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воскресенье, 29 июля 2018 г.

• συνοδικός • July 30 / July 17 •

συνοδικός

July 30 / July 17
2018 (7526)
• Icon of the Mother of God of SVIATOGORSK (1569) in the province of Pskov, Russia
The Sviatogorsk Icon of the Mother of God is from the Sviatogorsky Monastery in the province of Pskov, Russia. In 1563, during the reign of Tsar Ivan IV (“the Terrible”), a “Tenderness” Icon of the Most Holy Theotokos appeared to a fifteen-year-old shepherd and fool named Timothy, not far from Lugovitsa Stream. This icon was placed in the Church of St. George in Voronicha. The voice from the icon said that after six years the grace of God would shine forth upon the hill. In 1569, a Hodigitria Icon of the Mother of God appeared to Timothy on the Sinicha Hill. He spent forty days there in fasting and prayer. The miraculous voice from the icon commanded that the clergy and the people bring the Tenderness Icon to Sinicha Heights on the Friday following the Sunday of All Saints. When the church procession reached the hill and began the Molieben, a light suddenly shone during the reading of the Gospel. The air was filled with fragrance and everyone saw the Hodigitria icon. Both holy icons – the Hodgitria and the Tenderness – were placed in the Church of St. George. From them many miraculous signs and healings took place, about which reports were made to Tsar Ivan. At his direction, a chapel was built on Sinicha Hill, into which were transferred the wonderworking icons. However, on the Feast of the Protection of the Most Holy Theotokos, during a procession with the icons, the chapel suddenly burned to the ground. The fire destroyed everything inside except the holy things, which remained unharmed. On this sacred spot, a stone church was built in honor of the Dormition of the Most Holy Theotokos, the altar of which stood on the place where the Hodigitria icon appeared. Both glorified icons were placed into the lower tier of the iconostas – the Hodigitria on the right side (a chapel in honor of which was built in 1770), and the Tenderness on the left (a chapel was built in 1776). In 1569, the Sviatogorsk (“Holy Hill”) Dormition Monastery was founded.
Every year, on the first Friday of the Peter and Paul Fast, the icons are conveyed to the Trinity Cathedral in Pskov. On the following Sunday, a procession is made with them along the inner walls of the city. The celebration in honor of the Tenderness icon is March 19, and on the ninth Friday after Pascha. The Hodigitria icon is commemorated on July 17, and on the Feast of the Protection of the Most Holy Theotokos on October 1.
• Scillitan Martyrs: SPERATUS, NARTZALUS, CINTINUS (Cittinus), VETURIUS, FELIX, AQUILINUS, LAETANTIUS, JANUARIA, GENEROSA, VESTIA, DONATA and SECUNDA (180) in North Africa
Οἱ Ἅγιοι Σπεράτος καὶ Βερονίκη (ἢ Βηρονίκη)
A group of twelve Christians martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined.
• Martyrdom of St THEODORE Bishop of Corinth, and his companions, including 3 women (3rd c.)
• VMM Sisters RUFINA and JUSTA at Sevilla, Spain, Pat. of Sevilla (304)
A pair of sisters, the daughters of a potter who became potters themselves. A wealthy customer offered to purchase a large part of their earthenware for a very good price, but when the girls learned that the pots would be used in pagan rituals, they smashed them all. They were imprisoned and executed for heresy against the gods.
• Translation of relics (1285) to the Monastery Huy near Liege in Belgium of Martyresses ODILIA (Ottilie), EMA (Emilia) and JUTTA (Iustina) of Köln (451)
• CLEMENT Slovensky of Okhrida of Seven Apostles of Bulgaria (7-8th c.) Brothers CYRIL of Thessaloniki and METHODIUS of Moravia; NAHUM of Ochrid, missionary, monastery founder; SABBAS, ANGELAR and GORAZD
Οἱ Ὅσιοι Κύριλλος, Μεθόδιος, Κλήμης, Σάββας, Ἀγγελάριος, Γορασδῶν καὶ Ναούμ
NEW MARTYRS AND CONFESSORS in the 20th century
• Passion Bearer NICHOLAS II Romanov, Russian Tsar; Son of Alexandr III
• JOHANNES Bulin, Bishop of Petschersk (Caves of Pskov) (1941)
• Day of Canonization (1997) of GABRIEL of the Pskov-Eleazar Monastery in Pskov and the Seven-Lakes Monastery in Kazan (1915)
• Hieromartyr priest ISMAEL
• Hieromartyr MICHAEL Rozhdestvensky, priest
• ALEXIS the Man of God (5th c.) the Beggar
The only son of a wealthy Christian Roman senator. The young man wanted to devote himself to God, but his parents arranged a marriage for him. On his wedding day his fiancee agreed to release him and let him follow his vocation. He fled his parent's home disguised as a beggar, and lived near a church in Syria. A vision of Our Lady at the church pointed him out as exceptionally holy, calling him the "Man of God". This drew attention to him, which caused him to return to Rome, Italy where he would not be known. He came as a beggar to his own home. His parents did not recognize him, but were kind to all the poor, and let him stay there. Alexis lived for seventeen years in a corner under the stairs, praying, and teaching catechism to small children. At his death an unseen voice was heard to proclaim him 'The Man of God', and afterwards his family found a note on his body which told them who he was and how he had lived his life of penance from the day of his wedding until then, for the love of God.
