συνοδικός
September 5 / August 23
2018 (7526)
Apodosis of the DORMITION
Ἀπόδοση ἑορτῆς κοιμήσεως Θεοτόκου
• Synaxis of PANAGIA PROUSSIOTISSA (Mother of God of Proussa) in Evrytania, Greece (829–842)
Σύναξις Ὑπεραγίας Θεοτόκου ἐν τῷ Πυρσῷ τῆς Εὐρυτανίας
Πρόκειται γιὰ τὴν εἰκόνα τῆς Παναγίας τῆς Προυσιώτισσας, ποὺ βρίσκεται στὸ Μοναστῆρι τοῦ Προυσοῦ. Τὴ θαυματουργὴ αὐτὴ εἰκόνα τῆς Θεοτόκου λέγεται ὅτι τὴν ζωγράφισε ὁ Εὐαγγελιστὴς Λουκᾶς καὶ ᾖλθε ἀπὸ τὴν Προῦσα τῆς Μ. Ἀσίας (σύμφωνα μὲ τὸ χειρόγραφο 3 τοῦ κώδικα τῆς Ἱερᾶς Μονῆς Προυσιωτίσσης). Τὴν ἔφερε ἀπὸ τὴν Προῦσα κάποιος εὐγενὴς νέος στὰ χρόνια τῆς εἰκονομαχίας (829) ἐπὶ εἰκονομάχου βασιλέως Θεοφίλου. Στὸ δρόμο ὅμως γιὰ τὴν Ἑλλάδα τὴν ἔχασε καὶ ἡ εἰκόνα ἀποκαλύφθηκε θαυματουργικὰ σὲ ἕνα τσοπανόπουλο, μὲ μιὰ στήλη φωτὸς σὰν πυρσὸς – γι’ αὐτὸ πῆρε καὶ τὴν ἐπωνυμία Πυρσὸς – στὸ μέρος ὅπου ἦταν κρυμμένη. Ὁ νέος, ποὺ εἶχε ἐγκατασταθεῖ στὴν Πάτρα, ὅταν τὸ ἔμαθε θέλησε νὰ τὴν πάρει. Ἀλλὰ ἡ εἰκόνα θαυματουργικὰ γύρισε καὶ πάλι στὸ ἄγριο μέρος τῆς Εὐρυτανίας, ὅπου ἀποκαλύφθηκε στοὺς ντόπιους βοσκούς. Τότε ὁ νέος, μαζὶ μὲ ἕναν ὑπηρέτη του, πῆγαν καὶ αὐτοὶ ἐκεῖ, ὅπου ἔγιναν μοναχοὶ μετανομασθέντες Διονύσιος καὶ Τιμόθεος ἀντίστοιχα. Στὸ Μοναστῆρι λοιπὸν αὐτό, γίνεται μέχρι καὶ σήμερα μεγάλο πανηγύρι καὶ πλῆθος κόσμου συρρέει γιὰ νὰ προσκυνήσει τὴν θαυματουργὴ αὐτὴ εἰκόνα τῆς Ὑπεραγίας Θεοτόκου. • The Annual Miracle of Panagia of HAROU in Leipsi
Panagia tou Harou is the name of the unique icon which depicts the Virgin Mary cradling the crucified Christ, rather than the Christ child, hence its name (haros in Greek means "death"). This icon is found in the church of St. John the Theologian, Leipsoi (Greece). The annual commemoration of the icon takes place on August 23 when the island of Leipsoi fills with pilgrims from all over the Dodecanese, to witness the procession of the icon around the entire island and see the annual blossoming of the dead bouquet of lilies on the icon. In the 1940s, a lady was praying to the "Panagia tou Harou" icon. Her prayers were answered, and in gratitude placed a simple bouquet of lilies on the icon. These lilies withered but remained on the icon. In the following year, at the leavetaking of the feast of the Dormition (August 23), these lilies blossomed again and gave off a fragrance. Since then, this miracle occurs annually on the day of the feast.
• The Miraculous Panagia FANEROMENI of Nea Artaki in Evia
The history of the original icon of Panagia Faneromeni dates back to the 12th century. It's location was revealed in a miraculous manner to the people of Kizikou in Asia Minor, who named it "the revealed one" (Faneromeni). Eventually a monastery was built on the spot of the discovery, and the icon was housed there until 1922 when the Orthodox were forced out of the region. Taking the icon with them, the people went to Constantinople, and the holy icon was placed in the Church of Saint George in the Patriarchate where it remains till this day.
