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суббота, 6 апреля 2019 г.

• συνοδικός • 2019 April 6 / March 24 7527 • THE ANNUNCIATION • DAY 28 of GREAT FAST • 4th Sunday of Great Lent: ST JOHN CLIMACUS (of the Ladder) •

συνοδικός

April 7 / March 25
2019 (7527)
圣母领报 THE ANNUNCIATION 报喜节 of Our Most Holy Lady, the Theotokos and Ever Virgin Mary 诞神女福音节
Εὐαγγελισμὸς τῆς Ὑπεραγίας Θεοτόκου
Εὐάγγελος, Εὐαγγελία
By her holy intercessions, O God, have mercy on us and save us, for Thou art good and lovest mankind. Amen.
聖母領報(在古老教曆又称为聖子降孕瞻禮、救贖之始節、基督成胎節)在基督教,指天使加百列(嘉俾額爾天使)向聖母瑪利亞告知她将受聖神降孕而誕下聖子耶穌。聖經記載這一事件發生于聖母瑪利亞的親戚依撒伯爾懷孕六個月之際。聖誕節以及其他節日,也以聖母領報節為根據,3月25日為聖子降孕節,如此推算九個月之後就是聖誕節。聖母領報節的起源可以追溯至431年正式宣布瑪利亞為天主之母的厄弗所大公會議時代。在基督教藝術與描繪聖母瑪利亞的藝術作品,這是非常重要的主題,特別是在中世紀與文藝復興時期。
童女玛利亚耶路撒冷的神殿里生活和服侍了11年的时间,但当她满14岁开始进入15岁时,神殿的祭司告诉她:根据律法,她不能再留在神殿中,应该嫁人了。玛利亚的回答把他们吓了一跳,她说,她将终生事奉上帝,她希望保持童贞,直到死亡为止,她不想嫁人。之后,根据上帝的天意,先驱者施浸约安的父亲-高级祭司匝哈利亚与其他司祭达成共识:从大卫的支派中找出12个单身男人,让她同其中的一位定亲,但却要保持她的童贞,并照顾她。结果,玛利亚同远房的亲戚拿撒勒人约熙福定了亲。她在约熙福家中所作的同她以前在神殿中所作的一样:读《圣经》、祷告、思考上帝、斋戒,同时也作一些手工活儿。她很少外出,对世间的事情也不感兴趣。她很少同别人说话,如果同谁说话,也是不得已而作。经常同她说话的人就是约熙福的两个女儿。时候到了,正如先知达尼伊尔所说的,上帝当初对被驱逐的亚当和夏娃的承诺要兑现了。天使长伽弗里伊尔在她的房子中显现,正如某些司祭所写的,当时,玛利亚正在翻看《伊撒依亚书/赛/依》思考着这伟大的预言:“必有童女怀孕生子!”(伊撒依亚书/赛/依7:13)。天使长伽弗里伊尔在荣光中显现,向她报喜说:“蒙大恩的女子,我问你安,主和你同在了!”(路喀福音1:28),其余的事情,在《路喀福音》中都有记载。随着天使长的报信,以及圣灵降在童女身上,由此,上帝对人的拯救就开始了。《新约圣经》也随着天使长伽弗里伊尔的报信而打开了第一页,“蒙大恩的女子”,这表明了《新约圣经》向所有的被造物发出的喜讯。因此,报喜节这一天不仅仅是一个大的节日,同时也是一个喜庆的节日。

The annunciation to the Blessed Virgin Mary by Gabriel the Archangel that she was to be the Mother of God (Luke 1), the Word being made flesh through the power of the Holy Spirit. The feast probably originated about the time of the Council of Ephesus, c.431, and is first mentioned in the Sacramentary of Pope Gelasius (died 496). The Annunciation is represented in art by many masters, among them Fra Angelico, Hubert Van Eyck, Jan Van Eyck, Ghirlandajo, Holbein the Elder, Lippi, Pinturicchio, and Del Sarto.
