συνοδικός
May 20 / May 7
2019 (7527)
COMMEMORATION OF THE APPARITION OF THE SIGN OF THE PRECIOUS CROSS OVER JERUSALEM IN 351 A.D. MARTYR ACACIUS THE CENTURION (303)
• Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem 至尊十字圣号显现于耶路撒冷上空纪念日 (351)
Μνήμη τοῦ ἐν τῷ οὐρανῷ φανέντος σημείου τοῦ Τιμίου Σταυροῦ ἐπὶ Κωνσταντίου
纪念耶路撒冷上空出现的十字架
君士坦丁的儿子康斯坦蒂乌斯在位期间，基里尔担任耶路撒冷的牧首，当时早上九时，耶路撒冷的上空出现了荣耀的十字架，从各各他一直延伸到橄榄山上空。这个十字架比太阳还要明亮，比彩虹还要绚丽。包括信徒和非信徒在内的所有人都放下了工作，畏惧、惊异地看着这个天国的迹象。许多非信徒皈依了基督，而且许多阿里乌斯异端也放弃了他们的异端邪说，回归到了东正教信仰。基里尔牧首致信倾向于阿里乌斯异端的皇帝康斯坦蒂乌斯（公元337－361年），谈到了这个迹象。这个事件发生在公元357年5月7日。由此，从这一事件来看，基督信仰并非根据人的感觉理解的世间的理论而已，而是通过许多奇迹和迹象表明了上帝的力量。
Commemorates the appearance on 7 May 351, Pentecost that year, of a luminous image of the Holy Cross in Jerusalem. It stretched from Mount Golgotha to the Mount of Olives (about two miles / three kilometers), was brighter than the sun, lasted several hours, and was seen by the entire city. It led to many conversions, and was reported in a letter attribued to Saint Cyril of Jerusalem: "At about the third hour of the day (mid-morning) an enormous cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays."
The Liubech Icon of the Mother of God received its name from the city of Liubech, on the Chernigov outskirts. The icon manifest itself during the XI Century. The miracles occurring from this icon were described by Sainted Dimitrii of Rostov. In 1653, when an onslaught of the Poles against Liubech was immanent, they sent off the icon to Kiev. In 1701 after the restoral they returned the icon to the Liubech church in honour of the Resurrection of Christ, and in the Kiev Sophia cathedral was left an exact copy.
• LÜBECH Icon of the Mother of God of Kiev(1701)
• Icon of the Most Holy Theotokos found on a pear tree in ZHYROVITSA (1470) 芝若维茨
Σύναξις Ὑπεραγίας Θεοτόκου ἐν Ζίροβιτς Ρωσίας
The Zhirovitsk Icon of the Mother of God manifest itself in the year 1470 in the vicinity of Zhirovitsa on the Grodnensk frontier. In the forest, belonging to the Orthodox Lithuanian dignitary Alexander Solton, shepherds beheld an extraordinarily bright light, peering through the branches of a pear tree, standing over a brook at the foot of an hill. The shepherds approached closer and beheld on the tree a not-large icon of the Mother of God shining radiantly. The shepherds with reverence took hold the icon and conveyed it to Alexander Solton. Alexander Solton did not pay any special attention to the report of the shepherds, but he nonetheless took the icon and shut it away in a chest. On the following day Solton had guests, and he wanted to show them what had been found. To his amazement, he did not find the icon in the chest, although shortly before this he had seen it. After a certain while the shepherds again found the icon in the same place and again they brought it to Alexander Solton. This time however he received the icon with great reverence and gave a vow to build at the place of its discovery a church in honour of the MostHoly Mother of God. Around the wooden church soon gathered a settlement and a parish was formed. In about the year 1520 the church was completely burned, despite the efforts of the inhabitants to extinguish the blaze and save the icon. Everyone thought, that the icon had perished. But one time peasant children, returning from school, beheld a miraculous vision: the Virgin extraordinarily beautiful in resplendid radiance sat upon a stone at the burned church, and in Her hands was the icon, which everyone reckoned had been burnt. The children did not dare approach Her, but they hastened to tell about the vision to their kinsfolk and acquaintances. Everyone accepted the story about the vision as a Divine revelation and together with the priest they set off to the hill. On a stone with a burning candle stood the Zhirovitsk Icon of the Mother of God, totally unharmed by the fire. For awhile they placed the icon in the house of the priest, and the stone was fenced in. When they built a stone church, they placed the wonderworking icon there. A men's monastery later grew up around the church. Its brethren headed the struggle for Orthodoxy against the Unia and Latinism. In 1609 the monastery was seized by the Uniates and remained in their hands until the year 1839. During this time the Zhirovitsk Icon of the Mother of God was venerated by both Uniates and Catholics. In 1839 the monastery was returned to the Orthodox and became the first locale of the restoration of Orthodox Divine-services on the West-Russian frontier. During the time of the First World War, they conveyed the Zhirovitsk Icon of the Mother of God to Moscow, and at the beginning of the decade of the 1920's it was returned to the monastery. At present it is located in the cathedral in honour of the Uspenie (Dormition) of the MostHoly Mother of God of the Zhirovitsk monastery, Minsk diocese, and it is deeply reverenced for its graced help. The icon was carved in stone having the dimensions of 43x56 cm.
