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вторник, 22 января 2019 г.

• συνοδικός • 2019 January 23 / January 10 7527 •

συνοδικός

January 23 / January 10
2019 (7527)
Afterfeast of the Theophany
ST. GREGORY OF NYSSA (395). VEN. DOMETIAN, BISHOP OF MELITENE (601). VEN. MACARIUS OF THE KYIV CAVES. BLESSED THEOSEBIA THE DEACONESS (385), SISTER OF ST. BASIL THE GREAT AND ST. GREGORY OF NYSSA

• JUSTINA and THECLA of Lentini, Matr. (3rd c.)
• Venerables monks MAXIMUS and DOMETIUS of Scete (382)
• Martyred Elder EPHRAIM 艾弗冷 and 6 incorrupt monks of Obnora (1538)
NEW MARTYRS AND CONFESSORS in the 20th century
• Hieromartyr ZINOVIJ (Zenobius) Sutormin, presbiter, priest (1920)
• Hieromartyr PETR Uspenskij, presbiter, Archpriest of Radushino (Zaraisk) (1863-1930) day of death in prison hospital in Kolomna of Moskow
• Hosiosmartyr ANATOLIJ 阿纳托利 (Andrew Grisük) metropolitain of Odessa (1880-1938) day of death in prison hospital in Ukhpechlag KZ of Komi
• Hosiosmartyress Abbess ARSENIJA 阿尔赛尼亚 (Anna Dobronravova, Schemaabbess Foma) of the Holy Resurrection and St Theodore Convent in Shuisk (1879-1939) day of death in prison hospital in Ivanovo
• AGATHO (681) Pope of Rome from 678 to 681. A Sicilian from Palermo, he called for the holding of the Sixth Oecumenical Council in Constantinople in 680 against Monothelitism
Married layman and successful businessman for most of his life. In maturity he finally followed a call to God, and with his wife's blessing, he became a monk at Saint Hermes' monastery in Palermo, Sicily. Vatican treasurer. Pope. As pontiff, Agatho brought his business skills to the throne, maintaining the accounting records himself. He worked to resolve a dispute between Saint Wilfrid of York and Saint Theodore of Canterbury concerning diocesan boundaries in England; this was the first known occasion of English bishops appealing to Rome for a decision. He condemned the Monothelite heresy, and wrote definitive texts concerning the nature of Christ's will; his writings and authority swayed the Council of Constantinople, and reunited Constantinople with Rome, though he died before the good news reaches him.
• ALDO of Carbonari (8th c.) hermit charcoal-burner in northern Italy known for his holiness
• Venerable monk AMMON 阿蒙 of Nitria, Egyptian Ascetic (403)
Ὁ Ὅσιος Ἀμμώνιος
埃及的克修者,可敬的阿蒙
十四年之久,阿蒙恒常向上帝祈祷,并努力遏制自己内在的愤怒。最后,他的圣德达到了圆满而完美的境界,甚至不再感觉到这个世界上还有邪恶存在。这位圣人精通《圣经》。他于公元5世纪初离世。
• Venerable Hieroschemamonk ANTIPAS 安提帕 of Calapodeşti, Romania and Valaam Monastery (1816-1882) blessed with the gift of clairvoyance
Ὁ Ὅσιος Ἀντίπας ὁ Ἀθωνίτης
Saint Antipas came to Valaam Monastery from Mt Athos on November 6, 1865. He spent the rest of his life in the skete at Valaam, living like a hermit.
• Hieromartyr ARCONTIUS of Viviers (745) Bishop of Viviers, France. Killed by a mob for defending the rights of the Church in a local matter
• Venerable Abbot and Bishop DERMOT (Diarmis, Diarmaid) the Just (the Holy) of Inis-Clothrann, in Loch-Ribh (542) the spiritual father of St Kieran of Clonmacnois and later founder of a monastery on Innis-Clotran Island in Ireland // JAN 10 // JAN 18 //
Abbot. Founder of a monastery on Innis-Closran, Ireland. Noted teacher, writer, and preacher. Spiritual director of Saint Kiernan of Clonracnois. Built seven churches on Quaker Island.
• DIMAN (Diomman) of Inishkeen
• Venerable DOMETIAN 多玫提安 bishop of Melitene (601)
Ὁ Ὅσιος Δομετιανὸς Ἐπίσκοπος Μελιτηνῆς
Married. Noted scholar in literature, philosophy and Biblical studies. Widower. Monk. Bishop of Melitene, Armenia at age 30. Had a special ministry to the poor. Diplomat, sent by the Byzantine emperor to Persia to handle difficult negotiations. Corresponded with Saint Gregory the Great. Spiritual director of the emperor.
