συνοδικός
March 4 / February 19
2018 （7526）
Μεγάλη Τεσσαρακοστή • GREAT 40 DAYS • Μεγάλη Νηστεία • GREAT FAST
DAY 14
Second Sunday of Great Lent. The Sunday of St Gregory Palamas
It was St Gregory (November 14), who bore witness that by prayer and fasting human beings can become participants of the uncreated light of God's divine glory even in this life. After his glorification in 1368, a second commemoration of St Gregory Palamas was appointed for this Second Sunday of Great Lent as a second Triumph of Orthodoxy. It celebrates the condemnation of St Gregory's enemies and the vindication of his teachings by the Church.
• The Icon of the Mother of God of CYPRUS (392)
The Cyprus Icon of the Mother of God. In this icon the Mother of God is depicted sitting on a throne with the Divine Infant in Her arms. There is an angel on either side of Her. Renowned copies of the Cyprus Icon are at the Moscow's Dormition Cathedral, and in the Nikolo-Golutvin church in the village of Stromyn (1841), Moscow diocese (Commemorated on the Sunday of Orthodoxy). Other days commemorating the Cyprus Icon are the Day of the Holy Spirit, April 20, and July 9. Some copies of the Cyprus Icon have additional names such as "Cleansing", "Knife", and "Hawk".
基輔洞窟修道院 是位於烏克蘭首都基輔的一座修道院。修道院修建於1051年，當時烏克蘭處於基輔大公國時代。自中世紀至近代，修道院都對烏克蘭的宗教、教育和學術有巨大的影響。
The word pechera means cave. The word lavra is used to describe high-ranking male monasteries for monks of the Eastern Orthodox Church. Therefore, the name of the monastery is also translated as Kiev Cave Monastery, Kiev Caves Monastery or the Kiev Monastery of the Caves. According to the Primary Chronicle, in the early 11th century, Anthony, an Orthodox monk from Esphigmenon monastery on Mount Athos, originally from Liubech of the Principality of Chernihiv, returned to Rus’ and settled in Kiev as a missionary of monastic tradition to Kievan Rus’. He chose a cave at the Berestov Mount that overlooked the Dnieper River and a community of disciples soon grew. Prince Iziaslav I of Kiev ceded the whole mount to the Antonite monks who founded a monastery built by architects from Constantinople. The Kiev Pechersk Lavra caverns are a very complex system of narrow underground corridors (about 1-1½ metres wide and 2-2½ metres high), along with numerous living quarters and underground chapels. In 1051, the monk Anthony settled in an old cave in a hill near the Kiev Pechersk Lavra. This cave received additions including corridors and a church, and is now what we know as the Far Caves. In 1057, Anthony moved to a cave near the Upper Lavra, now called the Near Caves. Foreign travellers in the 16th–17th centuries wrote that the catacombs of the Lavra stretched for hundreds of kilometres, reaching as far as Moscow and Novgorod, spreading awareness of the Kiev Pechersk Lavra.
There are over a hundred burials in the Lavra. Below are the most notable ones:
Righteous Venerable Fathers and Saints of the NEAR KIEV CAVES of the Pechersk Lavra (Cave Monastery of the Dormition of Teotokos) in Kiev, Ukraine. Venerated in the Near Caves of Saint Anthony:
