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понедельник, 10 сентября 2018 г.

• συνοδικός • September 11 / August 29 •

συνοδικός

September 11 / August 29
2018 (7526)
Commemoration of Orthodox Soldiers killed on a battle fields
When we pray for the dead, we act on our belief in God’s promise of resurrection and eternal life for them and of us. Prayer of the righteous can obtain forgiveness for a sinner, even if he/she is already dead. We pray because we believe that God listens to our prayer and will act upon it. Otherwise, there is no purpose for doing it.
The Beheading of the Glorious Prophet, Forerunner and Baptist ST JOHN 约安 (32) 荣耀之先知,前驱,施浸礼者,圣约安授首纪念日
Ἀποτομὴ Κεφαλῆς Ἰωάννου Προδρόμου
Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers and the leading men of Galilee. Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you." She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist." The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. - Mark 6:19-29
Cousin of Jesus Christ. Son of Zachary, a priest of the order of Abia whose job in the temple was to burn incense; and of Elizabeth, a descendent of Aaron. As Zachary was ministering in the Temple, an angel brought him news that Elizabeth would bear a child filled with the Holy Spirit from the moment of his birth. Zachary doubted and was struck dumb until John's birth. Prophet. John began his ministry around age 27, wearing a leather belt and a tunic of camel hair, living off locusts and wild honey, and preaching a message of repentance to the people of Jerusalem. He converted many, and prepared the way for the coming of Jesus. He Baptized Christ, after which he stepped away and told his disciples to follow Jesus. Imprisoned by King Herod. He died a victim of the vengeance of a jealous woman; he was beheaded, and his head brought to her on a platter. Saint Jerome says Herodias kept the head for a long time after, occasionally stabbing the tongue with his dagger because of what John had said in life.
希臘王反舞步, 年長的希臘王的兒子, 是在主伊伊穌。斯耶穌的出生的時間的伯利恆的孩子們的 slayer , 是在時間的古[羅爾]瑪州名的統治者洗者正在宣講的伊望。約翰。這個希臘王結婚了到 Aretas 的女兒, 一個阿拉伯的王子。但是希臘王, 一個魔鬼一條邪惡的根發芽, 把他的合法的妻子拿開並且非法地作為他的小老婆到他自己拿了 Herodias , 他的兄弟肥利。普腓利的妻子, 仍然正在生活。洗者對這沒有法製站起來了並且強烈告發了希臘王的伊望。約翰然後扔伊望。約翰進監獄。在在他的在在古[羅爾]瑪州名莎樂美的 Sebastia 的場的一個宴會的時間, Herodias 和肥利。普腓利的女兒, 在客人前跳舞了。醉的希臘王是因此由他答應了她他問的莎樂美他將給她的這個跳舞拿, 盡管它是他的王國的一半。被她的母親說服, 莎樂美要求了伊望。約翰的頭洗者。希臘王給了命令並且伊望。約翰在監獄和他的在一個唱片上被帶了到他的頭被斬。伊望。約翰的門徙在晚上拿了他們的教師的身體並且值得尊敬地埋葬了它並且 Herodias 在許多地方與一根針穿透了伊望。約翰的舌頭並且在一個不潔的地方埋葬了頭。甚麼以後發生了在洗者的頭能在 2 月 24 日被讀的伊望。約翰身上。然而, 上帝的懲罰快速降臨了這組邪惡的 doers 。王子 Aretas , 以便清潔他的女兒的榮譽,與他的軍隊一起攻擊了希臘王並且打敗了他。打敗的希臘王被[羅爾]瑪[羅爾]瑪的將軍判, Caligula , 最初流放到高盧並且以後到西班牙。當流放,希臘王和 Herodias 生活在了,貧窮和恥辱開創了直到地球並且咽下了他們。莎樂美死了在 Sikaris 上的邪惡的死亡 ( Sula ) 河。聖伊望。約翰的死亡在 Pascha 前發生了 [ 逾越節 ] 但是因為,它的慶祝在 8 月 29 日被建立, 在那天,被皇帝康斯坦丁和女皇海倫娜在 Sebastia 在他的墳上造了的一個教會被奉獻。在這個教會伊望。約翰的門徙, Eliseus 和 Audius 的遺物, 也被放。
• VMM CANDIDA, FELIX, FORICIA (Foriga), ADAUSIA, GEMELLINA and others at Rome on the Ostian Way under Diocletian (3rd c.)
• Righteous Virgins CANDIDA 坎迪达 (418) and GELASIA 格拉西亚 (422) of Constantinople
• Hosiosmartyress Nun THEODORA 德奥多拉 of Aegina and Thessalonica (Salonica or Thessalonike) and her daughter Venerable THEOPISTE (Theopista) (9th c.)
Ἡ Ὁσία Θεοδώρα ἡ ἐν Θεσσαλονίκῃ
作為一個富裕並且虔誠的男人的妻子,他們靠 Aegina 的島生活了。但是當阿拉伯威脅了 Aegina 時,他們在 Thessalonica 安定了。在那裡他們放棄了他們的獨一無二的女兒到一個女修道會, 在修道生活,收到了 Theopista 的名字。在后不久, Theodora 的丈夫死了並且她也成為了一個尼姑。她是一大禁欲。她經常聽見了天神唱歌並且經常跟姐妹說話了︰“你不聽見天神怎麼漂亮地在天國的聖所唱歌嗎?”她在從她的遺物的 879 A.D 流動了愈合的一年在 75 歲時死了此許多愈合的沒藥。
NEW MARTYRS AND CONFESSORS in the 20th century
• New Hieromartyr PETER 裴特若 Polianskij, metropolitan of Krutitsa (1936)
• Hieromartyr Schemaarchimandrite IGNATIUS 伊格纳提 (Alexander Lebedev) (1884-1938) of St Peter's Monastery
• Martyr THEODORE Ivanov of Tobolsk (1895-1937)
• New Hieromartyr PETER Reshetnikov, priest of Perm (1918)
• ADELPHUS (5th c.) early Bishop of Metz in France
• ALBERIC (1050) monk who lived at Bagno de Romagua in Italy
• ALEXANDER 亚历山大 abbot of Voche, of Galich (16th c.)
• New Martyr ANASTASIUS 阿纳斯塔西 of Bulgaria and Serbia (1794)