These refugees, deprived of their homeland, their monastery and their holy icon, eventually came to Evia, Greece and settled in Nea Artaki. On 29 April 1951, which was Pascha Sunday, a miraculous event happened that was to forever change their ecclesiastical lives. Eight girls between the ages of ten and twelve years old were playing near the beach and singing songs. Suddenly, a short distance from where they were, a woman of exceptional beauty dressed in black and kneeling in prayer appeared. She was wearing a golden wrist band (χρυσά επιμανίκια) and over her head was a black veil and a halo. Seeing this, the girls became frightened and ran to their parents to tell them of this strange vision. When the parents arrived, the black-clad woman was gone. However, a trace of her presence was left behind with the imprint of her knees still in the dirt. The little girls related their experience to the local parish priest the blessed Fr. Spyridon Athanasiou, and he in turn informed the blessed Metropolitan Gregory (Pleiatho) of Halkida (1922-1968). The Metropolitan invited the little girls to explain to him everything, informing him also that the woman had appeared in their dreams and explained she was the Panagia and on the spot of her appearance a church ought to be built. Following this, the Metropolitan gave his blessing to have a church erected in honor of the Panagia.
• Panagia FANEROMENI of Nea Skioni in Halkidiki
Locals say that the icon weeps every time something bad is going to happen.
• Panagia NEOMONITISSA of Nea Moni in Chios
According to tradition, three monks, Nikitas, Joseph and John, who lived as hermits in a cave on Mount Provateon, kept seeing a light every night in a forest nearby. Since they could not find its source during the daylight, they decided to set fire to the forest; the fire miraculously stopped in front of a myrtle, which was not inflamed. The icon of Virgin Mary without the Christ Child was lying on its branches. Today this icon is treasured in the monastery and known as Panagia Neamonitissa.
• Synaxis of Panagia AGIOGALOUSAINA in Chios
The Church of Panagia Agiogalousaina is at the entrance of a cavern in the village of Agio Galas on the island of Chios. It is a small Byzantine-style church with a dome. In the interior there is a wood-carved icon screen and frescoes that once covered the entire church that date to 1721. According to tradition, a king (or emperor) exiled to Chios his daughter who suffered from leprosy. The sick girl reached a cave where a black-dressed woman took care of her. After three years the king had deeply regretted his decision and sent guards to bring her back. They found her totally healthy and cured from drinking the stalactite water that dripped in the cavern. Thus, the king ordered to erect a church in the interior, but every morning the workers were finding their tools outside the cave. So, the church was built outside the cave and the wider area was named Agio Galas in the 13th or 14th century, which was previously called Agios Thalelaios. Agio Galas (Holy Milk) received its name from the stalactites in the caverns of the area which drip with white milk-looking water. The church celebrates on August 15th and on August 23rd the locals organize a feast to celebrate the Apodosis of the Dormition of the Theotokos.
• Panagia MALEVI in Greece
• The Monastery of Panagia MAVRIOTISSA in Kastoria
The Monastery of Panagia Mavriotissa (Greek: Παναγία Μαυριώτισσα) is a monastery that is built on the spot where troops of Roman military commander George Palaiologos encircled the attacking Normans in 1083. It is believed that the emperor Alexios I Komnenos (r. 1081-1118) built the monastery there to commemorate the event and to honor the Panagia to whom he ascribed the victory.
Surrounding the region of the lake of Kastoria there are 72 churches and chapels, Mavriotissa being one of the earliest of them. The monastery was initially named Mesonesiotissa ("in the middle of the island") and in the beginning of the 17th century it renamed itself to Krepenitissa ("of Krepeni") after the name of the nearby village Krepeni. Sometime from the middle to late 17th century it changed its name to Mavriotissa ("of Mavrovo") after the Greek village Mavrovo near Kastoria. The monastery was a significant landowner in the village of Krepeni. It was occupied at one time by many monks. It no longer functions as a monastery and up until recently was in severe disrepair. In 1998 Metropolitan Seraphim of Kastoria undertook a restoration of the monastery and began celebrating services once again. Its feast day is August 23, the Apodosis of the Dormition of the Theotokos, and is celebrated with an all-night vigil in which many faithful attend.
