συνοδικός
July 12 / June 29
2019 (7527)
THE HOLY, GLORIOUS AND ALL-PRAISED LEADERS OF THE APOSTLES, PETER AND PAUL (67)
• Icon of the Mother of God "THE KASPEROV" (1854) // JUN 29 // OCT 1 // BRIGHT WEDNESDAY //
Σύναξις Ὑπεραγίας Θεοτόκου τοῦ Κασπερώφ
Tradition says that this holy icon had been brought to Cherson from Transylvania by a Serb at the end of the sixteenth century. Passing down from parent and child, the icon had come to a certain Mrs. Kasperova of Cherson in 1809. One night in February of 1840 she was praying, seeking consolation in her many sorrows. Looking at the icon of the Virgin, she noticed that the features of the icon, darkened by age, had suddenly become bright. The icon was soon glorified by many miracles, and people regarded it as wonder-working. During the Crimean War in the mid-1800s, the icon was carried in procession through the city of Odessa, which was besieged by enemy forces. On Great and Holy Friday, the city was spared. Since that time, an Akathist has been served before the icon in the Dormition Cathedral of Odessa every Friday. The icon was written with oils on a canvas mounted on wood. The Mother of God holds Her Son on her left arm, and the Child holds a scroll. St. John the Baptist is depicted on one side of the icon, and St Tatiana on the other. These were probably the patron saints of the original owners of the icon.
• Icon of The Mother of God of Kazan at DUNILOVKA river (near Vologda, Russia) (1677)
• Icon of The Mother of God of PRIAZHEV (near Zhitomir, Ukraine) (1862)
• Icon of The Mother of God "JOY OF ALL WHO SORROW" of Reshnev (at Volyn, Ukraine) (1650)
Was received as a gift from the wandering monk by the pious widow Maria Savich, who, receiving the miraculous help from the icon, built her a stone church in the village of Reshneve in the Kremenets district of the Volyn province. In 1650, during the consecration of the temple, the infant was healed from paralysis by the mother's prayer. The icon is a copy of the Iberian, but the locals are called "Joy of All Who Sorrow".
• Icon of The Mother of God of STARTCHITCY (near Minsk, Belorus) (1650)
• Icon of The Mother of God of PEREKOPSK (near Poltava, Ukraine) (1709)
This miraculous icon is located in the town of Varva, Lokhvitsa County, Poltava province, in the church dedicated to the Nativity of the Blessed Virgin. According to the prayers of the inhabitants of Varva, before this miraculous icon, the Queen of Heaven did not allow the Swedes to rob their church, although they tried to do so. Such a miraculous entry of the Mother of God was made in 1709, during the campaign of the Swedish King Charles XII to Russia.
• Icon of The Mother of God of SUMORIN in Totma (near Vologda, Russia) (1554)
Icon of the Mother of God was famous for many miracles in the Savior-of-Sumorin monastery of the city of Totma. When the inhabitants of the city appealed to Tsar Ivan the Terrible for permission to build a monastery in their city, the Rostov Archbishop Nikandr in 1554 issued a letter to St Theodosius to build. The abbot of the Prilutsk Monastery blessed the Reverend Icon of the Mother of God for the successful construction of the new monastery. The icon was named Sumorin-Totma (Sumorinskaya - after the name of St Theodosius - Sumorin). After the death of the Monk, the miraculous icon was in the cave before the shrine of the saint in the Ascension temple of the monastery. To many sick the Monk Theodosius was holding this icon in his hands.