• Monk ANTHONY the First-Founder (983-1073) a monk and the founder of the monastic tradition in the Kievan Rus'. Also called Anthony of the Caves he, together with Theodosius of Kiev, co-founded Kiev Pechersk Lavra (Kiev Monastery of the Caves) // JUL 10 // SEP 2 //
• Monk ABRAMIUS the Lover of Labor of the Pechersk Lavra (Cave Monastery of the Dormition of Teotokos) in Kiev, Ukraine (12-13th c.) at St Anthony Near Caves of the Lavra // AUG 21 //
• Monk ABRAMIUS the Recluse (12-13th c.) // OCT 29 //
• Monk AGAPITUS the Unmercenary Physician (1095) // JUN 1 //
• Monk ALEXIS the Recluse (13th c.) // APR 24 //
• Monk ALYPIUS the Iconographer (1114) // AUG 17 //
• Martyr ANASTASIUS the Deacon (12th c.) // JAN 22 //
• Monk ANATOLIUS the Recluse (12th c.) // JUL 3 //
• Monk ARETHAS the Recluse (1195) // OCT 24 //
• Monk ATHANASIUS the Recluse (1176) // DEC 2 //
• Igumen BARLAAM (1065) // NOV 19 //
• Hieromonk DAMIAN the Healer (1071) // OCT 5 //
• Monk ELIAS of Murom (1188) // DEC 19 //
• Bishop EPHRAIM bishop of Pereyaslavl (1098) // JAN 28 //
• Monk ERASMUS the Black-robed (12th c.) // FEB 24 //
• Hosiosmartyr EUSTRATIUS (1097) // MAR 28 //
• Monk GREGORY the Iconographer (12th c.) // AUG 8 //
• Martyr GREGORY the Wonderworker (1093) // JAN 8 //
• Monk HELLADIUS the Recluse (12-13th c.) // OCT 4 //
• Monk ISAACIJ the Recluse (1090) // FEB 14 //
• Monk ISAIAH the Wonderworker (1115) // MAY 15 //
• Monk JEREMIAH the Clairvoyant (1070) // OCT 5 //
• Monk JOHN the Faster (12th c.) // DEC 7 //
• Childmartyr JOHN the Infant commemorated with the 14 000 Infants killed at Bethlehem by Herod // DEC 29 //
• Monk JOHN the Long-Suffering (1160) // JUL 18 //
• Nun JULIANA Princess of Olshansk (1550) // SEP 28 // JUL 6 //
• Hieromartyr KUKSHA Enlightener of the vyatichi (12th c.) // AUG 27 //
• Bishop LAURENCE the Recluse, Bishop of Turov (1194) // JAN 29 //
• Monk LUKE the Steward (13th c.) // NOV 6 //
• Monk MACARIUS the Faster (12th c.) // JAN 19 //
• Monk MARK the Grave-digger (12th c.) // DEC 29 //
• Monk MATTHEW the Clairvoyant (1085) // OCT 5 //
• Bishop MERCURIUS of Smolensk (1239) // AUG 7 //
• Hosiosmartyr MOSES the Hungarian (1043) // Jul 26 //
• Monk NECTARIUS the Obedient (12th c.) // NOV 29 //
• Monk NESTOR the Chronicler (1114) // OCT 27 //
• Monk NICHOLA Svyatosha, Prince of Chernigov (1143) // OCT 14 //
• Monk NICODEMUS the Prosphora-baker (12th c.) // OCT 31 //
• Igumen NIKON (1088) // MAR 23 //
• Monk NIKON the Thin (12th c.) // DEC 11 //
• Bishop NIPHONT of Novgorod (1156) // APR 8 //
• Monk ONESIMUS the Recluse (12-13th c.) // OCT 4 // JUL 21 //
• Monk ONESIPHORUS the Confessor (1148) // NOV 9 //
• Monk ONUPHRIUS the Silent (12th c.) // JUL 21 //
• Monk PIMEN the Faster (12th c.) // AUG 27 //
• Monk PIMEN the Much-ailing (1110) // AUG 7 //
• Archmandrite POLYCARP (1182) // JUL 24 //
• Monk PROCHORUS the Orach-eater (1107) // FEB 10 //
• Monk SAVA the God-pleasing (13th c.) // APR 24 //
• Monk SERGIUS the Obedient (13th c.) // OCT 7//
• Monk SIMON Bishop of Suzdal (1226) // MAY 10 //
• Monk SISOES the Recluse (12-13th c.) // OCT 24 //
• Monk SPYRIDON the Prosphora-baker (12th c.) // OCT 31 //
• Monk SYLVESTER the Wonderworker (12th c.) // JAN 2 //
• Monk THEOPHANES the Faster (12th c.) // OCT 11 //
• Monk THEOPHILUS the Recluse (12-13th c.) // OCT 24 //