• Synaxis of Panagia KOUTSOURIOTISSA in Erateini of Phocis
The Panagia chose a rocky, steep hill about 800 meters above sea level, near the village of Amygdalia Doridos to have her Monastery built. Before the Monastery was built in 1670, a miracle took place leading to the discovery of her Holy Icon. A Monk of the Monastery of the Archangels in Aigio saw a light that was separate from any other light in its vividness and brilliance, and it always remained at the same spot. This made him wonder with curiosity what the light was. It seemed as if it would be a figure who was illuminated by God. Shortly thereafter his curiosity was satisfied. This Monk saw the Panagia in his dreams who basically told him: "At exactly the spot where you see the light is my icon and I want you to dwell there." These brief words were revealing, and he acted immediately. Going through Corinth into Erateini he came to the spot where he had seen the light. Having descended the steep cliff he came to a cave and at the entrance was a tree, where in its hollow trunk was the icon of the Panagia. A little further inside the cave he built a chapel that still exists today, and there he placed the Holy and Wonderworking Icon. This miracle became widely known and many pilgrims began to come. The Holy Icon became known as the Panagia Koutsouriotissa, after the hollow trunk of the tree where the icon was found. For the convenience of the faithful a church was built at the top of the hill in 1670, with cells surrounding it. It seems that it later became a Monastery which had satisfactory progress until 1825, when it was destroyed by the Turks. It was rebuilt in 1835 with the surrounding cells. This Monastery offered great service to the residents of the area, who fled to the Monastery for protection from the Albanian-Turks who chased them. The church and cells drew extensive damage from the earthquake of June 15, 1995 and with the tireless efforts of the new brotherhood and Metropolitan Athenagoras a new and beauteous church (katholikon) was built in the same place. Panagia Koutsouriotissa celebrates on February 2, Bright Tuesday, the Second Sunday of June (to celebrate the Enthronement of the Holy Icon), and August 23rd.
• Synaxis of Panagia KATHOLIKI in Rhodes
• The Feast of Panagia ENNIAMERITISA (of the Nine Days; Panagia of Naousa) on Paros
This unique festival is a classic case of reenacting of the entire episode of an infamous pirate attack on the island of Paros, which is rather skillfully represented by the enthusiastic locals. There is tons of fun and one can be assured of hilarious and chilling scenes during this unique Pirate Festival.
• The Hermitage of the Panagia of GRAVA in Patmos
The Hermitage of the Panagia of Grava is built on the west side of Chora in between the hill of Kalamoti and the Evangelismos Convent. It was founded around 1790 from the monk Gregory of Nisyros (April 22), the monk Niphonas and other monks, who fled Mount Athos during the Kollyvades controversy and ended up on Patmos. The small church is dedicated to the Dormition of the Theotokos and celebrates on the apodosis of the feast, which is the 23rd of August, every year.
• The Church of Panagia FLABOURIANI in Kythnos
Southwest on the island of Kythnos, in the Flabouria bay, there is an important ecclesiastical monument, known as Panagia Flabouriani, built on a cliff. According to tradition, the tracks from the beach to the church are tracks left by the Panagia. The church celebrates its feast on August 23rd.
• "MYKHAYLOVSKA" Icon of the Most Holy Theotokos from Big Pisarevka
• Icon of the Most Holy Theotokos of PODOLSK
• Podilska icon of the Mother of God at ZHITOMYR
• Hieromartyr MACARIUS Tokrevsky, Archmandrite of Ovruch and Kanev, Abbot of Pinsk, Wonderworker of Perejaslavl (1678) // SEP 7 //