• Hosiosmartyress Nun FLORIDA of Dijon (near Clermont, France), Burgundy, France
• Sainted GREGORY 格里高利 Bishop of Nyssa, called the Father of Fathers (394) the brother of Basil the Great
Ὁ Ἅγιος Γρηγόριος Ἐπίσκοπος Νύσσης
圣格里高利,尼撒城主教
格里高利是大圣瓦西里的兄弟。起初,格里高利只是一位司祭,因为他有家室;当他的妻子-蒙福的德奥赛维亚去世后,格里高利被选按立为尼撒城的主教。他因博学多才以及富有属灵经验而声名卓著。他参加了第二次普世大公会议(君士坦丁堡,公元381年)。人们普遍认为,《信经》的后半部分是他撰写的。格里高利在讲道、释经和神学方面卓有成就。那些阿里乌派异端者在与他的斗争中无法取胜,于是他们将格里高利视若最大的仇敌,对他格外攻击。因此,当与他们思想一致的同盟——瓦伦斯皇帝统治时期,他们撤除格里高利的主教职务,并将其流放。这位神圣的主教被流放长达八年之久,期间,忍受了各种苦难和羞辱。格里高利最后于公元4世纪末高龄之际方离世安眠,进入基督永生的国度。多个世纪以来,格里高利如同教会的一盏明灯,永远照耀着正信者的心灵。
In the year 381 Saint Gregory was one of the chief figures of the Second Ecumenical Council, convened at Constantinople against the heresy of Macedonius, who incorrectly taught about the Holy Spirit. At this Council, on the initiative of Saint Gregory, the Nicean Symbol of Faith (the Creed) was completed.
• JOHN of Jerusalem (417) Bishop of Jerusalem who worked to maintain orthodox Christian doctrine, and keep peace within the disputing factions within the Church
• JOHN Camillus the Good (660) Bishop of Milan in Italy. He worked against Arianism and Monothelitism
Also known as John the Good or John Bonus. Saint John was the first bishop of Milan to actually reside there following an 80-year hiatus during the Lombard Arian invasion of the city. He was a strenuous defender of orthodoxy against the Monothelites and Arians.
• Venerable MACARIUS of the Kiev Caves
• Venerable MACARIUS 玛喀里 abbot of Pis’ma Monastery (1425) disciple of Paul of Obnora
Ὁ Ὅσιος Μακάριος ὁ ἐκ Ρωσίας
The Monk Makarios of Pisemsk and Kostroma – was a co-ascetic of the Monk Paul of Obnorsk. He was the founder, in the second half of the 14th century, of the Makar'jev Transfiguration wilderness monastery at the River Pis'ma in the Kostroma outskirts.
• Venerable presbiter MARCIAN 玛尔基安 of Constantinople (473) Priest and Econome of the Great Church
Ὁ Ἅγιος Μαρκιανὸς Πρεσβύτερος καὶ Οἰκονόμος τῆς Μεγάλης Ἐκκλησίας
圣玛尔基安
玛尔基安出生于罗马,作为一名司祭,在玛尔基安皇帝和普鲁切利亚皇后统治的大部分时间内,在君士坦丁堡渡过了他后来的生活。圣玛尔基安从父母那里继承了一笔巨额财产,他通常将钱用于两个方面:或是建立、修整教堂,或是周济穷人。他在君士坦丁堡建立了两座新圣堂——圣阿纳斯塔西教堂和圣伊里尼教堂。这两座教堂都以非常美丽神圣而知名。人们问他,你为什么将这么多钱用在教堂上?他回答说:“如果我有一个女儿,并想把她嫁给一个贵族,我不应该花很多金子将她打扮成相称的新娘吗?我如今装饰教会,因为教会是基督的新娘啊。”这位伟大的圣人在修建教堂以及周济穷人方面非常慷慨,但是他对自己却十分节俭,遵循了使徒的劝勉:“只要有衣食,就当知足”(致提摩泰书一/提前/弟前6:8)。有人这样评述他:“他完全居于上帝中,而上帝也在他内,他岁月满足,功全德备而归主”,其时为公元471年。
Member of a Roman family of Constantinople. Related to Emperor Theodosius II. Ordained in 455. He lived such an austere life that he was wrongly accused of the heresy of Novatianism. Treasurer of the great church Hagia Sophia. Appointed Oikonomos, a position second only to the patriarch in authority. Gave away huge sums from his family fortune, but always anonymously so as not to draw attention to himself. Restored several churches. Composed several hymns, and was known as a miracle worker. One day as he rushed to the consecration of a new church, he encountered a miserable, nearly naked beggar on the street. Marcian gave the man all his clothing, keeping only his chasuble. When he arrived at the church, however, he appeared to be wearing a golden robe under the chasuble; Patriarch Gennadius even rebuked Marcian for dressing so richly. The saint then pulled off the chasuble to show he was naked.
• MAURILIUS (Maurille) of Cahors (580) Bishop of Cahors, France. Known for knowing the entire Bible by heart
• Martyr NICANOR (76) a Jewish resident of Jerusalem, Nicanor was one of the seven deacons selected by the Apostles to serve the needy (Acts 6:5). Tradition says he later went to Cyprus, where he suffered martyrdom during the reign of Emperor Vespasian (69-79), though this is uncertain
• PAUL the First Hermit of Thebes (230-342) the Anchorite at Lower Thebes, Egypt
Paul grew up in an upper-class, Christian family. He was well educated, fluent in Greek and Egyptian. His parents died when the boy was 15. When the persecutions of Decius began a few years later, Paul fled into the desert to escape both them, and the machinations of his brother Peter and other family members who wanted his property. He lived as a desert hermit in a cave the remainder of his 113 year life, surviving off fruit and water, wearing leaves or nothing, spending his time in prayer; legend says a raven kept him supplied with bread. Late in life he came to know, and was buried by Saint Anthony the Abbot. His biography was written by Saint Jerome.
