FORGIVENESS IS BETTER THAN REVENGE
NO ONE HEALS HIMSELF BY WOUNDING ANOTHER
30.8.2022 00:00 98\188 #συνοδικός #synodikos SATURDAY
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• συνοδικός • August 30 / August 17 • συνοδικός •
2022 (7530)
dedicated in honor of the Dormition of the Most Holy Theotokos .
Let God’s will abide in everything, but we shall ask for His mercy towards us who are sinful.
Afterfeast of the Dormition : 宿舍斋戒 : sùshè zhāijiè
In today’s hymns at Vespers, the Mother of God is praised as “only created being to pass from earth to heaven in the flesh.”
Troparion — Tone 1
In giving birth you preserved your virginity, / in falling asleep you did not forsake the world, O Theotokos. / You were translated to life, O Mother of Life, / and by your prayers, you deliver our souls from death.
Kontakion — Tone 2
Neither the tomb, nor death could hold the Theotokos, / who is constant in prayer and our firm hope in her intercessions. / For being the Mother of Life, / she was translated to life by the One who dwelt in her virginal womb.
FEASTS and MIRACLES of OUR VIRGIN MARY THE HOLY THEOTOKOS
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• Icon of the Mother of God of SVEN of St Alypius (1288)
The Svena Icon of the Mother of God has two commemorations: May 3, the Feast of Saint Theodosios of the Caves, and August 17, the Feast of Saint Alypios of the Caves.
The Svena Icon of the Mother of God was painted by Saint Alypios of the Caves († August 17, 1114). It depicts the Mother of God sitting on a throne, with the Divine Child on her lap. To the right of the throne stands Saint Theodosios, and on the left is Saint Anthony of the Caves. Prior to 1288 it was kept in the Kiev Caves Monastery, where it became famous for miracles, and in 1288 it was transferred to the Bryansk Svena Monastery, which is dedicated to the Dormition of the Most Holy Theotokos.
Prince Roman of Chernigov became blind while in Bryansk. Hearing of the miracles from an Icon painted by Saint Alypios, the prince sent a messenger to the Monastery asking that the Icon be brought to him at Bryansk so that he might be healed. The Icon was sent with a priest along the Desna River. During the voyage, the boat landed on the right bank of the Svena River. After spending the night, the travelers went by boat the next morning to pray before the Icon, but they did not find it there. Then they saw it on a hill opposite the Svena River, among the branches of an oak tree. News of this reached Prince Roman, and he was led to the Icon on foot. The prince prayed fervently and promised to build a monastery at this place, and donate to it all the lands that he could see from the hill. After he prayed, the prince began to see light. First he saw a path, then close objects and finally, all the surrounding area. Then the prince had a Moleben served, and built a wooden church in honor of the Dormition of the Most Holy Theotokos. The tree on which the Icon had rested was cut down and used to make boards for other icons. At the same time, the annual commemoration of the Svena Icon was established for May 3.
The Icon became renowned for healing the blind, deliverance from demonic possession, and protection from enemies.
One of its most significant miracles was revealed in 1812, when Bryansk was under the threat of invasion by Napoleon's troops. Residents of the city organized a Cross Procession, carrying the Svena Icon of the Mother of God in their arms, and offering prayers to their Protectress so that she would save the city from the French invasion. Their prayers were heard and the enemy bypassed the city.
Every year, on August 17, there was a Cross Procession in remembrance of the miracle at Bryansk, but this ended after the Revolution. The Monastery was closed in 1924, and all the buildings, including the XVIII century Dormition Cathedral, were destroyed. No one knows what would have happened to the ancient wonderworking Icon if it had not been rescued by the famous art historian Nicholas Pomerantsev (1891-1986). He brought the Icon to Moscow, and had it restored. After the most difficult painstaking work, it was placed in the Tretyakov Gallery, where it is kept to this day.