• New Hieromartyr MAXIM Sandovich (Gorlitsky), presbiter (1886-1914) protomartyr of the Lemko people // AUG24 //
• New Hieromartyr AMBROSIUS (Vasily Gudko), bishop of Sarapul and Yelabuga (1868-1918) // JUL 27 //
• Martyr NICOLOS Varzhansky of Moscow (1881-1918), missionary preacher // AUG 23 //
• New Hieromartyr PAVEL Gordovsky, presbiter (1880-1919) // AUG 12 //
• Sainted MARDARY (Ivan Uskokovich) Bishop of Serbian Orthodox Church in USA (1889-1935) // NOV 29 //
• New Hieromartyr VASILY Malakhov, presbiter (1873-1937) // MAR 11 //
• New Hieromartyr ALEXANDER Hotovitsky, archpresbiter (1872-1937) Missionary of America // AUG 7 // DECEMBER 4 //
• New Hieromartyr MIRON Řepík, presbiter (1885-1937) // AUG 31 //
• New Hieromartyr PARPHENY (Petr Brianskih) bishop of Ananijevo (of Odessa) (1881- 1937) // NOV 9 //
• New Hieromartyr PROCOPY (Petr Titov) Archbishop of Odessa, Kherson and Nikolaev (1877-1937) // NOV 10 //
• New Hieromartyr ARCADY Ostal’sky, bishop of Bezhetsk (1889-1937) // DEC 16 //
• New Hieromartyr THADDEY (Ivan Uspensky) Archbishop of Tver (1872-1937) // DEC 18 //
• New Hieromartyr ARETHA Nanosov, presbiter (1888-1938) // DEC 28 //
• Matyr VERA Truks (1886-1942) // DEC 18 //
• Sainted SERAPHIM (Nikolas Sobolev) Archbishop of Boguchar, Wonderworker of Sophia in Bulgary (1881-1950) // FEB 13 //
Ὁ Ἅγιος Πόθεινος ὁ Ἱερομάρτυρας Ἐπίσκοπος Λουγδούνου
T Pothinus 被聖 Polycarp 從亞洲未成年者送在高盧說教 [ 法國 ] 。他成為了蘇格蘭紋章院長官的第一個主教並且變換了許多異教徙到合[利爾]斯托。斯基督教。在在一年的合[利爾]斯托。斯基督教的迫害的時間期間 177A.D., Pothinus 被帶到試用︰更正確, 他被帶 [ 在其它的手臂 ] 因為他是 90 歲。地方總督問他︰“克裡斯琴上帝是誰？”變老的 Pothinus 答複了︰“你將知道你是否那變得值錢。”異教徙與藤條和石頭攻擊了他並且沒有仁慈打他。扔進監獄, 聖 Pothinus 2 天以後從跳動死了並且在天堂的王國收起了居住。
• MM QUIRIACUS, Maximus ARCHELAUS and companions (235) Bishop, priest and deacon respectively, from Ostia in Italy, martyred with a number of Christian soldiers under Alexander Severus
• APOLLINARIS, TIMOTHY together with 50 companions in Reims, France (239)
• MM Brothers CLAUDIUS (Klavdios), ASTERIUS (Asterios) and NEON (Neonos); their sister NEONILLA; DOMNINA and her child; THEONILLA and others at Aegae in Cilicia (285)
• Martyrs MINERVIUS, ELEAZAR and companions (3rd c.) in Lyons in France, 8 children are included in their number
• MM RESTITUTUS, DONATUS, VALERIANUS, FRUCTUOSA and companions at Antioch
• Martyrs SEVERUS, MEMNON of the Centurion, HORION, ANATYLIN, MOLIAS, EUDEMON, SILVANUS, SABINUS, EUSTATHIUS, STRATON, BOSBAS from Byzantium, TIMOTHY, PALMATIUS, MESTOS, NIKON, DIPHILOS, DOMETIUS, MAXIMUS, NEOPHYTOS, VICTOR, RINOS, SATURNINUS, EPAPHRODITUS, KERKAS, GAIUS, ZOTICUS, CRONION, ANTHOS, HOROS, ZOILOS, TYRANNOS, AGATHOS, PANSTHENES, ACHILLES, PANTHEROS, CHRYSANTHOS, ATHENODOROS, PANTOLEON, THEOSEBIS, GENETHLIOS from Philippopolis; the 38 Men and Women Martyrs of Thrace (303-305)
Οἱ Ἅγιοι 38 Μάρτυρες ποὺ μαρτύρησαν στὴ Θρᾴκη
• Venerable monks EUTYCHIUS 艾弗提希 of Nursia, Abbot (540) and FLORENTIUS 弗罗任提 of Nursia and of Foligno (547)
• Hosiosmartyr ALTIGIANUS and HILARINUS (731) monks killed by the Saracens at Saint-Seine in France
• VM EBBA 埃芭 the Younger (Ebbe) Abs. of Coldingham, and her entire monastic community of Berwickshire, England) (870)
• NIKOLAUS and DIONYSIOS of Olympos
• The 7 Bishops of Aelmhagh, i.e. at Donihnachmor, probably in the County of Leitrim
The mystic number seven marked some of the most important events and regulations among the Jews. Thus, the seventh day was the Sabbath; the seventh year was the sabbath of the land, in which the people were commanded not to sow the land, nor to prune the vineyards. And again, when seven weeks of years—(i.e. forty-nine years)—were past, the people were ordered to hold the jubilee on the fiftieth year, when "remission was to be proclaimed to all the inhabitants of the land. But, it is needless to multiply examples from the Old Testament, where the word occurs nearly one hundred times, as a sacred and peculiar mode of enumeration.