• Icon of the Mother of God "SWEET-KISSING" (Glykophilousa) belongs to the Eleousa (the Virgin of Tenderness) category of icons, where the Mother accepts the affection shown by the Child Christ
Σύναξις Ὑπεραγίας Θεοτόκου τῆς Γλυκοφιλούσης
Ὁ Ἅγιος Πέτρος ὁ Ἀπόστολος
圣徒裴特若
裴特若是约安的儿子，也是首先被耶稣召选的门徒安得烈的兄弟。裴特若来自伯赛大，属于西缅的支派。裴特若原来是打鱼的，原本的名字叫做西门，但是主耶稣却愿叫他矶法，也就是裴特若：“于是领他去见耶稣。耶稣看着他说：‘你是约安的儿子西门，你要称为矶法（矶法翻出来就是裴特若）’”（约安福音／约／若1：42）。裴特若是耶稣门徒中首先表明对基督信仰的门徒，说：“你是基督，是永生上帝的儿子”（玛特泰福音／太／玛16：16）。裴特若非常爱主，同时，他对主的信仰也越来越深。当主被带去受审时，裴特若虽然三次不认识主，但是当他只看一眼主耶稣的面容，在他的心中就充满了羞愧和悔过。当圣灵降临后，裴特若变得无所畏惧，成了大有能力的福音传讲者。裴特若在耶路撒冷讲道时，有三千人皈依了主。裴特若传道的足迹遍及巴勒斯坦、小亚细亚、伊利里亚和意大利。裴特若行了很多奇迹：他治愈病人、使死人复活，甚至只要跟随他的影子，疾病就可以被治愈。裴特若曾经同一个名叫西门的魔术师进行过争斗，这个魔术师声称自己是上帝，其实却是撒旦的奴仆。最后，裴特若羞辱并战胜了他。西门的朋友，暴君尼禄皇帝下令将裴特若判处死刑。裴特若按立了利努斯为罗马的主教，并安抚众信徒之后，欣然走向死亡。当裴特若看到身后的十字架后，他要求杀手将他头朝下脚朝上钉在十字架上，因为他认为，主耶稣被钉死在十字架上，他不佩这样死。
Ὁ Ἅγιος Παῦλος ὁ Ἀπόστολος
圣徒帕弗罗
帕弗罗属于便雅悯支派，属于大数。帕弗罗原名为扫罗，受较于加玛烈，加玛烈是法利赛人，是一个迫害基督徒的人。在前往大马士革的路上，主出现在扫罗的面前，由此，扫罗奇迹般地皈依了基督信仰。圣徒亚拿尼亚为扫罗施行了浸礼，取名为帕弗罗，并被列入伟大圣徒的行列之中。帕弗罗怀着一颗火热的心传播福音，他的足迹遍及阿拉伯和西班牙，不但向犹太人，而且也向外邦人传讲福音。由此，帕弗罗被称为外邦人的宗徒。他受到了极大的苦楚，同时具有超常的忍耐力，使人大为惊讶。帕弗罗日复一日、年复一年地传讲福音，时时刻刻都处在生死攸关的时刻。由于他昼夜都在为基督劳作和受苦；由于他在多个地方建立了教会；也由于他已经达到如此完美的一步，由此，他才可以这样说：“现在活着的，不再是我，乃是基督在我里面活着”（加／迦2 ：20 ）。帕弗罗在罗马被斩首时正是尼禄皇帝统治时期，同圣徒裴特若同一年代遇害。
This feast day commemorates the martyrdom of the two great Apostles, assigned by tradition to the same day of June in the year 67. For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
Having ascended from the Georgian Church to the Heavenly Kingdom, O Holy Martyrs and Venerable Fathers and Mothers, pray to God for us!
Σύναξις πάντων τῶν ἐν νήσῳ Λέσβῳ διαλαμψάντων Ἁγίων
The holy island of Lesvos, besides giving rise to men of the spirit, of the arts and of the sciences, through the blessing of God has revealed at least 40 Saints, who adorn and make radiant the Orthodox calendar of our Church. Some of them were from Lesvos, who lived godly lives and fell asleep in the Lord or were martyred on the island. Others were from other places, but came to Lesvos, where they were martyred, and hallowed the ground through their martyrical blood.