• Icon of DORMITION of the Mother of God of the Kiev Caves
The Kiev Caves Icon of the Dormition of the Most Holy Theotokos is one of the most ancient icons in the Russian Orthodox Church. The Mother of God entrusted it to four Byzantine architects, who in 1073 brought the icon to Sts Anthony and Theodosius of the Caves. The architects arrived at the monks' cave and asked, "Where do you want to build the church?" The saints answered, "Go, the Lord will point out the place." "How is it that you, who are about to die, have still not designated the place?" the architects wondered. "And they gave us much gold." Then the monks summoned all the brethren and they began to question the Greeks, saying, "Tell us the truth. Who sent you, and how did you end up here?" The architects answered, "One day, when each of us was asleep in his own home, handsome youths came to us at sunrise, and said, 'The Queen summons you to Blachernae.' We all arrived at the same time and, questioning one another we learned that each of us had heard this command of the Queen, and that the youths had come to each of us. Finally, we beheld the Queen of Heaven with a multitude of warriors. We bowed down to Her, and She said, 'I want to build Myself a Church in Rus, at Kiev, and so I ask you to do this. Take enough gold for three years.' We bowed down and asked, 'Lady Queen! You are sending us to a foreign land. To whom are we sent?' She answered, 'I send you to the monks Anthony and Theodosius.' We wondered, 'Why then, Lady, do You give us gold for three years? Tell us that which concerns us, what we shall eat and what we shall drink, and tell us also what You know about it.' The Queen replied, 'Anthony will merely give the blessing, then depart from this world to eternal repose. The other one, Theodosius, will follow him after two years. Therefore, take enough gold. Moreover, no one can do what I shall do to honor you. I shall give you what eye has not seen, what ear has not heard, and what has not entered into the heart of man (1 Cor.2:9). I, Myself, shall come to look upon the church and I shall dwell within it.' She also gave us relics of the holy martyrs Menignus, Polyeuctus, Leontius, Acacius, Arethas, James, and Theodore, saying, 'Place these within the foundation.' We took more than enough gold, and She said, 'Come out and see the resplendent church.' We went out and saw a church in the air. Coming inside again, we bowed down and said, 'Lady Queen, what will be the name of the church?' She answered, 'I wish to call it by My own name.' We did not dare to ask what Her name was, but She said again, 'It will be the church of the Mother of God.' After giving us this icon, She said, 'This will be placed within.' We bowed down to Her and went to our own homes, taking with us the icon we received from the hands of the Queen." Having heard this account, everyone glorified God, and St Anthony said, "My children, we never left this place. Those handsome youths summoning you were holy angels, and the Queen in Blachernae was the Most Holy Theotokos. As for those who appeared to be us, and the gold they gave you, the Lord only knows how He deigned to do this with His servants. Blessed be your arrival! You are in good company: the venerable icon of the Lady." For three days St Anthony prayed that the Lord would show him the place for the church. After the first night there was a dew throughout all the land, but it was dry on the holy spot. On the second morning throughout all the land it was dry, but on the holy spot it was wet with dew. On the third morning, they prayed and blessed the place, and measured the width and length of the church with a golden sash. (This sash had been brought long ago by the Varangian Shimon, who had a vision about the building of a church.) A bolt of lightning, falling from heaven by the prayer of St Anthony, indicated that this spot was pleasing to God. So the foundation of the church was laid. The icon of the Mother of God was glorified by numerous miracles. Two friends, John and Sergius, sealed their friendship before it. After many years John fell mortally ill. He gave part of his wealth to the Caves monastery, and he gave Sergius the portion for his five-year-old son for safekeeping. He also entrusted his son Zachariah to his guardianship. When Zachariah turned fifteen, he asked for his inheritance, but Sergius persisted in saying that John had distributed everything to the poor. He even went into the Dormition Church and swore before the wonderworking icon that he had taken nothing. When he attempted to kiss the icon, he was not able to come near it. He went to the doors and suddenly shouted, "Sts Anthony and Theodosius! Let me not be struck down for my dishonesty. Entreat the Most Holy Theotokos to drive away the multitude of demons which torment me. Let the gold and silver be taken away. It is sealed up in my granary." Zachariah gave away all his inheritance to the Caves monastery, where he also himself was tonsured a monk. From that time, no one would take oaths before the wonderworking icon. More than once the icon defended the land from enemy invasion. In 1677, when the Turks laid siege to Chigirin and danger threatened Kiev, they carried the icon around the city for almost the entire day of August 27. In 1709, the Mother of God blessed Russian armies going to the Battle of Poltava. In 1812 they carried the icon around Kiev again. The icon is commemorated twice during the year: May 3 and August 15.