• ANDREW Zorard (1010) born in Poland, he lived as a hermit on Mount Zobar in Hungary
Born in Poland; died c. 1010. Saint Andrew lived on Mount Zobar in Hungary, near a Benedictine monastery. He trained St Benedict of Szakalka, with whom he shared his gifts of austerity and contemplation. Andrew's life was written by Blessed Maurus of Pécs.
• Venerble ANDREW of Scalca, hermit (1034)
• VM BOLONIA in Vignory near Chaumont (362)
• Martyr COLOMAN (Colman, Colomannus) of Stockerau (of Melk) (1012) Patron against hanging
• CYNLLO of Wales (5th c.)
• Translation of part of precious head to Lion of Hieromartyr CYPRIAN Bishop of Carthage (258)
• ENNODIUS Bishop of Pavia (521)
• EUPHRASIUS 艾弗福拉西 of Ionopolis, bishop (676)
Ὁ Ἅγιος Εὐφράσιος Ἐπίσκοπος Ἰωνοπόλεως
• Translation of Relics to Denmark of Righteous Virgin FLORENTIA (3rd c.)
• Venerable FREDEGAND (Fregaut) Abbot of Kerkelodor (740) at Deuren; Spiritual student of St Foillan of Fosses. Missionary monk and then abbot at Kerkelodor Abbey near Antwerp, Belgium
• Martyr GENEROSUS of Tivoly in Italy
• Venerable GOLGUS abbot
• Virgin GRAEBHNAT (Corpnata, Craebhnat)
• Martyr HIACINTH of Amastria, Paphlagonia (288) put to death for cutting down a tree consecrated to a pagan deity
• Martyr ISAAK
• Venerable IRENARCHUS 伊里纳尔霍 abbot of Solovki (1628)
• Child Martyr Prince KENELM (Cynehelm) 凯奈尔穆 succeeded to the throne as King of Mercia at aged 7, martyred at Gloucester (821) killed in battle in 821 at Clent Hills near Birmingham, England
• Translation (1287) of the relics of Venerable monk LAZARUS 拉匝若 of Mt Galesion near Ephesus (1054)
• Translation (1884) of relics of Martyr LIVARIUS the Knight, of Marsal and Lotringia
• LEO IV Pope of Rome (855)
103rd pope. He saw the Saracens attack Rome, Italy in 846; upon his ascension, to prevent its recurrence he fortified the city and its suburbs, building a wall around the Vatican, fortifying the part of Rome still called the Leonine City. Rebuilt Saint Peter's Basilica. Rebuked St Ignatius of Constantinople for deposing bishops without his knowledge. Crowned Louis II joint Holy Roman Emperor with Lothair I in 850. Crowned Alfred as king of England in 853.
• Venerable LEONID 莱奥尼德 abbot of Ust-Neduma, Vologda (1654)
從他的這俄國的聖人在 Solovetz 在若干個修道院禁欲主義過著神的生活了的少年, Mirozh 象一樣其它地方。最後, 他在 Vologda 的省沿著 Luza 河成立了他的自己的修道院。他禁欲過著嚴格的生活了直到他的靈魂滿聖寵之光和聖神的力量。作為烽火,獅子座流星吸引了許多到禁欲的苦行的生活。他被稱為 Ustnedum , 因為同時當他被一條有毒的毒蛇咬時,他沒想要談論它並且他仍然是活著或談論它。在所有的事情高興上帝, 獅子座流星和平地在 1653 年 7 月 17 日死了 A.D 他的在他的修道院的遺物修養。
• MARCELLINA (330-399) the elder sister of St Ambrose of Milan and St Satyrus
• Holy Great Martyress MARINA 玛利纳 (Margaret, Margarete, Margarita, Marguerita, Margo, Margot or Rina) of Antioch in Pisidia (4th c.)