• Hieromonk TITUS (1190) // FEB 27 //
• Hosiomartyrs BASIL and THEODORE (1098) // AUG 11 //
• Monks THEOPHILUS the Mourner and JOHN the God-pleasing (12th c.) put in the same grave // DEC 29 //
• 12 Greek Master Builders of the Dormition Cathedral in the Lavra of the Monastery of the Kiev Caves (1091) in Kiev, Ukraine // FEB 14 //
Righteous Venerable Fathers and Saints of the FAR KIEV CAVES of the Pechersk Lavra (Cave Monastery of the Dormition of Teotokos) in Kiev, Ukraine. Venerated in the Far Caves of Saint Theodosy:
• Igumen THEODOSIUS the Founder (1074) // MAY 3 // AUGUST 14 // SEPTEMBER 2 //
• ACHILLES the Deacon (14th c.) // JAN 4 //
• AGATHO the Wonderworker (13-14th c.) // FEB 20 //
• AMMON the Recluse (13th c.) // OCT 4 //
• ANATOLIUS the Recluse (13th c.) // JUL 3 //
• ARSENIUS the Diligent (14th c.) // MAY 8 //
• ATHANASIUS the Recluse (1264) // DEC 2
• BENJAMIN the Recluse (14th c.) // OCT 13 //
• CASSIAN the Recluse (13-14th c.) // AUG 28 //
• Hieromonk DIONYSIUS the Recluse, nicknamed the Chip (15th c.) // OCT 3 //
• Schemamonk EUTHYMIUS (14th c.) // JAN 20 //
• Youth GERONTIUS Canonarch of the Great Church of the Monastery of the Caves (14th c.) // APR 1 //
• GREGORY the Recluse and Wonderworker (14th c.) // JAN 8 //
• Schemamonk HILARION (1066) // OCT 21 //
• HYPATIUS the Healer (14th c.) // MAR 31 // • Archimandrite IGNATIUS (1435) // DEC 20 //
• JOSEPH the Much-ailing (14th c.) // APR 4 //
• LAWRENCE the Recluse Wonderworker (13-14th c.) // JAN 20 //
• Youth LEONTIUS Canonarch of the Great Church of the Monastery of the Caves (14th c.) // JUN 18 //
• LONGINUS the Gatekeeper (13-14th c.) // OCT 16 //
• Presbyter LUCIAN (1240) endured martyrdom during the Batu invasion in 1239 // OCTOBER 15 //
• MAKARIUS the Deacon (13-14th c.) // JAN 19 //
• MARDARIUS the Recluse (13th c.) // DEC 13 //
• MARTYRIUS the Deacon (13-14th c.) // OCT 25 //
• MARTYRIUS the Recluse (13th c.) // OCT 25 //
• MERCURIUS the Faster (14th c.) // NOV 24 //
• MOSES the Wonderworker (13-14th c.) // JUL 28 //
• NESTOR the Unlearned; not the learned one who wrote the Russian Chronicles (14th c.) // OCT 27/28 //
• PAISIUS the Faster and God-pleasant (14th c.) // JUL 19 //
• PAMBO the Recluse (1241) // JUL 18 //
• Hieromonk PANCRATIUS the Recluse (13th c.) // FEB 9 //
• PAPHNUTIUS the Recluse (13th c.) // FEB 15 //
• PAUL the Obedient (13-14th c.) // SEP 10 //
• PIORIUS the Recluse (13-14th c.) // OCT 4 //
• POEMEN the Faster (1141) // MAY 8 //
• RUFUS the Recluse (14th c.) // APR 8 //
• SOPHRONIUS the Recluse (13th c.) // MAR 11 //
• Schemamonk SILOUAN (13-14th c.) // JUN 10 //
• Schemamonk SISOE (13th c.) // JUL 6 //
• THEODORE the Silent (13th c.) // FEB 17 //
• THEODORE (Monk Theodosius of the Kiev Caves) prince of Ostrog (1483) // AUGUST 11 //
• THEOPHILUS Archbishop of Novgorod (1482) // OCT 26 //
• TITUS a Warrior (14th c.) // FEB 27 //
• ZACHARY the Faster (13-14th c.) // MAR 24 //
• ZENO the Faster and hard laborer (14th c.) // JAN 30 //
• 30 Saints among the monks of the Kiev Caves, whose myrrh-producing heads were preserved
• Hieromartyr CLEMENCE Pope of Rome: his head in the Far Caves (his remaining relics brought to San Clemente in Rome by St Cyril and Methodius)