• Icon of the Mother of God of ARMATIA 阿尔玛提亚
Σύναξις Ὑπεραγίας Θεοτόκου ἐν τοὶς Ἀρματίου
The Armatia Icon of the Mother of God was in Constantinople at the Armatian monastery. The place where the monastery was located, was called “Armation” or “of the Armatians” and received its name from the military magister Armatias, nephew of the tyrant Basiliscus, and a contemporary of the emperor Zeno (474-491).
The celebration of the wonderworking icon was established to commemorate deliverance from the Iconoclast heresy. The Seventh Ecumenical Council of 787 drew up dogmatic definitions about icon veneration based on Holy Scripture and Church Tradition.
The Armatia Icon of the Most Holy Theotokos is commemorated twice during the year, on July 21 and August 17.
• The HODIGITRIA Icon of the Mother of God
SAINT MARTYRS AND CONFESSORS before the 20th century
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• Martyrs PAUL 保罗 and his sister JULIANA (Juliane) 犹利亚纳 and QUADRATUS 卦德拉特, ACACIUS 阿喀基 and STRATONICUS 斯特拉托尼科 and others (273) at Ptolemaïs in Syria
Οἱ Ἅγιοι Παῦλος καὶ Ἰουλιανὴ οἱ Μάρτυρες καὶ οἱ σὺν αὐτῶν Μαρτυρήσαντες
Στρατόνικος, Κοδρᾶτος καὶ Ἀκάκιος οἱ δήμιοι
The Holy Martyr Paul and his sister Juliana were executed under the emperor Aurelian (270-275) in the Phoenician city of Ptolemais. The emperor happened to visit Ptolemais, and among those who met him was Paul, who made the Sign of the Cross. They arrested him and threw him in prison.
On the following day, when they brought him to trial, he openly and boldly confessed his faith in Christ, for which he was subjected to fierce tortures. Juliana, seeing the suffering of her brother, began to denounce the emperor for his injustice and cruelty, for which she was also subjected to torture.
They beat the martyrs, tore their bodies with iron hooks, burned them over red-hot grates, but they were not able to break the wondrous endurance of the Lord’s confessors. Three soldiers torturing the saints were struck by the courageous spirit of the martyrs, and they in turn believed in Christ. These newly chosen of God were named Quadratus, Acacius and Stratonicus, and they were immediately executed.
The tormentor tried to seduce Saint Juliana with a promise to marry her, if she were to renounce Christ, but the saint refused the offer and remained steadfast. By order of the emperor they sent her to a brothel to be defiled. The Lord also preserved her there, and anyone who tried to touch the saint lost his sight. Then the enraged emperor commanded that they again burn the bodies of the saints. Those who saw the suffering of the saints began to murmur loudly, and Aurelian gave orders to behead the martyrs. With gladdened face the brother and sister went to execution singing, “For Thou hast saved us from those who afflicted us and hast shamed those who hated us” (Ps. 43/44:7).
• Martyrs THYRSUS 提尔索, LEUCIUS 莱弗基, CALLINIKOS (Coronatus) 科若纳特 and companions (249-251) martyred in Caesarea in Bithynia
Οἱ Ἅγιοι Θῦρσος, Λεύκιος, Κορωνᾶτος καὶ ἡ συνοδεία τους
The Martyrs Thyrsus, Leucius, Coronatus, and their Companions suffered in Bythnian Caesarea and Apollonia under the emperor Decius (249-251). [It is possible that Coronatus is the same person as Cornutus, whose commemoration is on September 12].
• Martyrs STRATON 斯特拉同, PHILIP 腓力, EUTYCHIAN 艾弗提希安 and CYPRIAN 基普里安 (303) in Nicomedia
Οἱ Ἅγιοι Στράτων, Φίλιππος, Εὐτυχιανὸς καὶ Κυπριανὸς οἱ Μάρτυρες
The Martyrs Straton, Philip, Eutychian and Cyprian suffered at Nicomedia. Visiting the circus, they taught people to abandon their idol-worship, and they converted many pagans to Christ. The governor, observing that the people were leaving the circus, summoned to himself the martyrs, who firmly confessed their faith in Christ. For this they were given over to wild beasts to be eaten. The beasts did not touch them, and the martyrs were then tortured and thrown into a fire.
