἅγιος Παπυλίνος ὁ Μάρτυρας
• Hieromartyr PEREGRINE of Auxerre, the 1st bishop of Auxerre and the builder of its first cathedral (261/304)
Ὁ Ἅγιος Περεγρίνος ὁ Μάρτυρας τῆς Ὡξέρρης
By tradition he came from Rome to become first Bishop of Auxerre in France and was martyred under Diocletian in a village called Bouhy.
PEREGRINUS Bishop of Terni (138) in Umbria in Italy and founder of its Cathedral
Ὁ Ἅγιος Περεγρίνος Ἐπίσκοπος Τέρνι
• Martyr PETER 彼得 of Blachernae (761)
Ὁ Ἅγιος Πέτρος ὁ Ὁσιομάρτυρας
• Sainted POSSIDIUS Bishop of Calama in Numidia in North Africa and Confessor (370-450) driven out by Arian Vandals, reposing in Apulia in Italy. He opposed both Donatism and Pelagianism
Spiritual student of Saint Augustine of Hippo. Bishop of Calama, Numidia in North Africa in 397. He preached against Arianism, Donatism and Pelagianism in his diocese. He and his priests were assaulted by followers of these heresies, and his churches damaged; Possidius was eventually driven into exile by Arian Vandals. Brought relics of Saint Stephen the Martyr to his diocese, and established Augustinians at the cathedral. Wrote a biography of Saint Augustine, and compiled a catalogue of Augustine's work.
PRIMAEL (450) of Quimper, Hermit in Brittany
Born in Britain; died in Quimper, c. 450. Saint Primael crossed the Channel to Brittany, where he became a hermit in Quimper. There one finds churches dedicated to his memory. From Britain, he went to Brittany and became a hermit near Quimper.
• Venerable THEODORE 德奥多若 the Sanctified of Tabennisi (368) disciple of St Pachomius the Great
Ὁ Ὅσιος Θεόδωρος ὁ Ἡγιασμένος ὁ Ταβεννησιώτης
德奥多若是圣帕科米乌斯的门徒。他出生并成长于一个异教家庭,但是在长大成人后对真正信仰有所了解,由此接受了浸礼。他听说了圣帕科米乌斯,于是悄悄地离开了父母的家,来到了帕科米乌斯所在的修道院。圣帕科米乌斯为他举行了修士剪发礼,由于德奥多若独特的热情和顺从而得到圣帕科米乌斯的赏识。当德奥多若的母亲来找他,让他回家时,他甚至都不想见到母亲,而是向上帝祷告,希望上帝能够用真理光照母亲。确实,不仅儿子没有回家,而且母亲也没有回家。这位母亲找到了附近的一座女修道院,成了一名修女,这座女修道院由圣帕科米乌斯的妹妹管理。一段时间之后,德奥多若的兄弟帕弗努提也来到了修道院,成了一名修士。不久之后,潘诺波利斯的主教召唤圣帕科米乌斯为那些打算进入修道生活的人修建一座修道院。帕科米乌斯带上了德奥多若,并将这个任务交给了他。在圣帕科米乌斯去世后,德奥多若成了圣帕科米乌斯修建的所有修道院的院长。德奥多若一生讨主喜悦指引了众多修士走向拯救之路。德奥多若得以长寿,于公元368年安息,得以进入上帝永恒的国度。
• Hieromartyr TEODOR 德奥多若 Nestorović, Bishop of Vrsac in Banat, Serbia (1595)
Ὁ Ἅγιος Θεόδωρος ὁ Ἱερομάρτυρας Ἐπίσκοπος Βρσάκ
Teodor (1594) was the Serbian Orthodox Bishop of Vršac, who in 1594 was the leader of the Banat Uprising against Ottoman occupation amidst the Long War (1593-1606). After talks with Sigismund Báthory, Teodor organized the revolt with Sava Ban and voivode Velja Mironić. The revolt saw the liberation of the villages of Banat, with Vršac. The Serb rebels used icon depictions of Saint Sava as war flags, as it would strengthen them in battle. Sinan Pasha of Temeşvar Eyalet captured Teodor and had him flayed and burned alive. The same year, as a response to the uprising, Saint Sava's remains were burnt at the Vračar hill on the order of Sinan Pasha, who fought the rebels.
THOMAS Patriarch of Jerusalem (820)
• Tr.Rel. of St ULPHIA (Olfe, Olphe, Wulfe or Wulfia) Hermitess of Amiens, France (8th c.) spending many years as a disciple of St Domitius at St Acheul Abbey. When disciples began to build hermitages around her, Ulphia organized them into a community. She then resumed her eremetical life alone
Ulphia (also Ulphe, Olfe, Wulfe, Wolfia, or Wulfia; d. 8th century AD) of Amiens is a Christian saint, venerated particularly at Amiens. She was said to be a young girl living on the banks of the Noye (a river in the Picardy region of northern France) in the who became a hermit at what would become Saint-Acheul, near Amiens in the Kingdom of the Franks, under the spiritual direction of Saint Domitius (Domice). At the end of her life, she formed and directed a community of religious women at Amiens. Her feast day is January 31. Legend states that Ulphe placed the frogs in the area around her hermitage (which was built in a swampy area) under interdict as a result of their loud croaking, which kept her awake at nights. Thus, in her iconography, she is depicted as a young nun seated in prayer on a rock with a frog in the pool near her. A 19th century hagiographer noted that the frogs in the area around the oratory of Saint Ulphe were, indeed, very quiet. However, if these frogs were taken elsewhere, they became boisterous once again. A statue of Ulphia stands in the portal of Amiens Cathedral and a painting of Ulphia with Saint Domitius by the 19th century painter Jean de Franqueville, hangs inside the cathedral.
• Foundation of the church of Saint EUPHEMIA 艾弗斐弥亚 near the Neorion (port facilities) by the Dolmabahce Palace of Constantinople
Μνήμη Ἁγίας Εὐφημίας πλησίον τοῦ Νεωρίου
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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