• 5 Women Martyrs (4th c.) // APR 5 //
• ALEXANDER Archbishop of Methymna (5th c.) // NOV 30 //
• ANDREW of Crete, the Author of the Great Canon (740) // JUL 4 //
• DAVID the Confessor (795) // FEB 1 //
• GEORGE of Mytilene, the Worker of Signs (821) // APR 7 //
• SYMEON the New Stylite of Lesvos (844) // SEP 1 // FEB 1 //
• GEORGE of Mytilene, the Confessor (846) // FEB 1 // MAY 16 //
• Righteous AGATHON of Ephesus (9th c.) // AUG 23 WITH THE FINDING OF THE WONDERWORKING ICON OF THE THEOTOKOS OF AGIASSOU //
• THEOKTISTE of Methymna (9th c.) // NOV 9 //
• THOMAIS of Lesvos (10th c.) // JAN 3 //
• THEOPHANES Sigrianes (1000)
• GREGORY Bishop of Assos (1130) // JUL 10 // SUNDAY AFTER NOV 10 UNCOV REL //
• OLYMPIA the Nun (1235) // MAY 11 //
• EUPHROSYNE the Nun (1235) // MAY 11 //
• THEONAS Archbishop of Thessaloniki, from Lesvos (1541)
• IGNATIOS Bishop of Methymna (1566) // OCT 14 //
• RAPHAEL the Hieromartyr of Thermi, the Newly-revealed (1463) // APR 9 // TUESDAY OF BRIGHT WEEK // JUL 3 UNCOV REL //
• NICHOLAS the Righteous martyr of Thermi, the Newly-revealed (1463) // APR 9 // TUESDAY OF BRIGHT WEEK // JUN 13 UNCOV REL //
• IRENE the Virgin Martyress of Thermi, the Newly-revealed (1463) // APR 9 // TUESDAY OF BRIGHT WEEK // MAY 12 UNCOV REL //
• Righteous BASILEIOS the Mayor of Thermi and Father of St Irene (1463) // APR 9 // TUESDAY OF BRIGHT WEEK //
• Righteous MARIA the Mother of St Irene (1463) // APR 9 // TUESDAY OF BRIGHT WEEK //
• Righteous THEODORE the teacher of Thermi, martyred after St Raphael (1463) // APR 9 // TUESDAY OF BRIGHT WEEK //
• DOUKAS the Tailor (1564)
• PARTHENIOS Patriarch of Constantinople (1657)
• GEORGE Pasgianos (1693) // FEB14 //
• GEORGE Tzortzes, the Iberian (1770) // JAN 2 //
• NICHOLAS of Mytilene (1771) // JAN 16 //
• THEODORE (Hatzi) of Mytilene (1784) // JAN 30 MARTYRDOM // SEP 4 UNCOV REL //
• THEODORE the Byzantine (1795) // FEB 17 MARTYRDOM // 4TH SUNDAY OF PASCHA (SUNDAY OF THE PARALYTIC) UNCOVERING REL AND HIS MIRACULOUS DELIVERANCE OF THE ISLAND FROM THE PLAGUE IN 1823 //
• LUKE of Adrianoupolis (1802) // MAR 23 //
• GEORGE of Chios (1807) // NOV 26 //
• DEMETRIOS from Larissa (1809)
• ANASTASIOS Paneras (1806) // AUG 10 //
• DEMETRIOS Mpegiazes (1816) // AUG 10 //
• CONSTANTINE from the Hagarenes (1819) // JUN 2 //
• EUTHYMIOS Bishop of Zelon (1921) // MAY 29 //
• MM ANASTASIA, PHILIPPUS, SATURNINUS, COELESTINUS, PATRUNIA and PELAGIA
• Virgin Princess SALOME and her aunt (or cousin) Widow JUDITH of Niederaltaich, Anchoress at Ober Altaich (Oberaltaich) in Bavaria (in modern Germany) (9th c.)