• Hieromartyrs LIBERATUS the Abbot, BONIFACE deacon, subdeacons SERVUS and RUSTICUS, monks ROGATUS, SEPTIMUS and MAXIMUS (483)
• Martyr KASSIANE together with Martyrs MYRON, EUTYCHIOS and EUTYCHIANOS
• Venerable BENEDICTA (Benetta, Benita, Benedetta, Eulogia or Bettina) and CECILIA Abbess at Susteren in Rhenenia (The Rhineland in Germany) (10th cent.)
• EUTYCHIUS and his brother EUTYCHIANUS and his sister KASSIANE ascetics in Crete
NEW MARTYRS AND CONFESSORS in the 20th century
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• GEORGE (Gheorghe Lazar) the Pilgrim (1846-1916)
• Hieromartyr ALEXEY Velikosel'sky presbiter, priest (1865-1918)
• Hieromartyr DIMITRY Ostroumov, presbiter, archpriest (1865-1937)
• Martyrs Archpriest ARCHILLEUS Sirotin, Priest MIKHAIL Grochov, Deacon Onurov (1921)
SAINT MARTYRS AND CONFESSORS before the 20th century
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• CARLOMAN King of Austrasia (707-755)
Eldest son of Charles Martel. King of Austrasia in 741. Supported the founding of monasteries at Fulda in Germany, and of Lobbes and Stavelot in Belgium. Supported the missionary work of Saint Boniface. Late in life, and on the advice of Saint Boniface, Carloman abdicated the throne in favour of his brother, and became a monk, first on Mount Soracte and then Monte Cassino in Italy where he worked in the kitchen and as a shepherd.
• CHRISTODOULOS (Qristodule, Osse) philosopher (12th cent.)
• Hosiosmartyr DEMETRIUS 迪弥特里 of Samarina in Epirus (1808)
Ὁ Ἅγιος Δημήτριος ὁ Ὁσιομάρτυρας ὁ Μοναχὸς
The holy monk Demetrios was born in the village of Samarina, in the Pindos region of Greece in the late XVIII century. He became a monk in the monastery of his homeland, where he exhausted his body and soul with fasting. After Ali Pasha's 1808 suppression of an insurrection inspired by Father Euthymios Vlakhavas, Saint Demetrios came out of his monastery and went to the neighboring villages preaching the Word of God, comforting the villagers, and giving them hope. Ali Pasha thought that Father Demetrios had also been preaching rebellion, but the monk said that he was only trying to strengthen the Christians in their faith, and urging them to respect the law. The Pasha did not believe him, so he ordered him to be subjected to cruel tortures.
The executioners pierced his arms with nails and then placed pieces of wood under the nails of his hands and feet. An iron band was placed around his forehead. This was tightened and produced excruciating pain. All the while they told him to name his fellow conspirators. Saint Demetrios remained silent, and he was thrown into prison. Later, he was hanged upside down, with a fire under his head. A certain Turk, after witnessing the courage of the Saint, believed in Christ and then he suffered martyrdom.
Next, Ali Pasha sealed Demetrios into a wall, leaving only his head out to prolong the torture. The Martyr survived for ten days, then he surrendered his soul to God on August 17,1808.
• DRITHELM of Melrose, Hermit (700)
Wealthy and pious layman, a husband and father. Following a terrifying vision of the afterlife during a near-death experience during an epidemic in 696, he became a hermit and then monk at Melrose, Scotland. Bede writes of him in his History.
• Venerable ELGONOS (Aeglon, Eglon) the hermit and anchorite from the Sketian desert
• Venerable ELLAS 伊利亚 (Elias the Younger) in Calabria (823-905)
Ὁ Ὅσιος Ἠλίας ὁ Νέος
伊利亞。以利亞是由在在南部的意大利的 Calabria 的修道院 Mellicia 的降下和修道院院長的希臘語。在在東方的聖像的破壞的時間期間，許多東方的修道士與圖簽逃跑了到 Calabria 。及時, 修道士生活廣泛地在整個 Calabria 被散布。Calabrian 修道士被他們的生活的學識淵博和嚴峻區分。同時, 有如此多的在 Calabria 與埃及被作比較的 Calabria 的正統的修道院和修道士舊。后來, 通過世紀，正統的 Calabria 列入 Ohrid 的大主教的職位的權威下了。可敬的伊利亞。以利亞在一年在 Thessalonica 死了 903 A.D 。
• ERNAN of Torach, now Tory Island, County of Donegal
• EUSEBIUS (310) Greek exiled to Sicily
Son of a physican. 31st pope in 310. His papacy lasted only four months, most of which he spent in exiled to Sicily by emperor Maxentius due to disturbances over how to deal with the lapsi, Christians who lapsed from the faith during the persecutions of Diocletian, and then came back to it. Eusebius wanted to welcome them back, after penance. Baptized Saint Eusebius of Vercelli.