Ἡ Ἁγία Μαρίνα ἡ Μεγαλομάρτυς
瑪利亞娜在 Pisidian 出生, 異教徙父母的安提阿。在 12 歲時瑪利亞娜了解了主伊伊穌。斯耶穌合[利爾]斯托。斯基督;他變得了怎麼樣都純的童女賦予, 他怎麼工作了許多奇跡, 他怎麼在十字上承受了死亡並且光榮地複興了。她的心成為了的幼仔為她永遠不結婚並且進一步在她的靈魂需要了為合[利爾]斯托。斯基督受苦並且在殉教的血被給某人施洗禮的發誓的主和她與愛發炎了。她的父親因為她的信念恨了她並且沒作為他的女兒考慮她。帝國的副的 Olymbrius , 從瑪利亞娜聽說她是一克裡斯琴, 第一希望了她將成為他的妻子。當瑪利亞娜拒絕了時他命令了她在以前下面鞠躬聖像並且到那聖瑪利亞娜答複了︰“我將不鞠躬在下面也不把犧牲提供給呼吸急促並且死了的聖像不認出自己也不他們知道我們尊敬或玷辱他們。我將不給他們僅僅屬於到我的創造者的那個榮譽。”然後 Olymbrius 使瑪利亞娜遭到了到嚴厲的折磨並且完全把她扔了進監獄用創傷和血蓋住了。當在監獄瑪利亞娜向上帝祈禱了時並且, 在禱告以後,魔鬼在自己在她的頭附近編織了的一條可怕的毒蛇的偽裝下面在她看來了。當她做了十字的跡象時,毒蛇爆炸並且消失。然後她與一盞天國的燈被吞沒並且監獄的牆和房頂消失了,這似乎了到她並且一絢爛並且高聳的十字出現了並且在頂上十字一只白鴿子, 從哪個一個聲音來了說︰“高興瑪利亞娜, 合理 [ 認出 ] 合[利爾]斯托。斯基督的鴿子, 天國在的女兒最高, 有你的高興的天的時間到達了。”瑪利亞娜被上帝的力量從所有的她的創傷和疼痛愈合。使發狂的法官折磨了她第二天,在火並且在水裡的兩個,但是瑪利亞娜都持續了好像她在另外的身體。最後他譴責了她被斬。在她的死亡前主伊伊穌。斯耶穌與天神在她看來了。她在 Diocletian 但是在靈魂和她活在天堂仍然是的力量的朝代期間被斬並且在地球上。在在Athos山上的 Vatopedi 的修道院的聖瑪利亞娜修養的一只手。然而, 在頂上Langa山在阿爾巴尼亞俯看湖 Ohrid , 有一個修道院,與她的奇跡的遺物的部分被奉獻了給聖瑪利亞娜。無數的奇跡發生了並且仍然在這個修道院發生, 其証人也是不僅合[利爾]斯托。斯基督教但是許多伊斯蘭教徒。如此多土耳其人有了對他們從來敢不擾亂這個修道院的這神聖的地方或性質的這個神聖的地方的方面。同時一個土耳其人是修道院的保護者。
• MARINA (Maria, Mary, Mariam, Maryana, Marius, Marinos or Marinus) (8th c.) • Translation (802) of the part of the precious head to Leon of Great Martyr PANTELEIMON the Healer (305)
• Hieromartyr PIATUS Bishop of Tournai (4th c.)
• SISTAN (Siostan) Priest, of Loch Melge (now Lough Melvin), Counties, of Fermanagh and Leitrim
• Martyr SPERATUS Bishop
• THEODOSIUS Bishop of Auxerre in France (516)
• THEODOTA of Constantinople (8th c.) a lady of Constantinople, was martyred under Emperor Leo the Isaurian for hiding three holy icons from the imperial officers seeking to destroy them
• Blessed TIMOTHY 提摩泰 the Sheperd, Fool for Christ of Svyatogorsk near Pskov (1583)
• Venerable TURNINUS of Antwerp, hieromonk (8th c.)
• M VERONIKE
• Translation of Relics of Hieromartyr VIGILIUS Bishop of Auxerre (685)
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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