• Venerable ANTHONY of Kiev Caves, Founder of Monasticism in Russia (1073) // JUL 10 // SEP 2 //
• Venerable MOSES the Hungarian of the Kiev Caves Monastery (1043) // JUL 26 //
• Sainted SAVA I Enlightener and first Archbishop of Serbia (1237) // JAN 12 //
• Venerable AMMON the Recluse, of the Far Caves in Kiev (13th c.) // OCT 4 //
• Venerable ISAIAH of Mt Athos, abbot of Rossikon (1380) // AUG 21 //
• Sainted CYPRIAN Metropolitan of Kiev (1406) // MAY 27 // SEP 16 //
• Venerable SERGIUS of Nurma in Vologda, Abbot (1412) disciple of St Sergius of Radonezh // OCT 7 //
• Sainted DIONYSIUS of Rostov (1425)
• Venerable ARSENIUS of Konevits, founder of Konevits Monastery, Wonderworker (1447) // JUN 12 // MAY 15 //
• Venerable SABBAS abbot of Vishera in Novgorod, the Wonderworker (1461) // OCT 1 //
• Venerable SABBAS founder and Abbot of Krypetsk Monastery, Pskov (1495) // AUG 28 //
• Venerable NILUS of Sora, abbot and wonderworker (1508) // MAY 7 //
• Martyr ANTHONY Karsotis (1516)
• Venerable INNOCENT of Komel the Wonderworker, in Vologda (1521), disciple of St Nilus of Sora // MAR 19 //
• Sainted Patriarch ATHANASIUS III Patelaros, of Constantinople, from Lubensk (Lubny), Wonderworker (1654) (1654) // MAY 2 //
• Hosiosmartyr PACHOMIUS the Russian of Mount Athos, of Usaki near Philadelphia (1730) // MAY 7 //
• Hosiosmartyr CONSTANTIUS the Russian, Priest at Constantinople, by beheading (1743) // DEC 26 //
• Hosiosmartyr AGAPIOS (1752)
• Venerable BASIL the Elder of Poiana Mărului, Romania (1767) // APR 25 //
• Sainted IGNATIUS of Mariupol in the Crimea, Metropolitan of Gothia and Kafa (1786) // FEB 3 //
• Venerable PAISIUS (Petr Velichkovsky) of Moldavia and Mt Athos (1722-1794) an Eastern Orthodox monk and theologian who helped spread staretsdom or the concept of the spiritual elder to the Slavic world. He is a pivotal figure in Orthodox Church history // NOV 15 //
• Hieromartyr NICETAS the Albanian, of Mount Athos and Serres (1808) // APR 4 // • Hieromartyr PAVEL (1821)
• Venerable HILARION the Georgian (the New) of Imereti and Mt Athos (1864) // FEB 14 //
• Venerable ANTIPAS of Calapodeşti in Romania, of Mount Athos and of Valaam Monastery, Hieroschemamonk (1882) // JAN 10 //
• Venerable GABRIEL of Mount Athos (1849-1901) whose relics in St Eliah Monastery in Odessa, Ukraine // JUL 9 //
• Venerable Elder ARISTOCLEUS of Moscow and Mt Athos, Schemahieromonk (1918) // AUG 24 //
• Hieromartyr DANACT Kalashnikov of Moscow (1937) // DEC 2 //
• Hosiosmartyr Hieromonk GABRIEL Gur, of Lytkarino, Moscow (1898-1937) // NOV 6 //
• Hosiosmartyr GABRIEL Vladimirov, Hieromonk of the St Michael Skovorodsky Monastery, Novgorod (1937) // NOV 6 //
• Hosiosmartyr Hieromonk HILARION Gromov, of Petushki, Vladimir (1937) // SEP 28 //
• Hosiosmartyr Hieromonk HILARION Tsurikov, of Mirzoyan in Kazakhstan (1937) // AUG 22 //
• Hosiosmartyr Hieromonk JOHN Laba, of Mirzoyan in Kazakhstan (1937) // AUG 22 //