• Venerable HIERO (Jeron, Iero, Jerome) 耶若恩 hieromonk (886) priest and hosiosmartyr at Egmond, Holland
• JAMES the Deacon (7th cent.) Deacon-monk of York, England, Named by Saint Bede
• Hieromartyr JEROEN of Noordwijk (857)
• JOHN (Eóin Mac Carlain, Eóin son of Carlan) of Saint John's Point, County Down
• LEVKIY of Volokolamsk, monk (15th cent.)
Saint Leucius of Volokolamsk was the founder of the Dormition monastery on the Ruza River (the monastery was located 32 versts from the city of Volokolamsk and 2 versts from the village of Seredo-Stratilatsk).
Saint Leucius was a disciple of Saint Paphnutius of Borov (May 1) and an associate of Saint Joseph of Volokolamsk (September 9). The time of the founding of the monastery by Saint Leucius might perhaps be determined from the remnants of the Life of Saint Daniel of Pereyaslavl (April 7). Saint Daniel upon his arrival at the Borov monastery in the year 1466 was entrusted by Saint Paphnutius to the Elder Leucius as an experienced ascetic in the spiritual life.
After ten years, i.e. in 1476, the Elder and his disciple settled in the Volokolamsk region, where they dwelt together for another two years in founding the monastery. After this Saint Daniel went to Pereyaslavl. It is conjectured that Saint Leucius was 62 years of age at the founding of the monastery. Having raised up a monastery, he became known throughout the surrounding region for his ascetic life. According to Tradition, Saint Leucius died in extreme old age at the end of the fifteenth century. He was buried in the monastery he founded.
In the manuals of iconography the monk is listed under July 27: “He was greyed, and a beard like Saint Sergius, his hair uncovered, a schema on his shoulders, in his hands a staff, and monastic garb.”
The commemoration of Saint Leucius is observed both on December 14 and on August 17, on the Feast of the Holy Martyr Leucius.
• Hosiosmartyr MAKARIOS of Mount Auxentios, Hermit and Monk (768)
Ὁ Ἅγιος Μακάριος ὁ Ὁσιομάρτυρας
• Martyr MAMAS (257)
• Hieromartyr MYRON 弥荣 of Cyzicus, the presbyter (250)
Ὁ Ἅγιος Μύρων ὁ Μάρτυρας
Priest who tried to face down the people who came to destroy his church in the persecutions of Decius and Antipater. They tortured and killed him, and then razed the building.
邁倫是在富裕並且突出的起源的 Achaia 的鎮的一個司祭並且從本質上講是客氣並且適中的, 兩上帝並且人的一個情人。在皇帝 Decius 的朝代期間並且, 在合[利爾]斯托。斯基督的誕生的瞻禮上，異教徙收費了進教會, 外面從服務拖了邁倫並且使他遭到了折磨。在在火的折磨的時間期間，一個天神在他看來了並且鼓勵了他。在那以後，他們開始了從他的頭把他的皮膚切成脫衣到他的腳。殉教者抓住了一個他的皮膚的如此的脫衣並且, 與它，打擊了 torturer - 法官 - 在臉上。法官反輕拍, 好像擁有，拿了一把劍並且殺死了他自己。最後, 他們帶了邁倫去 Cyzicus 的城市並且旋轉在那裡他與在一年的劍 250 A.D 。
The Holy Martyr Myron was a presbyter in Achaia (Greece), and lived during the third century. He suffered in the year 250 under the emperor Decius (249-251). The presbyter was gentle and kind to people, but he was also courageous in the defense of his spiritual children.
On the Feast of the Nativity of Christ, he was celebrating the Divine Liturgy. The local governor Antipater came into the church with soldiers so as to arrest those praying there and to subject them to torture. Saint Myron began to plead for his flock, accusing the governor of cruelty, and for this the saint was delivered over to be tortured.