Also:
• EPHRAIM the Priest
• EUSTATHIUS
• DIONYSIUS Archbishop of Suzdal
• HIERONYMOS the Recluse and Wonderworker
• MELADIUS the holy Elder and Wonderworker
• PERGIUS holy Elder
• PAUL a monk of remarkable obedience
• The Priests MELETIUS, SERAPION, PHILARETOS, PETER
• The new Kiev Caves Fathers: THEOPHILUS, THEODOSIUS and JOHN the Cave-Dweller
• Sainted PAUL Metropolitain of Tobolsk (1770) // NOV 4 //
• Sainted PHILARET Metropolitain of Kiev (1857) // DEC 21 // • New Hieromartyr VLADIMIR Metropolitain of Kiev (1918) // JAN 25 //
• Venerables DOSITHEOS, TIMOTHEUS, AKINDYNOS Abbots of the Kiev Cave monastery
• Sainted PETR Mohila (Movilă) (1596 - 1646) metropolitan of Kiev, Galich and All Rus’, archmandrite of Kiev Caves; nfluential Romanian Orthodox theologian and reformer // JAN 1 // OCT 5 //
• Sainted PAKHOMIUS bishop of Romania (1674 - 1724) // APR 1 // APR 14 //
• Sainted MICHAEL 1st Metropolitain of Kiev (992) // SEP 30 // • Sainted HILARION Metropolitain of Kiev (1053) // OCT 21 // • Sainted PETR Metropolitain of Moskow and All Rus (1326) // DEC 21 // • Sainted ALEXIS Metropolitain of Kiev, Moskow and All Rus (1378) // FEB 12 // • Sainted JONAH Metropolitain of Moskow (1461) // MAR 31 // • Sainted PHILIPP Metropolitain of Moskow (1569) // JAN 9 // • Sainted PHOTIUS Metropolitain of Moskow (1431) // JUL 2 // • CYPRIAN Metropolitain of Moskow (1406) // SEP 16 // • EPHREM Bishop of Perejaslavl (1098) // JAN 28 // • NICHOLAS the Greek, Metropolitain of Kiev (1098–1101) • NICHOLAS Bishop of Perejaslavl (11th c.) • NICHOLAS Bishop of Tmutarakan • NIKITA Bishop of Novgorod (1108) // JAN 31 // • ISAIAH Bishop of Rostov (1090) // MAY 15 // • Bishop MINA • LUKE Bishop of Novgorod or Belgorod (1060) // OCT 15 // • THEOCTIST Bishop of Chernigov (1123) // AUG 6 // • LEONTIUS Bishop of Rostov (1164) // MAY 23 // • STEPHAN Bishop of Volynia (1094) // APR 27 // • HERMAN Bishop of Novgorod (1078–1096) // FEB 10 // • NIPHONT Bishop of Novgorod (1156) // APR 8 // • MARIN Bishop of Jur’jev (1091–1095) • Bishops EUPHIMIUS and LAVRENTIUS • Hieromartyr SIMEON (Simon) Bishop of Perejaslavl (14th c.) • DIONYSIUS Archbishop of Suzdal (1385) // JUN 26 // • Hieromartyr MACARIUS metropolitain of Kiev (1497) // MAY 1 //
• Holy Martyrs ANTHONY, JOHN and EUSTAPHIUS of Vilno (1347) // APR 14 //
• Equal to Apostles OLGA (baptized Helena) (969) // JUL 11 // • Equal to Apostles VLADIMIR (baptized Basil) (1015) // JUL 15 // • Holy Nobleborn Passion Bearer Martyrs Princes BORIS (Roman) of Rostov and GLEB (David) of Murom (1015) // SEP 5 // • Rightbelieving Great Prince IGOR of Chernigov (1147) • Holy Great Martyress BARBARA (306) // DEC 4 // • Venerabless EUPHROSYNIA Abbess of Polotsk (1173) // MAY 23 //
Without doubt, not all the names of the Fathers of the Kiev Caves are known. In the Synaxis, all the Fathers illumined by ascetic deeds in the Caves are glorified. In the Oikos of the Service of September 28 we sing: "Who can praise Your Saints, O Good One? I try to count their number, but they are multiplied more than the sands of the sea. O Master Christ, Who have numbered the stars and named them all, grant their petitions for us..."