• Venerable Elder SILOUAN the Athonite, of St Panteleimon Monastery, Mt Athos (1866-1938) // SEP 11 //
• Hosiosmartyr Hieromonk JONAH Sankov, of Alpatievo, Moscow (1938) // JUN 21 //
• Hosiosmartyr ANTHONY Korzh (1938) // MAR 1 //
• Hieromartyr ANTIPAS Kirillov (1938) // FEB 22 //
• Venerable Hieroconfessor ALEXEI (Alexander Kabalük) of Carpathia, Schemaarchimandrite, of Khust, Apostle of Carpatho-Russia (1877-1947) // OCT 8 // NOV 19 //
• Venerable THEODOSIOS of Caucasus (1841-1948)
• Venerable KUKSHA (Kosma Velichko) of Odessa, Hieroschemamonk of Odessa (1964) // SEP 16 //
• Venerable JOB (Ivan Kundria) of Ugolka (1902-1985) // JUL 15 KHUST // OCT 9 UZHGOROD //
• Archimandrite SOPHRONY Sakharov (1896-1993), also Elder Sophrony, was best known as the disciple and biographer of St Silouan the Athonite and compiler of St Silouan's works, and as the founder of the Patriarchal Stavropegic Monastery of St John the Baptist in Tolleshunt Knights, Maldon, Essex, England
圣潘代莱蒙修道院，是希腊北部阿索斯山一个东正教修道院，位于圣山半岛西南侧。该修道院与俄罗斯正教会确实有历史和礼仪联系，但是由君士坦丁堡普世牧首区直接管辖，所有修士都拥有希腊国籍。该修道院在阿索斯山修道院中排名第19名。它是半岛上最大的修道院，建筑高低错落，有许多个穹顶。该修道院由来自基辅罗斯的几位修士创立于11世纪。1169年成为独立修道院。修道院在16世纪和17世纪蓬勃发展，因得到莫斯科沙皇的大力赞助。但它在18世纪急剧下降，到1730年只剩下2名俄国修士和2名保加利亚修士。俄罗斯修士在1895年超过1000人，到1913年超过2000人。1913年，该修道院的俄国修士进行激烈的神学争论，导致了沙俄干预，辩论中失败的一方约800名修士被驱逐。第一次世界大战以后，来自俄罗斯朝圣者和修士受到严格限制，到1970年代初俄国修士只有13人。1991年苏联解体后，希腊放宽了限制政策，该修道院经历了复兴。到2016年5月，大约有70名俄罗斯和乌克兰修士。2005年9月9日第一位俄罗斯领导人普京参观修道院。该修道院曾多次被大火烧毁，最有名的是1307年，和1968年。
No one on this earth can avoid affliction; and although the afflictions which the Lord sends are not great men imagine them beyond their strength and are crushed by them. This is because they will not humble their souls and commit themselves to the will of God. But the Lord Himself guides with His grace those who are given over to God's will, and they bear all things with fortitude for the sake of God Whom they have so loved and with Whom they are glorified for ever. It is impossible to escape tribulation in this world but the man who is given over to the will of God bears tribulation easily, seeing it but putting his trust in the Lord, and so his tribulations pass.
Saint Panteleimon Monastery (Μονή Αγίου Παντελεήμονος, Moní Agíou Panteleímonos), known as Rossikon (Ρωσσικόν, Rossikón), is a Russian Orthodox monastery built on the southwest side of the peninsula of Mount Athos in Macedonia, Northern Greece. It is often referred to as "Russian" and does have historical and liturgical ties to the Russian Orthodox Church.
Niece of Flavia Domitilla the Elder. The two are sometimes confused. Virgin Martyress was a great-niece of emperors Domitian and Titus, and also of Saint Flavius Clemens. She became a Christian and on refusing to marry a pagan was banished from Rome. She was eventually martyred at Terracina with her foster sisters Euprosyna and Theodora. In art, Flavia Domitilla is portrayed as a noblewoman with her two sisters, Euphrosyna and Theodora.