They took Saint Myron and struck his body with iron rods. They then threw the presbyter into a red-hot oven, but the Lord preserved the martyr, but about 150 men standing nearby were scorched by the fire. The governor then began to insist that the martyr worship idols. Saint Myron firmly refused to do this, so Antipater ordered the leather thongs to be cut from his skin. Saint Myron took one of the leather thongs and threw it in the face of his tormentor.
Falling into a rage, Antipater gave orders to strike Saint Myron all over his stripped body, and then to give the martyr to wild beasts to be eaten. The beasts would not touch him, however. Seeing himself defeated, Antipater in his blind rage committed suicide. They then took Saint Myron to the city of Cyzicus, where he was beheaded by the sword.
• ONUPHRIUS of Valaam, monk (death day 1912)
• Martyr PATROCLUS 帕特若克洛 of Trychasia (now Troyes) in Gaul (270-275)
普特洛克勒斯是 Trychasia 的城市的一個公民, 在法國的現在的天 Troyes [ 高盧 ] 。他從他的父母繼承了大財富並且, 從這, 作為一真實的克裡斯琴, 仁慈為的施行每日的行為少些幸運當他自己生活了時一天僅僅曾經拿食物的禁欲的生活, 在太陽的設置以後。因為他的生活的聖潔，主同意了普特洛克勒斯愈合並且他全部作為一奇跡工人被知道的力量。蛹的皇帝, 到達高盧, 命令了那普特洛克勒斯在他前被帶。聖普特洛克勒斯在皇帝前在合[利爾]斯托。斯基督宣告了他的信念並且沒隱蔽任何東西。“ O 皇帝, 如果你需要我的財富的一些東西, 我將把它給你, 因為我把你看作窮人”到皇帝的說的聖普特洛克勒斯。到那，皇帝答複了︰“你把我稱為皇帝，怎麼樣, 有無數的富人的窮人？聖普特洛克勒斯然後說︰“你有僅僅短暫的現世的財富但是你為你是差的不在你自己的所有也不你在你的心擁有合[利爾]斯托。斯基督的費思。“他被譴責至死並且在到戰士上傳遞了在一條河附近被帶去沼澤被殺死在那裡並且把他的正文丟在泥裡。但是上帝的聖人向上帝祈禱了他的正文別在泥裡並且由他突然成為了的上帝的力量留下不可見到戰士並且被遷座到河的另外的方面。在長搜索以後，戰士發現了他並且旋轉他在一個干燥的點上。2 個乞丐, 到誰普特洛克勒斯經常給了救濟金, 過來這條道路, 認出了他們的恩人的正文並且與榮譽埋葬了它。
The Martyr Patroclus lived during the third century under the emperor Aurelian (270-275). He was a native of the city of Tricassinum (now the city of Troyes in France) and led a pious Christian life: he loved to pray, to read the Holy Scriptures, to fast and to be charitable to the poor. For this the Lord bestowed upon him the gift of wonderworking.
The emperor Aurelian summoned Saint Patroclus to himself and commanded him to worship idols, promising for this great honors and riches. The saint disdained idol worship saying that the emperor himself was a beggar.
“How can you call me, the emperor, a beggar?” asked Aurelian. The saint answered: “You possess many earthly treasures, but you do not have heavenly treasures. Since you do not believe in Christ and in the future life, you shall not receive the blessedness of Paradise. Therefore, you are poor.”
Aurelian sentenced him to beheading by the sword. Soldiers led him to the banks of the River Sequanum (now the Seine), but suddenly their eyes were clouded, and Saint Patroclus at this time went across the river on the water and began to pray on a hill on the other shore. Coming to themselves, some of the soldiers were astounded at the disappearance of the martyr and they glorified God, but others attributed the miracle to magic.
A pagan woman pointed out to the soldiers that Saint Patroclus was on the other bank of the river. Crossing over there, the soldiers killed the martyr. His body was buried by night by the priest Eusebius and deacon Liberius.
• Venerable PIMEN archimandrite of Ugrisch (1880)
• Venerable Monk PHILIP 斐利普 of Sukhonsk and Yankov, Vologda (1662)
Saint Philip of Sukhona was a hermit on Mount Yankov, on the left bank of the Sukhona River, two versts from the city of Ustiug. The Ustiug inhabitants built a monastery at the place of his ascetic deeds, so as to learn monastic life under his guidance.