MARTYR VICTORIA
Μεγάλη Τεσσαρακοστή • GREAT 40 DAYS • Μεγάλη Νηστεία • GREAT FAST
4th Sunday of the Great Lent. DAY 28 - Venerable John Listvychnyk // MOVABLE HOLIDAY ON THE 4TH SUNDAY OF THE GREAT LENT //
The Fourth Sunday of Lent is dedicated to Saint John of the Ladder (Climacus), the author of the work, The Ladder of Divine Ascent. The abbot of Saint Catherine’s Monastery on Mount Sinai (6th century) stands as a witness to the violent effort needed for entrance into God's Kingdom (Mt.10: 12). The spiritual struggle of the Christian life is a real one, "not against flesh and blood, but against ... the rulers of the present darkness ... the hosts of wickedness in heavenly places ..." (Eph 6:12). Saint John encourages the faithful in their efforts for, according to the Lord, only "he who endures to the end will be saved" (Mt.24:13).
• The "ANNUNCIATION" Icon of Kiev (1016)
• "ANNUNCIATION" (16th c.) Icon of the Mother of God
• The "ANNUNCIATION" Icon of Moscow (1731)
• Synaxis of the Most Holy Theotokos EVANGELÍSTRIA kept at the monastery of Aliartos in Boeotia
Παναγία Ευαγγελίστρια της Τήνου
Σύναξις Ὑπεραγίας Θεοτόκου τῆς Εὐαγγελίστριας
• The Icon of Our Lady of Tinos "SHE OF GREAT GRACE" ("The All-Holy Bringer of Good News") of Annunciation
Μεγαλόχαρη της Τήνου
The icon was at the time thought to be the handwork of St. Luke the Evangelist, a possibility that can neither be confirmed nor ruled out, and a nationwide fund collection was carried out for the building of a church to house it.
• Synaxis of the Most Holy Theotokos of KYPERA kept at the monastery of the Panagia, on the island of Cephalonia
Σύναξις Ὑπεραγίας Θεοτόκου τῶν Κηπουραίων
• Synaxis of the Most Holy Theotokos the BURNING BUSH on Mount Sinai (Our Lady of the Burning Bush)
Σύναξις Ὑπεραγίας Θεοτόκου τῆς Βάτου, ἐν τῷ ὄρει Σινᾶ
• VMM PELAGIA 佩拉吉亚, THEODOSIA 德奥多西亚 and DULA 杜拉 the Slave, of Nicomedia (4th c.) suffered under Valentinian
女殉道者,圣佩拉吉亚、特奥多西亚和杜拉
这三位女圣人为了主忍受了磨难。在监狱中经受了痛苦的折磨之后,佩拉吉亚和特奥多西亚被斩首。圣杜拉是一个女仆,她独自在尼科美底亚忍受磨难。这三朵白色的玫瑰用殉道之血进行了浇灌,由此得以进入了基督永恒的国度。
These three holy women suffered for the Lord. Pelagia and Theodosia were slain with the sword after imprisonment and torture, but St Dula, a slave, suffered alone and died in the city of Nicomedia. God transplanted His three white roses, stained with the blood of martyrdom, into His heavenly garden.
• MM PELAGIUS and THEODOSIUS of Nicomedia (361) by sword
• Venerables BARONTIUS and DESIDERIUS (725)
Barontius became a monk at Lonrey near Bourges in France. As a result of a vision he became a hermit, set out for Italy, and settled near Pistoia. There he lived very ascetically with another monk, called Desiderius, who is also honoured as a saint.
• 262 Martyrs of Rome
Ὁ Ἅγιος ἐκ δημίων Μάρτυρας
NEW MARTYRS AND CONFESSORS in the 20th century
• Hieromartyr TIKHON 提宏 (Vasily Belavin) patriarch of Moscow and All Russia and Enlightener of North America (1865-1925)
Ὁ Ἅγιος Τύχων Πατριάρχης Μόσχας
• Birth Day and Day of Repose of Venerable JUSTIN 犹斯廷 (Blagoje Popovich) archmandrite of Chelije in Serbia (1894-1979) // JUN 1 //
Saint Justin reposed in peace in 1979 at the age of 85, on the Feast of the Annunciation — the date of his birth (March 25). Since his repose, many miracles have been witnessed at his grave: healings, flashes of unearthly light from his tomb, and conversions of unbelievers by his prayers. His many writings are increasingly recognized as a fount of pure Orthodox teaching in the midst of our dark time.