• Martyrs QUADRATUS (Codratos) of Nicomedia and his Companions (251–259)
Ὁ Ἅγιος Κοδράτος ὁ Μάρτυρας καὶ οἱ σὺν αὐτῷ ἀθλήσαντες ἐν Νικομηδείᾳ
• Martyrs RUFINUS and SATURNINUS
Οἱ Ἅγιοι Ρουφίνος καὶ Σατορνίνος οἱ Μάρτυρες
• Hieromartyr FLAVIUS and Martyrs AUGUSTUS and AUGUSTINUS from Asia Minor (284-305)
Ὁ Ἅγιος Φλάβιος ὁ Ἱερομάρτυρας καὶ οἱ σὺν αὐτῷ Ἅγιοι Μάρτυρες Αὔγουστος καὶ Αὐγουστίνος οἱ αὐτάδελφοι
• Venerabless PROMPTIA and FRANKLA missionaries of Catalaunian (515)
• Brothers SERENICUS and SERENUS monks and settled hermits near the River Sarthe in France (669)
Two brothers belonging to a noble family in Spoleto in Italy. They became monks and later settled as hermits near the River Sarthe in France. Serenus remained a hermit till the end of his life, but Serenicus became the abbot of a monastery with some one hundred and forty monks.
• Venerable Fathers of Georgia - St JOHN 约翰 of Zedazeni Monastery in Georgia and his 12 disciples (6th c.): SHIO示奥 of Mgvime 穆格维麦; DAVID 大卫 of Gareji, ANTHONY 安托尼 of Martqopi, THADDEUS 塔德 of Urbnisi or Stepantsminda, STEPHEN 斯特梵 of Khirsa, ISIDORE 伊西多尔 of Samtavisi, MICHAEL 米迦勒 of Ulumbo, PYRRHUS 彼若斯 of Breta, ZENO 则农 of Iqalto, JESSE (Ise) 耶瑟 of Tsilkani, JOSEPH 约熙福 of Alaverdi, ABIBUS 阿维弗 of Nekress 格鲁吉亚的则达则尼地方的圣约翰和他的12位弟子：示奥•穆格维麦、大卫、安托尼、塔德、斯特梵、伊西多尔、米迦勒、彼若斯、则农、耶瑟、约熙福、阿维弗（6世纪）
Ὁ Ὅσιος Ἰωάννης ἐκ Γεωργίας καὶ οἱ μαθητὲς αὐτοῦ
可敬的格鲁吉亚的众神父
公元6世纪时，也就是圣尼娜在格鲁吉亚传讲福音200年后，圣母向安提约希亚的一位名叫约安的修行者显现，命令他选择他的12名门徒前往格鲁吉亚，增强那里的东正教信仰。约安这样作了。到了格鲁吉亚之后，这12名门徒受到了王子和卡托里科斯•欧拉里乌斯的热情欢迎，他们立即以热情投入到工作之中。人们聚集在这些门徒的周围，这些门徒用伟大的智慧和许多奇迹增强了信众的信仰。这12名门徒的领导就是圣约安•泽达斯内利，这12名门徒的名字是：阿比杜斯、安托尼、大卫、泽诺、塔德乌斯、杰斯、伊斯德里乌斯、约熙福、弥哈伊尔、毕罗斯、斯特梵和施欧。他们带着使徒般的热情在格鲁吉亚加固了基督信仰，建立了许多修道院，并带领了一大批门徒追随他们。这样他们在天国中获得了荣耀，并在地上获得了力量。
In the sixth century, two hundred years after St Nina had preached the Gospel in Georgia, the most holy Mother of God appeared to John, an ascetic of Antioch, and commanded him to choose twelve of his disciples and go to Georgia, to strengthen the Orthodox faith there. John did so. Reaching Georgia, these twelve missionaries were formally welcomed by the prince of that country and the Catholicos, Eulalius, and immediately began their work with great zeal. The people gathered around them in hordes, and they strengthened them in the Faith with great wisdom and many miracles. The chief of these Christ-loving missionaries was St John of Zedan, and the names of the others were: Abidus, Antony, David, Zeno, Thaddeus, Jesse, Isderius, Joseph, Michael, Pyrrus, Stephen and Shio. With apostolic zeal, they all strengthened the Christian faith in Georgia, founded many monasteries and left many disciples to follow them. thus they became worthy of glory in heaven and power on earth.