Salome is said to have been a princess from England who was exiled. She was befriended in Bavaria by a pious widow named Judith. Both became anchoresses at Oberaltaich in Germany.
• Martyrs MARCELLUS and ANASTASIUS (274) in Bourges in France. Marcellus was beheaded and Anastasius scourged
• Sainted GREGORY Kallidos, metropolitan of Iraklia and Redestos (1925)
• Hieromartyr Archimandrite THEOGEN (Vasilij Kozyrev) (1862-1939)
• Repose of Archbishop CHRYSOSTOM of Athens (1938)
• New Hieromartyr Schemabishop PETER Fedosikhen, of Russia (1939)
• Hieromartyr GRIGORIJ Samarin, deacon (1893-1940)
• Repose of Archbishop ANDREW (Father Adrian Rymarenko) of New Diveyevo Monastery in Jordanville, New York (1979)
• Venetable Elder PAISIOS (Arsenios Eznepidis) of Mount Athos (1924–1994) a well-known Greek Eastern Orthodox ascetic from Mount Athos, who originated from Pharasa, Cappadocia. He was respected for his spiritual guidance and ascetic life and many people worldwide highly venerate Elder Paisios, especially in Greece and in Russia
Ὅσιος Παΐσιος ὁ Ἁγιορείτης
• CASSIUS of Narni (558) Bishop of Narni in Italy
• COCHA (Cocca, Coecha or Cuach) abbess of Ross-Benchuir (Ros Beanchoir, Ros-Bennchuir or Ross Benchuir) (5-6th c.) who Nurced St Ciaran
• CONUAN Bishop of Tigh Collain (or Tigh Connain) in Cremhthanna (now Stackallan), County of Meath
• CIWG ab Arawn (6th c.) Son of Arawn ab Cynfarch Gul, prince of the Yscotlont region of northern Wales, and Nyfain; grandson of St Brychan of Brycheiniog. A church in Llangiwg, Glamorganshire, Wales is dedicated to him. The only detail of his life to survive is that he was a bard
• ELWIN (Aethelwine) of Lindsey, Bishop (962)
• Sainted GERO (Geron) Archbishop of Cologne (976)
• GEMMA (Hemma or Emma) W., Fndr. / Nun of monastery at Gurk in Carinthia, Austria (980-1045)
She was nearly allied to the holy emperor, St Henry, and having sanctified the world and her family by her holy example in a married state, after the death of her husband, she founded the great double Benedictin monastery of Gurk, in Carinthia, for twenty monks and seventy-two nuns, in which she took the religious veil, and died the death of the saints in 1045.
• Martyress ILUD (Hudd, Juliot, Juliana, Llud) Ferch Brychan (464) killed in a robbery in latter 5th-century
Born a princess, the daughter of St Brychan of Brycheiniog. A parish church in Luxulyan, Cornwall, England is dedicated to her.
• MARY 妇玛利亚 Matr. at Jerusalem (1st c.) Mother of mother of John 约安 – Mark 尔克 Apostle of the Seventy, nephew of Apostle Barnabas
Mentioned in Acts 12:12 when a meeting of the Church was held at her home.
• MAELDOID Son of Derbhdara
• Uncovering (1686) of the relics of Venerable NICANDER 尼堪德尔 monk of Pskov (1581)
Ἀνακομιδὴ Τιμίων Λειψάνων Ὁσίου Νικάνδρου ἐν Πσκὼφ Ρωσίας
• Martyr PAPPOAS
• Venerable PETER 裴特若 prince of the Tatar Horde, wonderworker of Rostov (1290)
• SYRUS of Genoa (380) Priest and later Bishop of Genoa in Italy from c 324 to c 380. He is the main patron of the city
• Blessed WILLIAM of Sann (1015) Count of Sann. Married to Blessed Hemma of Gurk. Died while returning home from pilgrimage in a barn in Gräbern, Carinthia, Austria of natural causes
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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