• Venerable hieromonk SABBAS 萨瓦 the New (1948)
• BASILIUS of Poiana Marului, Hesychast (1767)
• Hermit CAIMIN (Cammin) of Inniskeltra (653)
An ascetic who lived as a hermit on an island in Lough Derg in Ireland. Many disciples were attracted to him on account of his holiness. Later he founded a monastery and church on the island of the Seven Churches and worked with St Senan. A fragment of the Psalter of St Caimin, copied in his own hand, still exists.
• COLUMBA a Daughter of Baoit
• DISMAS the Good Thief, crucified next to Christ (1st c.)
Luke 23:39-43: Now one of the criminals hanging there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." The other, however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation. And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise."
One of the thieves crucified with Jesus, the other being traditionally known as Gestas; Dismas is the Good Thief, the one who rebuked the other, and asked for Christ's blessing. An old legend from an Arabic infancy gospel says that when the Holy Family were running to Egypt, they were set upon by a band of thieves, including Dismas and Gestas. One of the highwaymen realized there was something different, something special about them, and ordered his fellow bandits to leave them alone; this thief was the young Dismas.
• HERMENLAND (Hermeland, Herbland, Erblon) (720) born near Noyon in France, he became a monk at Fontenelle. He was ordained priest and sent with twelve monks to establish a new monastery on the island of Aindre in the estuary of the Loire
Royal cup-bearer in his youth. Monk at Fontenelle under Saint Lambert. Priest. With twelve brother monks, he established an abbey on an island at Aindre on the Loire, and served as its first abbot.
• Abbot HUMBERT (c 680) disciple of St Amandus who helped found the monastery of Marolles in Belgium
Born to the nobility, the son of Blessed Evrard and Popita. He was a pious youth, and became Benedictine monk at Laon, France while still a very young man. Priest. When his parents died, Humbert returned to the world to manage their estate. He took in Saint Amand of Maastricht as a visitor, became his spiritual student, and made a pilgrimage with him to Rome. He retired to Amand‘s abbey at Elnone to live as a prayerful monk. Co-founded and richly endowed the monastery of Maroilles on the Hespres in Flanders, and became its first abbot. Friend of Saint Aldegundis and Saint Cunibert of Maroilles.
• IRENAEUS of Sirmium (304) Bishop in Pannonia (Hungary), he was martyred under Diocletian at Sirmium (Mitrovica)
• Patriarch ISAAC Son of Abraham
• KENNOCHA (Kyle, Enoch) (1007) a nun at a convent in Fife. She was held in great veneration in Scotland, especially around Glasgow
Saint Kennocha was a Scottish nun of the convent in Fife. Formerly she was held in great veneration in Scotland, especially in the district around Glasgow. Said to have been the only daughter of a wealthy family, she rejected the attraction of worldly goods and all suitors in order to pursue a life of prayer. By an extraordinary love of poverty and mortification, a wonderful gift of prayer, and purity or singleness of heart, she attained to the perfection of all virtues. She became famous because of several miracles God wrought on her behalf.
• Translation of Relics of Hieromartyr bishop KILIAN of Würzburg (689) Apostle of Franconia (nowadays the northern part of Bavaria); one of the patron saints for sufferers of rheumatism
• Martyr LUKAS (1802)
• Martyress MATRONA of Thessaloniki (350) beaten to death in Thessaloniki, Macedonia (in modern Greece)
Christian slave with a Jewish "owner". When the lady of the house caught Matrona going to Mass, she was abused, tortured and eventally killed.
• Priest MELCHIZEDEK of the Most High God, honored by Abraham
• Glorification (1686) of Venerable Dweller NICANDER 尼堪德尔 of Pskov (1581)
• Venerable NIKODEMUS Hermit in Mámmola of Locri in Kalabrien (990)
• Venerable PARTHENIUS 帕尔特尼 of the Kiev Caves (1855)
Ὁ Ὅσιος Παρθένιος τοῦ Κιέβου
• Sainted PELAGIUS Bishop of Laodicea (381)
Bishop Saint Pelagius championed the cause against Arianism and on that account was banished by the Arian emperor Valens. Gratian recalled him. He was among the luminaries present at the Council of Constantinople in 381.