Οἱ Ἅγιοι Ἄρχιππος, Φιλήμων καὶ Ἀπφίας οἱ Ἀπόστολοι
Archippus was the son of Saints Philemon (November 22) and Apphia (February 15) and, like them, was a disciple of the Apostle Paul, who calls him "our fellow soldier" (Philm. 2). He and his father preached the Gospel at Colossae, and Archippus probably served as a priest for the church that gathered there at his family's house (Col. 4:17). Archippus' fervor in preaching the Gospel of Christ so angered the pagans that they seized him and brought him before the governor Androcles. When the Saint refused to sacrifice to Artemis, he was stripped, beaten, tormented in various ways, and finally stoned to death. Then children tormented him by picking him with needles. Finally he was stoned to death.
• Martyrs PUBLIUS, JULIAN, MARCELLUS and Companions in Proconsular North Africa
• MM MAXIMUS 玛克息默, HESYCHIUS (also Hesychios) 伊息赫 and THEODOTUS 德奥多特 together with VM ASKLEPIODOTE (also Asclepiodotes, Asclepiodotus or Asclepiodota) 阿斯克利彼奥多特 (309) of Marcianopolis
Οἱ Ἅγιοι Μάξιμος, Θεόδοτος, Ἡσύχιος καὶ Ἀσκληπιοδότη οἱ Μάρτυρες
• Hieromartyrs presbyters EUGENE 艾弗革尼 and MACARIUS 玛喀里 (363) confessors at Antioch
Οἱ Ὅσιοι Εὐγένιος καὶ Μακάριος οἱ Ὁμολογητές
• Hieromartyrs of Palestine (509)
Saracen tribes under Persian rule invaded Palestine about this time and martyred the hermits they found there, out of hatred for Rome and Christianity.
• Martyr DEMETRIUS 迪弥特里 Volkov (1871-1942)
• Sainted AUXIBIUS bishop of Soli in Cyprus (102)
• Bishop BARBATUS (Barbas) of Benevento (612-682) born in Benevento in Italy, he rendered great service to his native town as a priest and then as bishop, especially when it was under siege. He took part in the Sixth Oecumenical Council in Constantinople at which Monothelitism was condemned
• BEATUS (Bie) of Liébana (789) born in Asturias in Spain, he became a monk and priest at Liebana and was famous for his firm stand against Adoptionism. When Adoptionism was condemned, the saint went to the monastery of Valcavado and wrote his famous Commentary on the Apocalypse
• Venerable CONON 科农 the Baptizer, Abbot of the Pethukla Monastery (555) Palestine
Ὁ Ὅσιος Κόνων
• Venerable DOSITHEUS 多西德奥 of Palestine (622) a disciple of the glorious Abba Dorotheus who lived in the cenobitic monastic community of the Venerables Serdius, John and Barsanuphius the Great
• Martyr GABINUS (295) in Rome who was related to the Emperor Diocletian, but was also the brother of Pope Gaius and father of the martyr St Susanna
• GEORGE of Lodève (884) born near Rodez in France, he became a monk at Saint-Foi-de-Conques in Rouergue but later moved to Vabres. He became Bishop of Lodève at an advanced age
• Sainted GREGORY Palamas the Archbishop of Thessalonica (1357) // MOVABLE HOLIDAY ON THE 2ND SUNDAY OF THE GREAT LENT // NOV 14 //
As we all know, Saint Gregory Palamas is a great luminary of the Orthodox Church, who with the whole of his theology ― the fruit of his life in Christ ― managed, in his day, to revive Orthodox theology in all its profundity. It is said on the Holy Mountain that Saint Gregory Palamas' theology covered all the gaps from the past and the future. Saint Gregory, who really did live Godly repentance and who said that his deep sighs "illumined my darkness" rightly could not see how anyone could pass from the life of sin into “real life” without remorse and repentance. He said that when the faculty of direct perception, the "nous", is liberated from every perceptible thing, it rises above the maelstrom of earthly things and can see the inner person, since it is able to perceive what he calls the "hateful mask" which the soul has acquired through its vagrancy among worldly things. At this point it hastens to scour the defilement with tears of repentance. The more people distance themselves from worldly cares and return to themselves, they more receptive they become as regards divine mercy. Christ commended those who mourn for their sins and for the loss of their salvation, which is caused by sin. This is, in any case, the reason why this remorse is called "blessed".
• MAELDOBHARCHON ( Maeldobhorchon) Bishop of Kildare, County of Kildare (7-8th c.)