Anastasius 是從 Radoviste 的一個年輕的男人, 亂彈集成通信適配器的主教管區。他學習了一換 Thessalonica 。土耳其人試著強迫他成為一個伊斯蘭教徒, 他堅定不移地拒絕了它並且為這他被折磨並且最後堅持了 1794 年 8 月 29 日 A.D 。
• Sainted ARCADIUS 阿尔喀迪 of Arsinoe, Cyprus, bishop and wonderworker (363)
Ὁ Ἅγιος Ἀρκάδιος ὁ Θαυματουργός Ἐπίσκοπος Ἀρσινόης Κύπρου
• Righteous BASIL I of Macedonia, Byzantine Emperor (886)
Ὁ Ἅγιος Βασίλειος ὁ Μακεδὼν ὁ αὐτοκράτορας
• EDWOLD (871) King and Hermit of Carne, Dorsetshire, England, brother of St Edmund the Martyr, King of East Anglia. He lived as a hermit at Cerne in Dorset in England
• EUTHYMIUS (4th c.) a Roman who fled to Perugia in Italy with his wife and his child, St Crescentius, during the persecution of Diocletian. He reposed in Perugia and is venerated there
• FIACRE (Fiachra, Fiaker, Fiacrius, Fialer, Fevre) of Breuil, & Kilfiachra, Ireland (670)
He is the patron of cabdrivers, gardeners, florists, trellis-makers, boxmakers, brass-beaters, coppersmiths, lead-founders, needle-makers, hosiers, tile-makers, and potters. He is also the protector of field and garden fruits (because of the vegetables he grew around his hermitage), and invoked against fistula, haemorrhoids, tumours, colic, headache, sterility, and sickness. There is a legend that St Faro offered him as much land as he could turn up in a day, and that St Fiacre, instead of driving his furrow with a plough, turned the top of the soil with the point of his staff. The anchorite cleared the ground of trees and briers, made himself a cell with a garden, built an oratory in honor of the Blessed Virgin, and made a hospice for travelers which developed into the village of Saint-Fiacre in Seine-et-Marne.
• Translation (1669) of the relics of Venerable JOSEPH the Sanctified of Samaka (1511)
• MEDERICUS (Merry) (700) a monk at St Martin's in Autun. Later he lived as a hermit near Paris
• Repose of PACHOMIUS of Silence, from the monastery of Valdai (1886)
• Repose of POEMEN of Cernica, Hieroschemamonk (1831)
• Martyress SABINA at Rome (3-4th c.) the patroness of children who have difficulty in walking and of housewives. She is invoked against hemorrhage
• Martyress SABINA of Syria, W. (2nd c.)
• SABINA (Savine) of Troyes (275)
Saint Sabina, the alleged sister of Saint Sabinian, is said to have sought out her missing brother in Troyes, France. When she found him, he was already dead and being venerated as a saint. She herself died soon after and was highly venerated because of the miracles wrought at her intercession at Troyes, Sens, and throughout the region. Saint Sabina is generally portrayed in art with her brother, Saint Sabinian.
• SEBBE (Sebba, Sebbi) 塞彼 (664-694) King of the East Essex in England and Confessor, became a monk at the monastery of Westminster in London
• Martyress VASILISSA (Basilla, Vasilija or Vassilia ) (304) suffered for Christ in Srem (Sirmium), Serbia
Vasilissa 在 Srem 為合[利爾]斯托。斯基督受苦了 [ 塞爾維亞 ] 。
• Venerable VERONA of Louvain in Belgium, Nun at Mayence (Rhine – Germany) (900)
• VELLEICUS (Willeic) (8th c.) Abbot of Kaiserswerth
• WINOC Bishop of Rath-Espuic-Innic (or Uindic of Teaghneatha, or Tynan), County of Armagh (5th c.)
There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: "I am the truth"? Therefore, because John shed his blood for the truth, he surely died for Christ. Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer. Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men. He was locked away in the darkness of prison, through he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. To endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather is was easily borne and even desirable, for he knew eternal joy would be his reward. Since death was ever at hand, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ's name. Hence the apostle Paul rightly says: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake." He tells us why it is Christ's gift that his chosen ones should suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us." - from a homily by Saint Bede the Venerable on the death of John the Baptist
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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