• ALEXIS Toth, Confessor and Defender of Orthodoxy in America (1909)
Ὁ Ἅγιος Ἀλέξιος ὁ Ὑπερασπιστὴς τῆς Ὀρθοδόξου Πίστεως
This light of Orthodoxy in North America was born in Austro-Hungary in 1854, to poor Carpatho-Russian parents. His father was a priest in the Eastern-rite Roman Catholic church and, following in his father's footsteps, he was ordained in 1878. In 1889 he was appointed to serve as pastor to a Uniate parish in Minneapolis, Minnesota. Prompted partly by the strong hostility of the American Roman Catholic hierarchy at that time to Eastern-rite practices, he convened a meeting of about ten Eastern-rite priests in Wilkes-Barre Pennsylvania, where the divinely-led decision was made to seek to return to the Orthodox faith. Fr Alexis contacted Bishop Vladimir of the Russian church in San Francisco, who, in 1891, received Fr Alexis and 361 of his parishioners back into the faith of their ancestors. From that time forward, Fr Alexis worked tirelessly, at great personal sacrifice, to proclaim the truths of the Orthodox faith, especially to those still attached to its mimic, Byzantine Catholicism. For long periods of time he received little or no salary and (despite claims that he had embraced Orthodoxy to enrich himself) worked in a bakery to support himself. Through his work, thousands of Christians in North America were led into the fullness of the Orthodox Faith during his lifetime. St Alexis reposed in 1909; He was officially glorified in 1994. his holy relics can be venerated at St Tikhon's Monastery in South Canaan, Pennsylvania.
• Repose of Schema Elder BORIS (monk Nicholas) of Valaam and Pskov (1967)
• Repose of Hieromonk EULOGIUS of Valaam (1969)
May the Lord be merciful to the ever-memorable servants of God and give them rest in Abraham's bosom, and number them among the just.
Ὁ Ἅγιος Ἀκάκιος ὁ Μάρτυρας ὁ κεντυρίων
圣殉道者阿喀基
在皇帝马克西米安在位期间，圣阿喀基是罗马军队的军官。在法庭上就他的基督信仰接受审讯时，阿喀基回答说，他来自虔诚的基督信仰家庭，并因看到基督圣人的圣髑医治了不少病症的奇迹之后，信仰更加坚定。在色雷斯的培林图斯城勇敢地忍受了酷刑之后，阿喀基被带到拜占庭，继续遭受折磨，直到最后被斩首。阿喀基忍受了折磨，并于公元303年荣耀地得以进入上帝的国度。
He was an officer in the Roman army during the reign of the Emperor Maximian, and a Christian from his childhood. Summoned before the judges, he said that he had inherited a steadfast faith from his parents, and that he would not waver in it, having seen his faith confirmed many times in the miracles worked by the relics of the Saints. He courageously endured torture in Pyrrinthus of Thrace, then was taken to Byzantium where, after further cruel tortures, he was beheaded.
• BERCHAN of Daire Eachdroma
St Berchan, or Breacain, who was venerated at Eachdruim, is said to have been a son to Saran. This chieftain received St Patrick, in a very rude manner, when the Irish Apostle visited Dalaradia, where he lived. For this, the saint reproved him, and predicted, that he should be expelled from his place.
• BERCHAN (Breccan) of Daire Eachdroma in Mucraime, in the west of Connaught
• CERENICO (Cenerico, Cenic, Cinereo) of Spoleto (669) deacon in the area of Le Mans, France. Hermit at Séez, France. Benedictine monk who attracted 140 brother monks by his piety and wisdom
• CYRIL Archbishop of Jerusalem
• Bishop DOMITIANUS 多弥提安 (560) Bishop of Maestricht (or Tongres) in modern Belgium, the apostle of the Meuse Valley. At the synod of Orléans in 549, he distinguished himself by his refutation of heresies. His relics are venerated at Huy
He spoke out convincingly against heretics and pagans. Opposed heretics at the Synod of Orleans in 549. Encouraged the development of writings and sermons against heresy. Worked in the Meuse Valley to convert pagans. Built churches and hospices to care for the spiritual and physical needs of the people. Well known for his generosity, his fund-raising abilities that helped ease a famine, and his work against heretics.
• Martyr DUJE (Doimus, Domnio, Domnius, Dujam) of Antiohia, Syria (304) beheaded at Salona, Dalmatia (in modern Croatia)
• Uncovering of the relics of St EUTHYMIUS 艾弗提弥 the Great (473)
Μετακομιδὴ Τιμίων Λειψάνων Ὁσίου Εὐθυμίου τοῦ Μεγάλου
• FLAVIA Domitilla the Elder (99)
Flavia Domitilla was the wife of Titus Flavius Clemens, a Roman consul, and daughter of Emperor Domitian's sister. She was converted to Christianity and was banished to the island of Pandatania (Pandateria) in the Tyrrhenian Sea for her faith after her husband was martyred in 96 AD. A niece my marriage, also called Domitilla, was banished to the island of Ponza for her faith and may have been burned to death when she refused to sacrifice to the gods. In art, Flavia Domitilla is portrayed as a noblewoman holding a palm, crowned by angels, with Sts Achilleus and Nereus.