• New Hieromartyr EPHRAIM 艾弗冷 (Epiphany Kuznetsov) bishop of Selenginsk (1875-1918)
• New Hieromartyr JOHN 约翰 Vostorgov, presbiter, Archpriest of Moscow (1864-1918)
• New Hieromartyr PAUL Gajdaj, presbiter, priest of Alma-Ata (1876-1937)
• Hieromartyr St PAUL of Odessa
• New Hieromartyr JOHN Karabanov, presbiter, priest (1885-1937)
• Repose of Abbot IOANNICIUS Moroi of Sihastria, Romania (1944)
In recent years the preeminent French-Greek journalist and television host Nikos Aliagas has made more widely known throughout Greece and the global audience the feast of Saint Agatha in Stamna of Aitolia, which is where he is from. And after a miracle of the Saint, he baptized his daughter with the name Agatha. This festival takes place in the Chapel of Saint Agatha in Stamna on August 23rd, when the ninth day of the Dormition of the Theotokos is celebrated, and it exists as a custom since the Revolution of 1821. On 23 August 1824 when the Peloponnese suffered from the civil war, Mavrokordatos tried to prevent the spread of the phenomenon in Rumeli and above, and therefore called a secret meeting on Mount Zygos (seat of Psili Panagia, over the ruins of the old Monastery of the Panagia) with the chieftains of northwestern Greece. Finally they decided on an assembly which gathered in December that year. But because they were not in agreement and they were shouting at each other, confusion reigned. Suddenly an earthquake took place, which was considered an act of divine intervention for there to be a compromise. Thus was established the annual festival in commemoration of the event on August 23rd, but not in Psili Panagia because it had not been accessible to the people. It was decided to build a lower chapel in the name of Saint Agatha, who saved them from the earthquake. Since then there has been a traditional festival which is organized by rigged foustanella wearers, and has the participation of people from around the area as well as the surrounding counties. The procession traverses a long way and is with organ accompaniment and songs, such as: "I bid you goodnight, Saint Agatha my sweet, and we fire a shot, putting down the weapons...". When they reach the main square of Aitolia, the festival ends.
• ALBAN (Albanus) of Verulamium, Protomartyr of England (305)
Alban 是一個英語的貴族。在迫害的時間，他在他的家隱蔽了一個克裡斯琴司祭並且被他教合[利爾]斯托。斯基督的費思。Alban 把他的衣服給了司祭並且然後他作為一個司祭穿衣了並且直到 torturers 給了他自己。判了至死, 他變換了劊子手到合[利爾]斯托。斯基督的費思。
• ANTONIOS Metropolit of Sardes (912)
Ὁ Ἅγιος Ἀντώνιος Ἐπίσκοπος Σάρδης
• Venerable ANTHONY of Gerace (10th c.) at the monastery of San Felipe Argiró near Locri in lower Calabria, Italy
Basilian monk at the Greek monastery of San Felipe Argiró near Locri in lower Calabria, Italy. Friend of St Nicodemus of Mammola and St Jeiunio of Gerace. Known for his ascetic physical and deep prayer life, and as a miracle worker.
• Martyr APOLLINARIS of Rheims, France (290)
Jailer in Rheims, France. A spectator at the martyrdom of Saint Timothy, Apollinaris was so moved by the Timothy's courage and faith that he converted.
• Caius APOLLINARIS Sidonius, Bishop of Clermont, Confessor (482)
• Sainted 卡利尼科 CALLINICUS I patriarch of Constantinople (705)
Ὁ Ὅσιος Καλλίνικος
• ELISABETH
• EUGENE (Eogainus, Eogan, Eoghan, Eugene, Euny, Owen) of Ireland (6th c.) first Bishop of Ardstraw in Tyrone
As a boy he was captured and enslaved by pirates, first to Britain, then to Brittany. Friend of St Tighernach. As an adult he escaped from the pirates, returned to Ireland, and became a monk. Abbot of Kilnamanagh Abbey, County Wicklow for 15 years. Retired to live as a hermit in the the Mourne valley, County Tyrone c.576; his piety attrached many would-be students. Spiritual teacher of St Kevin of Glendalough. First bishop of Ardstraw, Ireland c.581. He was considered its patron from the beginning; the see was moved to Derry in 1254, and Eoghan continued as a patron.