In the year 1654, they built a church in honor of the Mother of God “Of the Sign,” with a chapel in the name of Saint Philip, Metropolitan of Moscow. Brethren soon gathered. Saint Philip, while refusing no one his guidance, would not, in his humility, accept the office of igumen. He died at the monastery as a simple monk on August 17, 1662.
• RAPHAEL 拉法伊尔 of the Banat, Serbia
When Rafailo Banatski or Rafailo of Banat arrived in Banat, he erected a hut from reeds, on the place where it is today Vavedenska Orthodox church, in the region of today's Zrenjanin and known as Gradnulica. This place has long been called "Monastery". According to the Serbian Orthodox Church calendar, the feast day of Rafailo is celebrated on 16 August or 29 August, Old Style and New Style dates under saint name "Rafailo Banatski".
Venerable Raphael or Rafailo of Banat is traditionally known as a Serb monk from Banat. Archpriest Miloš Popović from Zrenjanin considered that Raphael came from surroundings and that he was first a monk in a nearby monastery called Drenovac. He went from Banat to Holy Mountain, and he struggled in the Hilandar monastery. In the old days, after obedience, he went to his hometown and settled in the gate of the Becker church of the Annunciation Church in the village of Gradna Street. He could not return to the Drenovac monastery, because in the meantime it died and was destroyed. In 1666, there was also a monastery (convent of the Hilandar monastery) with two nuns at the Vavedenjski temple. Former monks from Drenovac moved there around 1700. In that place, with a home composed of two monastic cells, the monk Raphael lived and died later.
Raphael of Banat was allegedly first settled in the Hilandar convent called "Bakabosh", which was located in the Banat kadiluku, southeast of Veliki Bečkerek. Later, he moved to the church in the village of Gradna Street, where he struggled in the gate in a reed hut. There he practiced healing for the believers who visited him in search of a cure.
It is not known exactly when the old man Raphael passed away, but his tomb has been preserved, on which a chapel of hexagonal appearance was erected, next to the altar and the church dedicated to the Presentation of the Most Holy Mother of God). The chapel dedicated to the Venerable Raphael of Banat - Hilandarc, is older than the church, which in 1826 was built over the foundations of an older temple.
One icon with the image of Saint Raphael has been preserved, which is kept today in the Hilandar monastery. On the back of the icon is the inscription: "This Saint Raphael, a native of Serbia, a Hilandar priest-monk, was sent on a journey to the monastery obedience to Banat, and there he introduced himself, God glorified him with miracles from his honorable relics to those who come to him in faith.
Believers used to come and still come to the chapel erected on the south side next to the Vavedenjski temple in the Gradnulica district of Zrenjanin. The patients spend the night there, and Raphael's prayer is read to them for healing. According to tradition, he was widely known during his life, an ascetic, and a vidar (visionary), and after his death, the relics of the saint became miraculous. Many believers came to the tomb of the Venerable Raphael, asking for help and bringing many votive gifts to his grave.
In the Banat village Hajdučici, in 1985, Bishop Amfilohije Radović began building the Orthodox monastery of Saint Rafail. The new monastery in Banat is dedicated to Raphael of Banat. It was a consequence of the canonization of the Venerable Raphael of Banat, two decades earlier. The parish church in Hajdučica dedicated to Saint Archangel Michael, erected in 1939 as an endowment of the landowner Olga Janković (daughter of Lazar Dundjerski), was taken as the place of worship of the new monastery, at that place.
There is a publishing library "Venerable Raphael of Banat" in Vrsac. In the nineties of the 20th century, the "Spiritual Center of the Venerable Raphael of Banat" was opened in Zrenjanin near the Church of the Assumption, with a reading room and a club, where cultural and spiritual activities were held. There was a meeting place of writers, artists, and believers in the building of the Church Municipality. The men's Singing Society of the same name was formed there.
The monk Rafailo from Hilandar was canonized a saint by the decision of the Holy Synod of Bishops of the Serbian Orthodox Church in 1965.
• TBELI 特贝利 Abuseridze of Khikhuni, Adjara (1190-1240)
The holy Father Tbeli Abuseridze lived and labored in the 13th century. His father John, the archduke of Upper Atchara, perished in a battle with the Turks. After Tbeli’s mother was widowed, she was tonsured a nun and given the name Katherine. Tbeli’s brothers, Abuseri and Bardan, were also well-known figures in their time.