• Venerabless HEILIKA (Helga, Eilika, Heilka) Abbess of Niedernburg (954-1020)
• Martyr HELIOCRATES
• Venerable JOHN 约翰 of Beverley, Bishop of York (721) who ordained St Bede to the Priesthood // MAY 7 // TR REL OCT 25 //
Studied at Canterbury under Saint Adrian and Saint Theodore. Benedictine monk at Whitby. Bishop of Hexham, England in 687. Metropolitan of York, England in 705. Founded a monastery at Inderawood (later Beverley), which became an important ecclesiastical center. Ordained the Venerable Bede who wrote of him, and recorded miracles worked by him. John always preferred the contemplative life and retired to the Inderawood Abbey in 717. King Henry V's victory at Agincourt was attributed to the aid of Saint John and Saint John of Bridlington.
• JOHN the Confessor, of Psychaita, on the Bosphorus (825)
Ὁ Ὅσιος Ἰωάννης ὁ Ψυχαΐτης
• Martyr JUVENAL of Benevento (132) a Saint of Narni in Italy. His shrine is in Benevento
Ὁ Ἅγιος Ἰουβενάλιος ὁ Μάρτυρας
• LASSAR (Lasre or Laisre)
• LIUDHARD (Letard) Bishop of Canterbury (600) England
Frankish Saint Liudhard was chaplain to Queen Bertha of Kent, daughter of King Charibert of Paris, who agreed to marry the pagan King Ethelbert on the condition that she be free to practice her religion and bring her bishop with her. Liudhard was that bishop. He is said to have played an important part in the conversion of the king to Christianity; however, there are no letters extant from the prolific writer Pope Saint Gregory to him. There is one (dated to 601) to Queen Bertha, which reproaches her for her failure to achieve her husband's conversion. Liudhard restored an ancient Romano-British church for her at Canterbury. He was buried in the abbey of SS. Peter and Paul (now Saint Augustine's) in Canterbury. In the 11th century, Goselin wrote a short vita of Liudhard, but seems to have confused him with Saint Liephard, whose feast is kept at Cambrai and who is called "archbishop of Canterbury and martyr". Liudhard was neither.
• LYDIA 利迪亚 of Philippi (1st c.)
She is mentioned in chapter 16 of the Acts of the Apostles. A seller of purple cloth and a believer in God, she was baptized along with her household by St Paul, who stayed at her house during his missionary travels. She is the first recorded convert to Christianity in Europe.
• VM MAXIMA (Même) at Sainte-Même near Dourdan, Diocese of Chartres in France
• Martyr MAXIMUS
Ὁ Ἅγιος Μάξιμος ὁ Μάρτυρας
• MOCHIAROG of Doire Echdroma
• Martyr NICODEMOS
• NILUS 尼尔 Abbot and Wonderworker of Sora (1508)
Ὁ Ὅσιος Νεῖλος ἐκ Ρωσίας
• Uncovering (1815) of the relics of St NILUS 尼尔 the Myrrh-gusher of the Great Lavra on Mount Athos (1651)
Ὁ Ὅσιος Νεῖλος ὁ ἐν τῇ μονῇ Μεγίστης Λαύρας ἀσκήσας
• Hosiosmartyr Monk PACHOMIUS 帕霍弥 of Mount Athos, of Usaki near Philadelphia (1730)
• PETER of Pavia (735) in Italy during the reign of Luitprand, King of the Lombards
• PLACID (Placidus, Plait) Benedictine Abbot of the basilica monastery of St Symphorian in Autun, France (675)
• Martyr QUADRATUS of Herbipolis (257)
Prior to his martyrdom at Herbipolis under Valerian, Saint Quadratus suffered in prison for years at Nicomedia, Nicaea, and Apamea.
• SERENICUS of Hyesmes (669) born to the Italian nobility in Spoleto, Italy. Monk. Hermit near the River Sarthe in France. Abbot of a local monastery
• TARASIUS the Wonderworker of Lycaonia
Ὁ Ὅσιος Ταράσιος ὁ Ἐρημίτης ὁ Θαυματουργὸς
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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Blessed be God.
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