• FLAVIAN (Flavinian, Flavius) of Autun (7th c.) the 21st Bishop of Autun in France
• HARALAMBOS the Newly-Revealed of Crete, of Panagia Kalyviani convent in the Heraklio Prefecture (1788)
Ὁ Ὅσιος Χαράλαμπος ὁ Νεοφανὴς
• Hieromartyr IRENAEUS 伊里奈奥 bishop of Lyons (202)
Ὁ Ἅγιος Εἰρηναῖος ὁ Ἱερομάρτυρας Ἐπίσκοπος Λουγδούνου
在他的少年, Ireneaus 是 Polycarp 的門徙, 是宗徒的門徙, 送了他在高盧說教。跟隨聖 Pothinus 的殉教, Ireneaus 作為主教被安裝。在他的無數的作品, Ireneaus 有時定義了正教信仰並且, 再有時, 他從異教徒保衛了它。Ireneaus 是市場年並且在一年在皇帝 Severus 的時間為合[利爾]斯托。斯基督死了與許多幾千合[利爾]斯托。斯基督教一起的 202 A.D ( 19,000 ) 。
• Hieromartyr IRENAEUS Bishop of Sirmium in Hungary (304)
Ὁ Ἅγιος Εἰρηναῖος ὁ Μάρτυρας Ἐπίσκοπος Σιρμίου
• JUSTINIAN Hermit and Martyr (529) a young nobleman of Lesser Britain, in Gaul, who passing into Wales, led an eremitical life in the little island Lemeneia, now called Birdsey, near Menevia. He was murdered by servants
• Martyr LUPUS 路普 (306) servant and disciple of St Demetrius of Thessalonica
Ὁ Ἅγιος Λοῦππος ὁ Μάρτυρας
這神聖的人豺狼座是聖 Demetrius 的一個仆人 Thessalonica 的司令。當皇帝 Maximian 斬了時聖 Demetrius , 豺狼座蘸了他的在殉教者的血的服裝和他的戒指的縫。與這件服裝和戒指, 豺狼座工作了在 Thessalonica 的許多奇跡, 每疼痛和體弱的愈合的人。皇帝 Maximian , 然後仍然在 Thessalonica 正在住, 發現了這並且命令了那豺狼座被折磨並且殺死。然而, 對豺狼座收起了武器的戰士對對方轉彎了並且嚴重地傷害了自己。當他還沒被給某人施洗禮, 盡管他是一克裡斯琴，豺狼座向他將某種程度在他的死亡前計劃浸禮的上帝祈禱了。在那片刻，雨出人意料地在這位神聖的殉教者之上從雲掉落了並且這樣他從在上收到了浸禮高。在大痛苦以後，豺狼座在天堂的王國在居住上面被斬並且拿。
• MARCELLA of Aenona in Dalmatia (1st c.)
• Venerable NICHOLAS 尼科拉 the Sicilian, who struggled on Mt Neotaka in Euboea, Greece (9-12th c.)
Ὁ Ὅσιος Νικόλαος ὁ Σικελιώτης
• SARMEAN the Catholicos of Georgia (774)
• THEONAS Bishop of Alexandria, Confessor (300)
• VM TYDFYL (Tydfil or Tudful) Pat. of Merthyr Tydfil, Mid Glamorgan (480)
Born a princess, the daughter of St Brychan of Brecknock in Wales. Killed by pagan Saxons.
• Martyr VICTOR 人維克托 of Marseilles (3rd c.)
聖人維克托在馬賽受苦了並且死 [ 法國 ] 在第 3 個世紀。在延長以後並且痛苦的折磨, 他被扔進他變換了警衛到合[利爾]斯托。斯基督的費思的監獄。他由在十字架上釘死的刑罰死了。
• VICTOR Vitensis (Victor of Vita) the African bishop (535)
Sixth century bishop in North Africa near modern Tunis, Tunisia. Exiled to Sardinia by Arian heretics. His writings on the persecutions by the Arian Vandals has survived.
• Sainted ZACHAEUS (Zacharias) Bishop of Jerusalem (116)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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