• Venerable PAUL 保罗 abbot of Obnora, Vologda (1429) , a famed disciple of the Monk Sergei of Radonezh
Ὁ Ὅσιος Παῦλος ὁ ἐκ Ρωσίας
• PETER Urseolus (928-987) born in Venice in Italy, at the age of twenty Peter became Admiral of the Venetian fleet. In 976 he became Doge of Venice. After two years, he disappeared from Venice to become a monk at the monastery of Cuxa in Spain, where he later lived as a hermit
• PETRONIUS (463) born in Avignon, he became a monk at Lérins and Bishop of Die in France from c 456 to 463
Son of an imperial Roman senator from the area around modern Avignon, France. Monk at Lerins Abbey. Bishop of Die, France c.456.
• SETHRYDA (Sethrida, Sethrid, Sæthryth, Sæthryd, Sæthrith or Sæthryda), Abs. of Faremoutier-en-Brie (660)
Stepdaughter of Anna, King of East Anglia. She became a nun at Faremoutiers-en-Brie in France under St Fara, whom she succeeded as abbess. She was the half-sister of Sts Etheldred (Audrey) and Ethelburgh.
• THECLA of Lentinii, Sicily, Ital (264)
Daughter of Saint Isidore of Lentini; related to Saint Neofyta and Saint Neofytus. Thecla was a consecrated virgin, a form of nun that pre-dates congregations. She worked with the poor in Lentini until an unspecified disease left her paralyzed and bed-ridden for six years; she was healed by the prayers of three holy brothers who were immediately imprisoned. Thecla and her servant Justina bribed the guards to let them visit, feed and minister to the brothers and other prisoners until they were each martyred, and then the two women gave them a Christian burial.
• Sainted THEOPHAN 德奥梵 the Recluse, of Vyschen, bishop of Tambov (1815-1894)
Ὁ Ὅσιος Θεοφάνης ὁ Ἐρημίτης
All of his time not taken up by inner prayer was devoted to translating the works of the Fathers into Russian and, increasingly, to writings of his own. Most importantly, he prepared a Russian-language edition of the Philokalia which had a deep impact upon Russian spiritual life. In addition to the Philokalia, St Theophan produced (among other works): a Spiritual Psalter of selections from St Ephraim the Syrian; The Path to Salvation, an exposition of Orthodox Spirituality written in clear, plain language for those living in the world; collections of his letters to spiritual children; and Unseen Warfare, a treatise on prayer and the ascetical life. This last has an unusual history. In its original form it was written by Lorenzo Scupoli, an Italian Roman Catholic priest. St Nikodemos of the Holy Mountain, recognizing the book's merit, produced a Greek edition in which he corrected various deviations from Orthodoxy in the original. St Theophan in turn revised the Greek edition extensively, removing some material and adding passages of his own; so that the Italian, Greek and Russian versions are in fact three substantially different books. Many of St Theophan's works (including Unseen Warfare) are available in good English translations. They are almost unique in presenting the undiluted hesychastic spirituality of the Orthodox Church in plain, straightforward language accessible to most people. Saint Theophan’s gift was the ability to present the wisdom of the Fathers in terms which modern people can understand. Since he lived close to our own time, many readers find his books “more approachable” than the earlier patristic literature. He treats the life of the soul and the life of the body as a unified whole, not as two separate elements, and reveals to people the Path of Salvation.
• Blessed THEOSEVIA (Theosebeia or Theosebia) 德奥塞维亚, Dcn. (385) sister of Sts Macrina, Basil the Great, Gregory of Nyssa and Peter of Sebasteia
Ἡ Ἁγία Θεοσεβία ἡ Διακόνισσα
She was a virgin and served Holy Church as a deaconess, caring for the sick, distributing food to vagrants, raising orphans and preparing women for holy Baptism. There is strong evidence that Saint Theosevia the Deaconess was the wife of Saint Gregory of Nyssa, but this is not generally accepted for lack of complete evidence. An ambiguous expression in the Letter of Condolence written by Gregory the Theologian to Gregory of Nyssa upon the death of Theosevia the Deaconess, expressly calls her his "sister" and "consort". The latter word "consort" in Greek is syzigon, which also means "spouse". This and other language certainly indicates a close relationship which scholars generally agree either mean she was Gregory of Nyssa's wife or sister.
• THOMIAN (Tómméne, Thomas, Toimen) (660) Archbishop of Armagh in Ireland 623-660
Bishop of Armagh, Ireland, from c.623. Involved in the controversy over the proper date for celebrating Easter.
• TUILLELAITH (Tuilelaith), Abs. of Kildare (9th c.)
• VALERIUS (Valerio, Vaulry) Hermit near Limoges, France
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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