• PROCOPIUS of Sazava, Bohemia (980-1053)
Born to a Christian family in recently converted Bohemia. Eastern Rite priest c.1003. Monk in the area of modern Hungary. Hermit. Returned to Bohemia in 1029 where he lived as a hermit in the Sazava Valley. His reputation for holiness attracted the attention of the locals and then of Duke Oldrich. With the duke's support he founded an Eastern Rite monastery under the Benedictine and Basilian Rules, and served the rest of his life as its first abbot; the house survived over 700 years. Reported miracle worker and healer. Legend says that Procopius once hitched the devil to a plow and forced the otherwise useless creature to plow a trench along a river bank.
• Martyr QUIRINUS of Rome and Tegernsee (269) suffered in Rome under Claudius II. He was one of those befriended and buried by Sts Marius, Martha and Companions
Not to be confused with Quirinus of Neuss, also sometimes called Quirinus of Rome.
His legend was later connected with Tegernsee Abbey in Bavaria, where his relics had been translated in the eighth century, during the reign of King Pippin and Pope Zacharias. However, Quirinus' relics may have been translated instead during the papacy of Pope Paul I (term 757-767), around 761.
• Martyr King QUIRINUS (130) son of the Emperor Philip
In art, he is depicted as a king with a crown, scepter, and orb; or imprisoned, scourged, and beheaded. Quirinus is venerated in Dalmatia, Venice, and the Tyrol. He is invoked against plague.
• Venerable SENUPHIUS 塞努斐 the Standard-bearer and Wonderworker, of Latomos Monastery in Thessalonica (9th c.)
Ὁ Ὅσιος Σεννούφιος ὁ Σημειοφόρος
Sennuphius was a great ascetic and wonderworker of the Egyptian desert. He was a contemporary of Patriarch Theophilus and Emperor Theodosius the Great. He is called the "Standard-bearer" because by his prayers he once helped Emperor Theodosius to gain a victory over the army of his adversaries. When the emperor summoned Sennuphius to Constantinople, Sennuphius replied that he was unable to do so but sent him his tattered monastic habit and staff. Setting out to battle the emperor donned Sennuphius' monastic habit and carried the staff and returned victorious from battle.
• Venerable TIMON the Hermit (10th c.)
Ὁ Ὅσιος Τίμων ὁ Ἐρημίτης
• GREEK INDEPENDENCE DAY: Proclamation of Greek independence on March 25, 1821, blessed by Metropolitan Germanos III of Old Patras at the Monastery of Agia Lavra
Synaxarion for THE ANNUNCIATION of the THEOTOKOS
On the twenty-fifth day of this month we celebrate the Annunciation of our Most Holy Lady Theotokos and Ever-Virgin Mary.
The Angel said, "Rejoice", to Mary on the twenty-fifth.
God, Who is merciful and loves mankind, is ever solicitous about the race of men. When, as a loving Father, He saw the work of His hands enslaved to the Devil and under his tyranny, subject to the passions and to idolatry, He resolved to send His Only-Begotten Son, our Lord Jesus Christ, to deliver mankind from the clutches of the Devil. Since He wanted to escape the notice not only of Satan, but also of the Heavenly Powers themselves, He entrusted the Mystery to one of the Archangels, the glorious Gabriel, and in His OEconomy He brought it about that the Holy Virgin was purified by the Holy Spirit, for she was worthy of such a favor. When the Angel came to the city of Nazareth, he said to her: "Rejoice, O Full of Grace, the Lord is with thee." She asked: "How shall this be?" He replied: "The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee." And she said: "Behold the handmaid of the Lord; be it unto me according to thy word." At the same time as she and the Archangel spoke, she conceived preternaturally in her immaculate womb the Son and Word of God, His enhypostatic Wisdom and Power, by the overshadowing of God and the coming of the Holy Spirit. Thereafter, the Mysteries of God the Word were accomplished by His OEconomy, for our salvation and redemption.
By her holy intercessions, O God, have mercy on us and save us, for Thou art good and lovest mankind. Amen.
In the Name of the Father, and of the Son, and of the Holy Spirit.
O God, be merciful to me, a sinner.
愿上帝怜恤我罪人
O Lord Jesus Christ, Son of God,
for the sake of the prayers
of Thy most pure Mother,
our holy and God-bearing fathers and all the saints, have mercy on us.
Amen.



Blessed be God.

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