• MANSUETUS of Milan (690) born in Rome, he became Bishop of Milan in Italy (c 672) and showed both vigour and wisdom. He wrote a treatise against Monothelitism
• Blessed MARIA of Olonets, the Desert Dweller of the Northern Forests (1860) offers an extraordinary account of one woman’s solitary struggle in the Russian forests. Maria’s life is a witness to the world of the reality of Christ’s otherworldly Kingdom // FEB 9 //
Ἡ Ὁσία Μαρία τοῦ Ὅλονετς
• Venerable MESROP 麦斯若普译师 Mashtots, the Translator and Teacher, of Armenia (362-440) an early medieval Armenian linguist, theologian, statesman and hymnologist
He is best known for inventing the Armenian alphabet c. 405 AD, which was a fundamental step in strengthening Armenian national identity. He was also the creator of the Caucasian Albanian and Georgian alphabets, according to a number of scholars and contemporaneous Armenian sources. Saint Mesrop also produced a number of liturgical compositions. Some of the works attributed to him are: «Մեղայ քեզ Տէր» (Megha Qez Ter, "Miserere to you, Lord"), «Ողորմեա ինձ Աստուած» (Voghormea indz Astzvats, "Have mercy of me, God"), «Անկանիմ առաջի քո» (Ankanim Aadgi Qo, "I kneel before You") y «Ողորմեա» (Voghormea, "Miserere"), all of which are hymns of repentance.
The invention of the alphabet in 405 was the beginning of Armenian literature, and proved a powerful factor in the upbuilding of the national spirit. "The result of the work of Isaac and Mesrop", says St Martin, "was to separate for ever the Armenians from the other peoples of the East, to make of them a distinct nation, and to strengthen them in the Christian Faith by forbidding or rendering profane all the foreign alphabetic scripts which were employed for transcribing the books of the heathens and of the followers of Zoroaster. To Mesrop we owe the preservation of the language and literature of Armenia; but for his work, the people would have been absorbed by the Persians and Syrians, and would have disappeared like so many nations of the East".
• New Hieromartyr NICETAS 尼基塔 hieromonk (1809) of Epirus and Mt Athos, at Serres
Ὁ Ἅγιος Νικήτας ὁ νέος Ἱερομάρτυρας
• NUAD (Nuada or Nodtat) Archbishop of Armagh (8-9th c.)
• Martyr ODRAN (Odhran) of Disert-Odhrain, in Offaly (452) in Ireland; ranks as the first Christian martyr in Irish history
Saint Odran was the chariot-driver for Saint Patrick. He was assassinated in place of his master because he changed places with Patrick in the chariot when he knew that an ambush awaited them.
• Hosiosmartyress PHILOTHEA (also Philothei or Filothei) 斐洛德雅 of Athens, Abs., Fndr. of churches, monasteries and charitable institutions (1589)
Ἡ Ἁγία Φιλοθέη ἡ Ὁσιομάρτυς ἡ Ἀθηναία
This bright star of compassion arose in the dark days of the Turkish occupation to shed God's mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.
• Sainted QUODVULTDEUS Bishop of Carthage (450/454) in North Africa, exiled by the Arian Genseric King of the Vandals, after the capture of the city in 439. He reposed in Naples in Italy
• Venerable RABULAS 拉弗拉斯 of Samosata, Phoenicia and Constantinople (530)
Ὁ Ὅσιος Ραβουλᾶς
• Venerable Bishop SOPHRONIOS the Asketic
Ὁ Ὅσιος Σωφρόνιος
• Venerable THEODORE 德奥多若 of Sanaxar Monastery (1791) // FEB 19 // APR 21 UNCOV REL 1999 //
Saint Theodore of Sanaxar should not be confused with his famous relative Saint Theodore Ushakov, Admiral of the Russian Fleet (October 2).
• VALERIUS (450) Bishop of Antibes in the south of France
• YAROSLAV the Wise (1054) son of the Varangian (Viking) Grand Prince Vladimir the Great // FEB 20 // FEB 28 //
Ὁ Ἅγιος Ἱεροσλάβος ὁ Σοφὸς
• Bishop ZAMBDAS (Zabdas, Bazas) of Jerusalem (304) said to have been the 37th bishop of Jerusalem. He has been connected with the legend of the Theban legion
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.
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•
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Blessed be God.
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