Saint Tbeli received an education befitting his noble rank and succeeded in fully developing his natural abilities.
Saint Tbeli left an indelible mark on the history of Georgian culture as a hymnographer, an astronomer, an expert in sacred music, and a scholar of diverse interests. We know from his works that he built a church in honor of Saint George in the village of Khikhani (in upper Atchara), and it has been suggested that he composed most of his works, including a chronicle of his own ancestry, in that village. He had seven children whom he brought there, and at the end of his chronicle he left a second testament, commanding that his family’s future generations be brought there as well.
Saint Tbeli contributed immensely to the life of Gelati Academy. Historians believe it was there that he received the broad education that allowed him to express himself in so many different fields. Saint Tbeli’s collection of hymns to Saint John the Baptist, Saint John the Theologian, and Saint John Chrysostom reveals his true piety and talent as a writer of the Church. The profound theological ideas, the symbolic and mystical comprehension of phenomena, the “knowledge of the visible” and “comprehension of the invisible” evident in this work paint Saint Tbeli as one equally endowed as both a scholar and a theologian.
Saint Tbeli was fascinated by the science of chronology, and he compiled a work called Chronicles: Complete Commentaries and Rules to address some of the problems related to chronology. Combining a solid understanding of astronomy and history, this work conveys the cosmic meaning of the Julian calendar and Christian eschatology. Saint Tbeli’s famous hagiographical work The New Miracle of Great-martyr George contains valuable historical information about the Abuseridze family’s efforts to revive Georgian culture during the ancient feudal epoch.
While pursuing his literary and scholarly interests, Saint Tbeli also labored as a holy and God-fearing pastor. (Scholars believe that the saint was a bishop of Tbeti, from which he received his appellation Tbeli.) The Georgian Apostolic Church has numbered our Holy Father Tbeli Abuseridze among the saints in recognition of the countless good deeds he performed on behalf of the Church and its people.
• THEODULUS (Theodore) of Grammont (4th cent.)
An early Bishop of Valais who was much revered in Switzerland and Savoy.
• Venerable RELINDIS the Recluse near Liége, Belgium (10th cent.)
• Venerable THEODORETUS 德奥多里特 of Kola, Archmandrite, Enlightener of the Sami people (Laplanders) (1571)
Saint Theodoritus left home and went to the Solovki Monastery when he was only thirteen years old. The following year he was tonsured and placed under obedience to the wise Father Zosimas. For the next fifteen years he grew in wisdom and virtue, then was ordained a deacon by the Archbishop of Novgorod.
Saint Theodoritus spent one more year with his Elder, then asked for permission to visit other monasteries. At each place he spoke with experienced ascetics, deriving much spiritual profit from their conversation. After two years at the White Lake Monastery, Saint Theodoritus lived alone in the forest around the monastery. During his four years in the forest, he came into contact with other ascetics, from whom he learned many useful things.
Father Zosimas at Solovki, sensing that he would die soon, wrote to Saint Theodoritus asking him to return to him. He served his Elder for about a year, taking care of him during his final illness.
Saint Theodoritus then traveled to the mouth of the Kola River and undertook missionary labors among the Lapps with the Elder Metrophanes. The Lapps worshiped idols and did not live in towns or cities. The monks learned their language so they could teach them about Christ, and also translated prayers for them.
Saint Theodoritus labored among the Lapps for twenty years. He was ordained to the holy priesthood in Novgorod, and later returned to the Lapps and established a monastery. He then spent two years in the Novgorod area as igumen of a monastery. Later, he was raised to the rank of archimandrite and became the igumen of the Savior-Saint Euthymius Monastery at Suzdal for five years.
In 1554 Saint Theodoritus was slandered and confined for two years at the White Lake Monastery. Upon his release, he went to live in a monastery at Yaroslav. Tsar Ivan the Terrible sent him to Constantinople in 1558 to discuss his coronation with the Patriarch.
Saint Theodoritus returned to Russia with the Patriarch’s reply, and the Tsar gave him twenty-five silver coins and a sable coat. Not wishing to acquire material possessions, the saint sold the coat and gave the money away to the poor.
Searching for peace, he went to the monastery at Priluki in Vologda. From there, Saint Theodoritus made two visits to the Lapps whom he had converted. He departed to the Lord on August 17, 1571 at the Solovki Monastery where he had been tonsured.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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